Embracing Justification: Freedom, Righteousness, and Eternal Security

Nov 09, 2023

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Being justified means being forgiven for all our sins. Let's look at Romans 4:5-8. Paul is unpacking the truth of justification, and he uses the Old Testament Psalm 32 to show that at the heart of it is forgiveness. Verse 5: to one who does not work, that is, who does not try to get himself right with God through works, to one who does not work but trusts—that's the issue—trusts him who justifies the ungodly, his faith is reckoned as righteousness. [00:03:48]

Blessed are those whose iniquities are forgiven, whose sins are covered. Blessed is the man against whom the Lord will not reckon his sin. Now we're right at the heart of justification here with those three glorious, precious phrases. I hope that you can take each of those three phrases taken from Psalm 32 and say them for yourself with deep conviction in the first person singular, namely, iniquities are forgiven, sins are covered, the Lord does not reckon sin against us. [00:04:42]

Notice there's no limitation put on this forgiveness here as to the nature or the kind or the timing of sins. It's not as though, as some have said, well, it's past sins that are forgiven. It doesn't say that, nor does it say only one particular brand of sin, nor any particular quantity of sins. It says, especially in that last phrase of verse 8, the Lord will not notice the emphatic strength of that. [00:06:14]

Redemption means a loosing or freeing or releasing. And so the essence of the matter is there was, when Jesus died, a freeing from the guilt and power of sin in your life. There was a releasing that happened. Now, how did that happen? Galatians 3:13 says Christ redeemed us from the curse of the law by becoming a curse for us. [00:07:37]

Christ bore our sins in his body, and so redemption means that the sin that weighed down on us, bringing us to condemnation and execution and bondage, was put on Jesus. And Isaiah 53:6, the Lord has laid on him the iniquity of us all, all of it, and of all of us in Christ. Justification, the forgiveness of sins, comes through a redemption which means a releasing through the substitution of Jesus for us. [00:08:28]

Christ suffered once for all. Now that is tremendously important. Christ suffered once. His suffering and death is never in any way effectually reenacted in the Lord's Supper or in the mass. He died once for all, the righteous for the unrighteous, that he might bring us to God. Now, I want you to get this because picture this: it's the once-for-allness in history outside of us objectively that guarantees that all of our sin is covered, past, present, and future. [00:09:44]

The righteousness of God through faith in Jesus Christ for all who believe. In other words, it's coming through faith to you. The righteousness is God's righteousness. It's his, it's perfect, it's holy, it's utterly unimpeachable, it's all we'd ever need. And now it is on the way, not through works as though you could somehow imitate it or earn it, but through faith as a gift to rest upon you and clothe you and be there for you, covering you. [00:14:22]

For our sake, God made him, that is Christ, God made Christ to be sin. God made Christ to be sin who knew no sin so that in him we might become the righteousness of God. This is a magnificent exchange. Jesus never sinned; he knew no sin. He was perfectly righteous; he upheld the glory of God in every feeling that he felt and every emotion that he had, every decision he made, every act he did. [00:15:19]

The only sin that you can overcome in daily life is a forgiven sin. Now, that's another way of saying justification is the foundation of sanctification. If you reverse it and say, well, in order to get righteous, in order to be accepted, in order to be forgiven, in order to have the gift of righteousness, I must overcome a sin so that it would then be forgotten by God or forgiven by God or put away by God, and you reverse those two, you're in the grip of legalism and will never make it to heaven. [00:18:49]

Being justified means being loved by God and treated with grace. Look at Romans 5:6-8: while we were yet weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man, though perhaps for a good man one might even dare to die. But God shows his love for us in that while we were yet sinners, Christ died for us. [00:20:55]

Finally, justification means being secured by God forever. Turn with me to chapter 8 for one last look. 8:3, it means being secured by God forever and ever. It says, verse 30, those whom he predestined, he also called. Those whom he called, he also justified. And those whom he justified, he also glorified. If you're justified this morning, you will be glorified. [00:22:52]

What God achieved when Christ died was the justification of all his people and the securing of their everlasting glorification. Let me show you that in verse 32 of this text, Romans 8: he who did not spare his own son but gave him up for us all, will he not—it's a rhetorical question, and you know what the answer is—surely he will give us all things with him. [00:24:10]

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