Embracing Inclusivity: Rejecting Elitism in Faith

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Elitism is an attitude of superiority that lifts yourself or somebody else up while demeaning people who you do not feel worthy to be recognized, acknowledged, or treated equitably. It is a mindset that uses illegitimate criteria by which to judge people. [00:07:31]

Mahatma Gandhi of India tells in his autobiography about an incident that occurred in his life. He became enamored as a college student concerning the teachings of Jesus Christ. He lived in a society with a caste system. If you were born in the upper class, you got to stay there; if you were born in the lower class, you were locked in there. [00:05:14]

The story of Gandhi's encounter with elitism serves as a cautionary tale. Gandhi, intrigued by the teachings of Jesus, was turned away from a church due to his ethnicity, reinforcing his decision to remain Hindu. This incident underscores the critical need for the church to embody inclusivity and love. [00:06:17]

James 2 presents a scenario where two men, one rich and one poor, attend church. The rich man is given preferential treatment, while the poor man is marginalized. This behavior is condemned as it contradicts the essence of Christian faith, which values all individuals equally. [00:13:19]

God often chooses the poor to be rich in faith, emphasizing that spiritual wealth is not tied to material possessions. The poor, through their reliance on God, develop a deep faith that can be a source of strength and inspiration for others. [00:22:59]

Ultimately, the call is to reject elitism and embrace the Royal Law of loving our neighbors as ourselves. This law, when followed, liberates us and aligns us with God's will. By showing mercy and kindness to others, especially those marginalized, we build a testimony that will speak for us in times of judgment. [00:40:06]

Mercy triumphs over judgment. Showing mercy to others is crucial, as we all need mercy from God. By demonstrating kindness and compassion, we build a testimony that will speak for us in times of judgment. Let us actively seek opportunities to show mercy and kindness to those around us. [00:50:05]

The Royal Law of loving our neighbors as ourselves is central to Christian living. It liberates us and aligns us with God's will. By showing mercy and kindness to others, especially those marginalized, we build a testimony that will speak for us in times of judgment. [00:40:06]

The church will let both in; they just won't see them in the same section. The rich man is escorted to his place of honor; the poor man is told to stand over against the wall or sit on the floor because your external economic status will control how the church treats you. [00:17:41]

The poor, who are rich in faith, have a spiritual wealth to them. They are heirs to the kingdom. There are many poor who love God, who God will never let out of poverty. They will spend all of their lives eking out a living. [00:29:01]

The reason you better not treat the poor man bad is Jesus as his chauffeur. Jesus is his chauffeur. But he goes even deeper. He says, verse 7, you blaspheme the fair Name by which you have been called. It's blasphemy to be an elitist. [00:39:06]

The law to your neighbor is a release for yourself. It becomes a liberating law in your experience because you're liberating somebody else from the abuse of illegitimate treatment, discrimination, partisanism, favoritism, and elitism. So the way to get free is to be a freedom fighter. [00:49:33]

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