Embracing Hope and Victory in Christ

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All right. Good morning. Good to see all of you here this morning and welcome to worship at Prestonwood to those who are tuning in online as well as those who are here in the room. If we've never been formally introduced, my name is Connor Bales and it's my joy to serve as the pastor here at the North Campus of our church. And we are delighted to have you worshiping with us this morning. If you brought your copy of God's Word, would you grab that and turn with us to 1 Peter chapter 3. 1 Peter chapter 3. As you're turning there now, I'm going to remind you we are just two weeks away from what is no doubt one of my favorite ministry events of the year. And that is Special Friends Prom. [00:30:24] (37 seconds)


And I am so excited to be able to celebrate so many of our special friends. Mary and I are just returning this last week from a wonderful ministry event with Johnny and friends celebrating all that God is doing in bringing dignity to those who are so often marginalized from the disability community around the world. And we got to hear testimony after testimony of how the church is being equipped to step into this space and to serve those who are so often overlooked. And before I get started in the message this morning, it just made me want to press pause and say thank you. I am so grateful to God for you, church, and the way that our church has just embraced our disability ministry. And you guys are moving the needle in ways that will matter in eternity. [00:31:01] (52 seconds)


Now, we are continuing this conversation in 1 Peter. And we know the Apostle is writing to first century Christians persecuted for their faith because they are living in a context and within a culture that often holds to convictions that run in contradiction to what it is that as followers of Jesus we believe. And so Peter is writing to strengthen the church and remind them of the calling to live out faithfully according to the ordering of God. And in our sermons over the last several Sundays, most especially last Sunday in particular, we have learned several things that are incumbent upon us for living out our convictions as men and women of faith. [00:34:01] (46 seconds)


It could cost us relationally, financially, socially, even within our families. And so we understand that suffering is to be expected for the Christ follower. The second thing that we have learned is that Christians are to always be prepared, ready to give a defense or to make a reason for the hope that is within us. So in other words, when suffering shows up, when difficulty ensues and people then ask you, how is it that you're able to maintain faith? How is it that you're still able to smile? Why is it that you choose to do this with your resources or to give that with your time? You and I are in a position as followers of Jesus to be able to give a defense for the hope that we have because people will witness our hope and know there is something different about us. And that difference is the Jesus that exists within us. [00:35:31] (53 seconds)


And so when someone says, what's the reason for the hope that is within you? It's 1 Peter 3 .18. It's this gospel explanation. It's this gospel summary. It's the clarity of this message, Jesus for me. Verse 19, it says, in which he, that's Jesus, went and proclaimed to the spirits in prison because they formerly did not obey when God's patience waited in the days of Noah while the ark was being prepared in which a few, that is eight persons were brought safely through the water. Baptism, which corresponds to this now saves you, not as a removal of dirt from the body, but as an appeal to God for a good conscience through the resurrection of Jesus Christ, who has gone into heaven and is seated at the right hand of God with angels and authorities and powers having been subjected to him. [00:40:19] (50 seconds)


I'm going to give you what I believe is the outline to Peter's victory speech, to the declaration that Jesus Christ has won, because I think what it is that is being declared is necessary for you and I to not only understand, but to embrace and ultimately to share as a victory that is for others as well. So if you're a note taker, let me encourage you to write this down. Christ's victory upon which Peter's ministry, and I would argue the church is being built, declares that Jesus' salvation is for us. That Jesus' salvation is for us. I'm going to show this to you explicitly in verse 18. It's a reason I had you highlight and mark that in your Bibles. It says, for Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh, but made alive in the spirit. [00:41:55] (56 seconds)


And so some of us are holding on thinking, well, when I can just get my life together, when I can just get over this addiction, when I can just stop this negative pattern of behavior, then I'll be ready to be in right relationship with God. But that is the antithesis of the gospel. The gospel is that the righteous, Jesus, came for us, the unrighteous. The sinless came to save the guilty. He exchanged his life and everything good about himself for you and me and took upon himself everything inherently bad within us. This is what the apostle Paul means when he writes what the great reformer Martin Luther has nicknamed as the great exchange. In 2 Corinthians chapter 5 verse 21, this is my life verse because it's a summary of the gospel. [00:44:10] (53 seconds)


For our sake, he made him who knew no sin to be sin so that in him we might become the righteousness of God. Can you imagine a God whose love is so great that he would take everything wrong with you and me and give to us everything right about himself? That he would trade places with us? and exchange with us his goodness for all that is bad in you and me. And when we understand this, I believe we are so transformed by it that we begin to see gospel overtures in all areas of our life. Mary and I are going to celebrate 25 years of marriage this summer. And on our 15th wedding anniversary, we went to New York City for a trip. I had never been to the Big Apple. It was awesome. We had a great time. And we went and saw several Broadway shows, including Les Mis. [00:45:26] (60 seconds)


And I don't know if any of you are familiar with Les Mis. It's a great play. It's been made into a great movie. In fact, I don't even know exactly how to say the full name. Les Miserables? I'm not sure. Y 'all don't know either. This is Texas. Come on. Don't judge. So we went to see Les Mis on Broadway and it was amazing. And just before halftime, I think they call it intermission. So just before halftime, there's this incredible moment that happens in the play where Jean Valjean, the lead character, has stolen things and has grievously sinned. And he's about to be caught and rightly punished for his sin. But the priest from whom he stole these things extends to Jean Valjean this incredible measure of kindness and goodness and favor. [00:46:47] (57 seconds)


And Jesus' salvation is for us. The righteous for the unrighteous. The sinless pay the price for the guilty. Here's the second thing that Peter proclaims is Jesus' proclamation is to others. Jesus' proclamation is to others. Now, I'm just going to say before we read these verses, there's been a lot of debate through the years as to what is meant by these verses. But once I share with you what I believe is happening, then the summary understanding of what it is that Peter declares here is crystal clear. Let's read it again. Verses 19 and 20. It says, in which he, that's Jesus, went and proclaimed to the spirits in prison because they formerly did not obey when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is eight persons, were brought safely through the water. [00:48:47] (63 seconds)


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