Embracing Grace: Navigating Faith, Sin, and Community
Devotional
Sermon Summary
Bible Study Guide
Sermon Clips
"So, I don't know if you've ever been in a situation where you're, you know, at a dinner party or something and the topic of religion comes up. It's curious in my sort of experience, I'm always a bit uneasy, I go into a, invited to a, you know, a dinner party or a community function or something where, you know, meeting new people for the first time and inevitably, of course, you always get in these situations where people are like, well, what do you do?" [00:00:01] (27 seconds)
"But more often than not, they're not people of faith and they will insist on telling me why they don't go to church anymore or why they're not religious or why they don't believe in Christians. And for years, I kind of, you know, sort of politely sort of sat through those conversations and. And if, if there was a, you know, a bar nearby, oh, I'm going to go get another drink, you know, something to get me out of that situation." [00:01:32] (39 seconds)
"And they kind of, they kind of look at me and go, I'm not quite sure what to make of that. So that usually then gives me an out to, you know, go, go find the bar. You know, there's something to that effect. Or maybe the buffet line needs another visit. Although that should probably be something I, I stopped doing. So all of that to say, we, we don't like talking about sin in. In Canadian culture very much, but I, I gotta tell you, you can't avoid that one in the Christian church context, especially when we're reading from Paul, also Paul said, talks a lot about sin and I got it most of the time when he's trying, I'm totally confused about what he's saying." [00:03:27] (56 seconds)
"The chronology of our, our, our Bible is not, or the ordering of our, of the books of the library of our Bible doesn't necessarily correspond to the, the dating of the, like the, when they were written most sort of. I think we're talking about Matthew 2, I think verse 10, Matthew 1, Matthew 1. So, and I think, I think some of the, some of the contemporary scholars hold that, that Romans was actually Paul's last kind of substantial piece of writing." [00:04:39] (27 seconds)
"And that's why I think we need to spend a bit of time with it. And over the next, I see it's in the lectionary cycle now, so we might talk about Romans for, for the next year. for a little while but this this notion of where what's paul getting at we talk about sin well let's talk so sin has a multiple of understandings in our culture i i the united church of canada song of faith kind of a poetic statement of faith is that a little more nuanced and frankly i kind of like its approach let me just read this to you what it says about sin we surrender ourselves to sin a disposition revealed in selfishness cowardice or apathy becoming bound and complacent in a web of false desires and wrong choices we bring harm to ourselves and sin and we surrender ourselves to sin a disposition revealed in selfishness and others." [00:05:19] (63 seconds)
"Sin is not only personal, but accumulates to become habitual and systemic forms of injustice, violence, and hatred. So I kind of like that. It's more nuanced. It's more, it captures some of the, it's not just this harsh judgmentalism that we're accused, apparently accused of talking about all the time. It brings in a sense of humility into the conversation, which I think is really important." [00:06:27] (31 seconds)
"We all need to approach this question with some humility and a recognition that it is something that is common to all of us and something we continue to work at. And I think that's kind of where Paul steps into this. You know that, his, I find his writings very kind of convoluted in some cases. You know, Isabel did such a good job of reading it that there was some clarity, but just when I'm reading through this, it's sort of, what are you really saying here? Like I'm trying to get, so it's important we step back and we look at something that for the time was extremely important, whether it's the dualism, there's that word dualism, the mind, sorry, the body and the spirit. Dualism, these two things, body and spirit, how do they interact? Do they conflict? What is this? This is where Paul comes from in all of, most of his letters, but particularly in the Romans, talking about being led by the spirit or being led by the body, the flesh." [00:06:50] (74 seconds)
"The thing that's also important, important sadly with people's readings of paul is they we get very kind of the dualism takes on this sort of arbitrariness this kind of rigidness with this idea well we no longer have to worry about the commandments we just have to live our lives in the spirit well i don't know about you but i'm much more informed by what the commandments tell me than this kind of fuzzy idea being led by the spirit because god knows we can be led by the spirit thinking we're doing the right thing when it's actually got nothing to do with the spirit it's it's just about our own selfishness but we're going to call it that so that's why i i added some verses because i think it's really important though i don't know why the lectionary cut the lectionary out because it cuts out a very significant set of verses that that just preceded was because paul makes" [00:08:43] (60 seconds)
"statement a very clear declaration so the law is holy and the commandment is holy and just and good paul isn't replacing torah law he's not throwing out all of the underpinnings of which jesus was so foundational for jesus so that's the first thing that that i i always kind of get concerned about when i hear ministers sort of talking about live the life in the spirit but that's not exactly what paul's saying but paul's saying that okay the law is is holy the commandments are still pure but we somehow keep coming up with ways of ignoring them we come we keep coming up with ways as humans of not concerning ourselves with the law because we you know it's so rigid and you know i don't want to talk about because legalism can become overbearing legalism i've seen it that's the you know the the hypocritical judgmentalism piece that we get labeled on right when we come across as being so so rigid and puritanical in our in our thinking and i think the other thing that's important as we read through this is i see a distinction between sin and evil now the text takes those brings those things together the reading from the united church of canada song of faith kind of brings those elements together that sin is the precursor to fundamentally evil things the kind of injustice so if i'm having a a sermon delivering a sermon about sin there'll be all kinds of sadly sermon illustrations i could draw from right now in our way of life and i think that's the thing that's so important that we need to think about and i think that's the thing that's so important that we need to think about in our world where such pronounced injustice is happening that i will label it evil pure evil the the magnitude that we of violence that we see treatment of others i think paul starts with something more subtle and that's kind of where i want to to focus on because paul says you know rhetorically he says wretchedness i'm a man that i am who will rescue me from this body of death and i i don't know if you in the in the lyrics of one of the hymns we had this notion of the the answer is is grace the answer is the grace of god you can fully embrace that will rescue you from this body of death there's your your sort of body spirit dualism happening and paul can't get past his own inability so that's that sort of beating oneself up about choices we we man we can all do that we could all of us all of us could spend all our time just beating ourselves up for for mistakes we've made in the past but but god doesn't want us to do that god wants us to acknowledge that we're not the only ones who are the only ones who are the only ones who are the only ones who are the only ones who are the only ones who know it" [00:09:43] (0 seconds)
"god's grace is to move us forward move us past and beyond those things that hold us down and yet humans continue to do remarkably stupid and selfish things and they don't they don't see the implications for others what could be an illustration of this well i i kind of look for something more more mundane, more subtle, more kind of to express. What is an example of this kind of utter selfish stupidity that kind of, that we do as people that sort of demonstrates what I'm talking about? Well, I found the perfect sermon illustration this week." [00:13:03] (50 seconds)
"I've taken up the game of tennis the last few years. I'm not very good. I'm kind of an average tennis player. I'm getting a little better, but I love the game. And no, I'm not going to take up pickleball. Okay, just so we're clear about that. I'm sticking with tennis. That takes me on another trajectory. But I just, I couldn't believe I read this one. Wimbledon. All England Tennis Club. You can't get more. Formal and pure about tennis than that. Wimbledon, in its wisdom, set aside space in the midst of this crazy tournament that's happening right now. Go Dennis Shapovalov. There is a prayer room that's been created. Prayer and reflection room. And beside it is a room set aside for maternity care. For moms that want to breastfeed. Two very sensible ideas to my mind." [00:14:09] (68 seconds)
"In the hustle and bustle of the tournament, for people who want to have just stepped into a place of calm and peace and prayer and reflection, there's an opportunity in space set aside to do that and to support moms a place to support that as well. Great idea. What do you think a bunch of dumb humans decided to do with that? Well, I'll tell you. Apparently, it became a bit of a social media phenomenon that our overly amorous couples were to sneak into the prayer room for a little sexual liaison." [00:15:15] (41 seconds)
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"But more often than not, they're not people of faith and they will insist on telling me why they don't go to church anymore or why they're not religious or why they don't believe in Christians. And for years, I kind of, you know, sort of politely sort of sat through those conversations and. And if, if there was a, you know, a bar nearby, oh, I'm going to go get another drink, you know, something to get me out of that situation." [00:01:32] (39 seconds)
"And they kind of, they kind of look at me and go, I'm not quite sure what to make of that. So that usually then gives me an out to, you know, go, go find the bar. You know, there's something to that effect. Or maybe the buffet line needs another visit. Although that should probably be something I, I stopped doing. So all of that to say, we, we don't like talking about sin in. In Canadian culture very much, but I, I gotta tell you, you can't avoid that one in the Christian church context, especially when we're reading from Paul, also Paul said, talks a lot about sin and I got it most of the time when he's trying, I'm totally confused about what he's saying." [00:03:27] (56 seconds)
"The chronology of our, our, our Bible is not, or the ordering of our, of the books of the library of our Bible doesn't necessarily correspond to the, the dating of the, like the, when they were written most sort of. I think we're talking about Matthew 2, I think verse 10, Matthew 1, Matthew 1. So, and I think, I think some of the, some of the contemporary scholars hold that, that Romans was actually Paul's last kind of substantial piece of writing." [00:04:39] (27 seconds)
"And that's why I think we need to spend a bit of time with it. And over the next, I see it's in the lectionary cycle now, so we might talk about Romans for, for the next year. for a little while but this this notion of where what's paul getting at we talk about sin well let's talk so sin has a multiple of understandings in our culture i i the united church of canada song of faith kind of a poetic statement of faith is that a little more nuanced and frankly i kind of like its approach let me just read this to you what it says about sin we surrender ourselves to sin a disposition revealed in selfishness cowardice or apathy becoming bound and complacent in a web of false desires and wrong choices we bring harm to ourselves and sin and we surrender ourselves to sin a disposition revealed in selfishness and others." [00:05:19] (63 seconds)
"Sin is not only personal, but accumulates to become habitual and systemic forms of injustice, violence, and hatred. So I kind of like that. It's more nuanced. It's more, it captures some of the, it's not just this harsh judgmentalism that we're accused, apparently accused of talking about all the time. It brings in a sense of humility into the conversation, which I think is really important." [00:06:27] (31 seconds)
"We all need to approach this question with some humility and a recognition that it is something that is common to all of us and something we continue to work at. And I think that's kind of where Paul steps into this. You know that, his, I find his writings very kind of convoluted in some cases. You know, Isabel did such a good job of reading it that there was some clarity, but just when I'm reading through this, it's sort of, what are you really saying here? Like I'm trying to get, so it's important we step back and we look at something that for the time was extremely important, whether it's the dualism, there's that word dualism, the mind, sorry, the body and the spirit. Dualism, these two things, body and spirit, how do they interact? Do they conflict? What is this? This is where Paul comes from in all of, most of his letters, but particularly in the Romans, talking about being led by the spirit or being led by the body, the flesh." [00:06:50] (74 seconds)
"The thing that's also important, important sadly with people's readings of paul is they we get very kind of the dualism takes on this sort of arbitrariness this kind of rigidness with this idea well we no longer have to worry about the commandments we just have to live our lives in the spirit well i don't know about you but i'm much more informed by what the commandments tell me than this kind of fuzzy idea being led by the spirit because god knows we can be led by the spirit thinking we're doing the right thing when it's actually got nothing to do with the spirit it's it's just about our own selfishness but we're going to call it that so that's why i i added some verses because i think it's really important though i don't know why the lectionary cut the lectionary out because it cuts out a very significant set of verses that that just preceded was because paul makes" [00:08:43] (60 seconds)
"statement a very clear declaration so the law is holy and the commandment is holy and just and good paul isn't replacing torah law he's not throwing out all of the underpinnings of which jesus was so foundational for jesus so that's the first thing that that i i always kind of get concerned about when i hear ministers sort of talking about live the life in the spirit but that's not exactly what paul's saying but paul's saying that okay the law is is holy the commandments are still pure but we somehow keep coming up with ways of ignoring them we come we keep coming up with ways as humans of not concerning ourselves with the law because we you know it's so rigid and you know i don't want to talk about because legalism can become overbearing legalism i've seen it that's the you know the the hypocritical judgmentalism piece that we get labeled on right when we come across as being so so rigid and puritanical in our in our thinking and i think the other thing that's important as we read through this is i see a distinction between sin and evil now the text takes those brings those things together the reading from the united church of canada song of faith kind of brings those elements together that sin is the precursor to fundamentally evil things the kind of injustice so if i'm having a a sermon delivering a sermon about sin there'll be all kinds of sadly sermon illustrations i could draw from right now in our way of life and i think that's the thing that's so important that we need to think about and i think that's the thing that's so important that we need to think about in our world where such pronounced injustice is happening that i will label it evil pure evil the the magnitude that we of violence that we see treatment of others i think paul starts with something more subtle and that's kind of where i want to to focus on because paul says you know rhetorically he says wretchedness i'm a man that i am who will rescue me from this body of death and i i don't know if you in the in the lyrics of one of the hymns we had this notion of the the answer is is grace the answer is the grace of god you can fully embrace that will rescue you from this body of death there's your your sort of body spirit dualism happening and paul can't get past his own inability so that's that sort of beating oneself up about choices we we man we can all do that we could all of us all of us could spend all our time just beating ourselves up for for mistakes we've made in the past but but god doesn't want us to do that god wants us to acknowledge that we're not the only ones who are the only ones who are the only ones who are the only ones who are the only ones who are the only ones who know it" [00:09:43] (0 seconds)
"god's grace is to move us forward move us past and beyond those things that hold us down and yet humans continue to do remarkably stupid and selfish things and they don't they don't see the implications for others what could be an illustration of this well i i kind of look for something more more mundane, more subtle, more kind of to express. What is an example of this kind of utter selfish stupidity that kind of, that we do as people that sort of demonstrates what I'm talking about? Well, I found the perfect sermon illustration this week." [00:13:03] (50 seconds)
"I've taken up the game of tennis the last few years. I'm not very good. I'm kind of an average tennis player. I'm getting a little better, but I love the game. And no, I'm not going to take up pickleball. Okay, just so we're clear about that. I'm sticking with tennis. That takes me on another trajectory. But I just, I couldn't believe I read this one. Wimbledon. All England Tennis Club. You can't get more. Formal and pure about tennis than that. Wimbledon, in its wisdom, set aside space in the midst of this crazy tournament that's happening right now. Go Dennis Shapovalov. There is a prayer room that's been created. Prayer and reflection room. And beside it is a room set aside for maternity care. For moms that want to breastfeed. Two very sensible ideas to my mind." [00:14:09] (68 seconds)
"In the hustle and bustle of the tournament, for people who want to have just stepped into a place of calm and peace and prayer and reflection, there's an opportunity in space set aside to do that and to support moms a place to support that as well. Great idea. What do you think a bunch of dumb humans decided to do with that? Well, I'll tell you. Apparently, it became a bit of a social media phenomenon that our overly amorous couples were to sneak into the prayer room for a little sexual liaison." [00:15:15] (41 seconds)
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