Embracing Humility: God's Call to Prayer and Mercy

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Self-humbling is not something that we just up and do. It's not a dream project that we put together and do in our own time frame. Self-humbling comes at God's initiative. He moves first, he acts first, he humbles us with his mighty hand and then the question comes, will you humble yourself in response to God's initiative, his action, his difficult providences or will you kick against the goats, will you push back and exalt yourself? [00:28:64]

There are some habits and practices in our lives that we can put into place to prepare us for those humbling moments in our lives. First, there's God's word. God's revealed himself in his word. How we engage his word on a daily and weekly basis cultivates a certain humility in our souls to be able to respond to God properly in those moments of humbling. [00:62:32]

Self-humbling begins with God's word, but prayer completes the cycle of humbling in our lives. And self-humbling is one of the great themes of the book of Second Chronicles in the Old Testament and in particular, the first text on self-humbling is one about prayer. Perhaps you've heard Second Chronicles 7:14 before. [01:04:56]

God acts first. He shuts up the heavens, he commands the locust, he sends pestilence, he humbles his people, and then the question comes, will you humble yourself? Second Chronicles chapter 33 gives an extraordinary example of how God hears the prayers of the self-humbling and God's readiness to pour out his mercy even on the most wicked of kings if they'll only humble themselves before him in prayer. [01:80:88]

Manasseh is on record in the Old Testament as one of the most wicked of the kings. He ruled about seven centuries before Christ. His father Hezekiah was a good king, but Manasseh is remembered for his evil. Second Kings chapter 21 verse 11, because Manasseh has committed these abominations and has done things more evil than all that the Amorites did who were before him and has made the nation also to sin with his idols. [03:16:15]

Second Chronicles chapter 33 tells the story of God's amazing mercy on him because of his and the nation's evil. Second Chronicles 33:11-13, the Lord brought upon them the commanders of the army of the king of Assyria who captured Manasseh with hooks and bound him with chains of brawn and brought him to Babylon. And when he was in duress, he entreated the favor of the Lord his God and humbled himself greatly before the God of his fathers. [04:87:59]

How ready our God is to respond to the cries of help of his humble people. How attuned are his ears to the sound of self-humbling prayer. God was moved, God heard the plea of this wicked king and provided a rescue even for one so wicked as Manasseh. [05:36:00]

Ahab, you may know, had a wife named Jezebel who's also wicked. He was king about 900 years before Christ. His arch enemy was a prophet Elijah, and Ahab wanted control of this vineyard owned by a man named Nabath, and Nabath didn't want to trade or sell. He had been in the family for years. He wanted to hold on to the vineyard. [06:64:80]

When Ahab heard the words of Elijah, he tore his clothes, he put on sackcloth, he fasted and lay in sackcloth and went about dejectedly. This is quite the surprise response, and this occasions us to be privy to what God says to Elijah. This is amazing. This is the words of God to Elijah after sackcloth and ashes from Ahab. [07:75:19]

Because he has humbled himself before me, I will not bring the disaster in his days, but in his son's days, I will bring the disaster upon his house. Now that's a measured reprieve for sure. Disaster will still come, it will come upon Ahab's son, but that's a real mercy too. God doesn't bring the disaster in Ahab's day, wicked as he was, because of this moment of self-humbling and coming before God for rescue. [08:11:28]

The ears of our God love to hear self-humbling prayer even from the vilest of offenders. And if kings so wicked as two of the worst on record in the Old Testament, Manasseh and Ahab, found God's mercy in self-humbling prayer, how much more do we who are in Christ have reason to seek God's mercy in prayer, to come before him in self-humbling prayer. [09:45:76]

Unceasing prayer is an invitation to access the God whose ear is so ready to show mercy on those who come humbly before him. And so Romans 12:12 says be constant in prayer, Colossians 4:2 continue steadfastly in prayer, because this is our God. If he would show such mercy to the sound of self-humbling prayer for two wicked kings, what grace will he show us as we come to him humbling ourselves in prayer when we're in Christ. [09:94:39]

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