Embracing Mercy: Confronting Hypocrisy and Judgment

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the ability to very quickly detect a problem in somebody else while ignoring the problem that i face myself or in the words of jesus a little later on in the passage to see specks of sawdust in other people's eyes while at the same time overlooking the fact that we have planks in our own eyes [00:04:06]

be merciful just as your father is merciful may be regarded as a fulcrum on which is balanced the positive instruction which has preceded it and the negative instruction which follows from it at least in the early part of verse 37 verse 36 might equally be regarded as a summary statement [00:06:21]

god is kind as we've noticed in verse 35 even to the ungrateful and to the wicked and since he is kind to the ungrateful and wicked we as his children by faith through christ are to be kind to the ungrateful and the wicked too now there is a basic premise here that we need to understand [00:07:24]

this is not jesus saying that if we do certain things or act in a particular way we will make ourselves the sons of god no in fact the reverse of that it is by our conducting ourselves in a certain manner that we prove ourselves to be the sons of god in other words that people look at us [00:08:02]

to return evil for good is devilish to return good for good is human to return good for evil is divine and that is what jesus is saying i want you now to respond to evil by good i want you to respond to being done down by exercising kindness i want you to respond to the fact that people have cheated you [00:09:06]

imitation is a vital part of life imitation is a vital part of learning a golf swing and all of the stuff that is produced about muscle memory is based on the premise that there is a significance that is attached to imitation in the same way that it is attached to repetition and both of those characteristics [00:09:44]

jesus provides practical guidance through two negative commands—do not judge, do not condemn—and two positive commands—forgive, give. these commands guide us in our interactions, urging us to refrain from harsh judgmentalism and instead embrace forgiveness and generosity. jesus is not advocating for the suspension of justice or critical thinking [00:12:23]

jesus is not here prohibiting the administration of justice an eye for an eye and a tooth for a tooth is a principle of justice belonging to the law courts so the instruction is not about the institution of law but about the matter of individual relationships and this is where most of the confusion comes about [00:14:01]

he is not calling for us to suspend our critical faculties in relationship to others he is not calling for us to suspend our critical faculties now it's possible to use the word critical positively but we tend to think if someone is critical then who is immediate is a pejorative statement is immediately negative not so [00:15:19]

jesus is not teaching here that we are supposed to turn a blind eye to sin that we are to refuse to point out error or that we are to neglect to discern between good and evil i mean think about it he couldn't possibly be could he because the way in which he gives the rest of his instruction demands the critical faculty [00:16:28]

the answer is he is condemning censoriousness now that is an immediate challenge for some of us because that's the english language and we have no clue what the word means so let me spell it for you and then define it for you c e n s o r as in sensor i o u s n e double s [00:17:48]

it's a kind of approach to people which seeks to avoid self-examination by highlighting and condemning the faults of others the person who has this brings with them always the flavor of bitterness it is negative it is destructive it actively seeks out the faults of others and it is delighted when it finds other people's faults [00:19:18]

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