In my sermon today, I delved into the critical subject of mental wellness, a topic that is both timely and necessary for our congregation and community. I began by acknowledging the remarkable need for the ministry of Jesus Christ in Connecticut, as highlighted by the statistics shared by Brother Javi. I expressed gratitude for the professionals in psychology, psychiatry, therapy, and counseling, recognizing their value in our society and within our Apostolic culture.
I then addressed the devaluation of the pulpit in our broader culture and expressed my conviction that we are entering a season where the voice of pastors and preachers will be valued and embraced once again. I emphasized that while I am confident in the Holy Ghost, I am also aware of my own humanity's brokenness and flaws.
Reflecting on the story of Jesus and the woman caught in sin, I reminded us that as we age, our humanity is exposed, and we become less inclined to cast stones at others. This story serves as a backdrop for the importance of receiving revelation about the chief cornerstone, Jesus Christ.
I revisited the questions posed in the first week of the series: "Who are you?" and "What is your story?" I stressed that our true identity is found in God and that if we embrace the identity and destiny God has for us, we will reach the end of our story. Conversely, if we reject God's identity for us, we may end up with an identity given by others or chosen by ourselves.
I encouraged everyone to consider what parts of their story they emphasize and share with others, as this shapes our narrative. I also addressed the misconception that everyone at our church is perfect, clarifying that we all have stories of brokenness but are washed, baptized, and embraced by God's love.
Moving into the second week of the series, I read passages from 1 Kings 19, Proverbs 24, and Hebrews 12, focusing on the questions "What doest thou here?" and "Who's your multitude?" These questions challenge us to consider our current emotional, psychological, and spiritual state and to recognize that God knows us intimately.
I discussed the story of Elijah, who, after a significant victory, fled to a cave in fear due to a threat from Jezebel. This story illustrates how places of refuge can become prisons if we linger too long, preventing us from experiencing new blessings and friendships.
I also drew parallels between the cave dwellers of Joshua 10 and our own tendencies to hide in caves of fear, pain, and trauma. I warned of the dangers of cave dwelling, where our refuges can become prisons and ultimately our tombs if we do not venture out.
In conclusion, I called on the congregation to step out of their caves, embrace the anointing God has for their lives, and become global disruptors. I reminded them that God sees them in their most private moments and is calling them to a new season and purpose beyond their current circumstances.
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