Embracing Kingdom Values: The Beatitudes and Christ's Mission

Devotional

Sermon Summary

Sermon Clips


In the river Jordan, he is in essence in symbol baptized into our sins. It is almost as though pictorially the waters into which people had washed away their sins symbolically, those waters are now poured over Jesus and He has a symbolic baptism that He will fulfill in what He called the baptism with which he was to be baptized on the cross. [00:28:53]

So Jesus has come to deal with the guilt of our sin so that we may have a relationship of children to the heavenly Father. But Jesus has also come to deal with our bondage and so once Jesus is baptized, Mathew tells us the Spirit leads him into the wilderness to be tempted. [00:59:36]

The Sermon on the Mount does not begin by telling us what we are to do as Christians. In a sense it does not even begin with telling us what we are to be as Christians. It begins by telling us the blessedness of what we actually are as Christians. This is such an important basic principle, is it not? [03:53:36]

The beatitudes as we call them that open the Sermon on the Mount are all telling us what we are. Sometimes, they are read aren’t they, as though Jesus were saying, “Now, you need to be this,” but what He is actually saying to the disciples is, “If you are in My kingdom this is what you are, and I want to tell you, explain to you what a blessed life that is.” [04:37:28]

The basic contrast is this, that in this kingdom you need to be emptied before you are filled. The gospel does not just add something to what you already have. What the gospel does is it first of all empties you of all that you are, and then it fills you with all that He is. [06:56:16]

They reverse the values of the world. They are profoundly countercultural in that sense. It is the poor who are blessed, it is the meek who inherit, it is those who mourn who are comforted. There is this radical reversal of the values of the world, because the values of the world devalue the values of God and so we need to be emptied in order to be filled. [07:50:48]

Because these are counter-cultural transformations that take place in our lives, although they transform us and begin to express something of the beauty of the Lord Jesus in our lives, they bring us into a world in which there is conflict and sometimes there is persecution. And so the beatitudes end on that note. [08:28:72]

If being in the kingdom means belonging to Jesus Christ, then we should expect that Christians will experience some of the same opposition that the Lord Jesus Himself experienced. So this is the first thing, it is a description of the citizens who are in the kingdom. Of course this is an ongoing work, and none of us is as yet complete. [10:14:56]

When we see them as whole they are really saying this is what it means to become like Jesus Christ. He is the blessed one, and in Him you will experience every spiritual blessing even if it comes with suffering and trials and opposition. There is a kind of flow to these beatitudes, is there not? [11:19:36]

Once God has worked in our lives, in that way we begin to have new ambitions, new tastes, new affections. We find ourselves strangely, it is not as though we make an effort to do this but we find that we love different things, we love different people, we love the church. [12:22:00]

When the beatitudes are true of us there are characteristics wrought into our lives that other people see, and there will come times in their lives when they will say, “I think I could go to him and ask him the way to Christ.” That is the wonder of the beatitudes. [22:48:32]

The central beatitude, “Blessed are the meek, for they shall inherit the earth.” Now meekness was one of those characteristics that was utterly despised in the ancient world, but Jesus places a huge premium on it. What does it mean? Well think about where this wonderful beatitude lies in this list of beatitudes. [20:05:44]

Ask a question about this sermon