Luther's journey to understanding "grace alone" was a transformative process that reshaped his theological perspective. Initially, the medieval Church taught that grace worked in conjunction with human effort for salvation. However, through years of diligent study, reflection, and prayer, Luther discovered that salvation is entirely a work of God's grace, independent of human contribution. This revelation was radical for its time, challenging the established norms and offering a new understanding of divine grace. Luther's insights were not immediate but developed over time as he delved deeper into the Scriptures, ultimately leading to a profound shift in his beliefs. [02:08]
"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9, ESV)
Reflection: Consider a time when you relied on your own efforts for spiritual growth. How can you shift your focus to fully trust in God's grace today?
Day 2: The Bondage of the Will
Luther's understanding of the human will's bondage was pivotal in his theological development. He argued that humanity is so deeply entrenched in sin that it cannot cooperate with grace. This perspective was a stark contrast to the prevailing belief that humans could contribute to their salvation. Luther concluded that salvation must be by grace alone, as humans are incapable of contributing to their redemption. This understanding emphasized the necessity of divine intervention and underscored the total depravity of the human will, highlighting the need for God's grace to initiate and complete the work of salvation. [06:34]
"For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God." (Romans 8:7-8, ESV)
Reflection: In what areas of your life do you find yourself trying to earn God's favor? How can you surrender these areas to His grace today?
Day 3: Confrontation with Erasmus
Luther's confrontation with Erasmus was a defining moment in the Reformation. Erasmus, a leading scholar, argued for a small role of human cooperation in salvation. In contrast, Luther vehemently opposed this view, emphasizing the total depravity of the human will and the necessity of divine intervention. This debate highlighted the importance of grace alone in salvation, as Luther insisted that human efforts were insufficient for redemption. His work, "The Bondage of the Will," became a cornerstone of Reformation theology, reinforcing the belief that salvation is entirely a work of God's grace. [16:06]
"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." (Philippians 2:12-13, ESV)
Reflection: Reflect on a recent decision or action. How can you acknowledge God's role in guiding and empowering you through His grace?
Day 4: Comforting Certainty in God's Promises
The doctrine of grace alone provides believers with a comforting certainty in God's promises. It assures us that our salvation is secure in God's hands, not dependent on our efforts. This understanding offers hope and assurance in our spiritual journey, reminding us that God's power and promises are immutable. By trusting in God's grace, believers can find peace and confidence, knowing that their salvation is not contingent on their performance but on God's unwavering faithfulness. [21:39]
"And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ." (Philippians 1:6, ESV)
Reflection: What is one promise of God that you struggle to fully trust? How can you remind yourself of His faithfulness today?
Day 5: Foundation of Reformation Theology
Grace alone is not only foundational to Reformation theology but also vital for living a life of faith and trust in God. It reminds us that God's power and promises are unchanging, providing a solid foundation for all sound biblical theology. This doctrine encourages believers to rely on God's grace in every aspect of their lives, fostering a deeper relationship with Him. By embracing the truth of grace alone, Christians can live with confidence and assurance, knowing that their faith is grounded in the unshakeable promises of God. [22:05]
"Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change." (James 1:17, ESV)
Reflection: Identify an area of your life where you need to rely more on God's grace. What practical steps can you take to deepen your trust in His unchanging nature?
Sermon Summary
In this reflection on Martin Luther's pivotal role in the Reformation, we celebrate the 500th anniversary of his appearance at the Diet of Worms. Luther's journey to Worms was not just a physical one but a profound spiritual journey that led him to the foundational doctrine of "grace alone." This doctrine was a radical departure from the medieval Church's teaching, which emphasized grace in conjunction with human cooperation. Luther's study of the Bible revealed that salvation is entirely a work of God's grace, without human contribution. This realization was not immediate but came through years of study, reflection, and prayer.
Luther's 97 Theses, posted in 1517, were a bold declaration against the prevailing scholastic theology of his time. He argued that Augustine's teachings on grace were not exaggerations but aligned with biblical truth. Luther emphasized the bondage of the human will, asserting that humanity is so lost in sin that it cannot cooperate with grace. This understanding led him to conclude that salvation must be by grace alone, as humans are incapable of contributing to their salvation.
Luther's confrontation with Erasmus, a leading scholar of the time, further solidified his stance. Erasmus argued for a small role of human cooperation in salvation, but Luther vehemently opposed this, emphasizing the total depravity of human will and the necessity of divine intervention. Luther's work, "The Bondage of the Will," became a cornerstone of Reformation theology, underscoring the importance of grace alone in salvation.
The doctrine of grace alone provides believers with a comforting certainty in God's promises. It assures us that our salvation is secure in God's hands, not dependent on our efforts. This understanding of grace is not only foundational to Reformation theology but also vital for living a life of faith and trust in God. It reminds us that God's power and promises are immutable, offering us hope and assurance in our spiritual journey.
Key Takeaways
1. The Journey to Grace Alone: Luther's journey to understanding grace alone was a long process of study and reflection, revealing that salvation is entirely a work of God's grace, without human contribution. This foundational doctrine was a radical departure from the medieval Church's teachings. [02:08]
2. The Bondage of the Will: Luther emphasized the bondage of the human will, asserting that humanity is so lost in sin that it cannot cooperate with grace. This understanding led him to conclude that salvation must be by grace alone, as humans are incapable of contributing to their salvation. [06:34]
3. Confrontation with Erasmus: Luther's confrontation with Erasmus highlighted the importance of grace alone. While Erasmus argued for a small role of human cooperation, Luther vehemently opposed this, emphasizing the total depravity of human will and the necessity of divine intervention. [16:06]
4. Comforting Certainty in God's Promises: The doctrine of grace alone provides believers with a comforting certainty in God's promises. It assures us that our salvation is secure in God's hands, not dependent on our efforts, offering hope and assurance in our spiritual journey. [21:39]
5. Foundation of Reformation Theology: Grace alone is not only foundational to Reformation theology but also vital for living a life of faith and trust in God. It reminds us that God's power and promises are immutable, providing a solid foundation for all sound biblical theology. [22:05] ** [22:05]
I'm delighted to be here with you for this online conference celebrating the 500th anniversary of Luther's appearance at the Diet of Worms. And I'm afraid the country generally will not take this as seriously as they really ought to because this is one of the most dramatic moments in all of church history, where Martin Luther, who had already become a very public figure, had become in a profound sense the people's champion in Germany, was now summoned to appear before the real powers of that world. [00:00:26]
The journey to come to his theological position in April 1521 was a much longer journey. It was a journey of a number of years of study, of reflection, of prayer, of wondering if what he was finding in the Bible could really be true, and then coming to the settled conclusions about grace alone and faith alone and Scripture alone and Christ alone. [00:01:59]
He had been raised in a church that of course said, "We're saved by grace, but not by grace alone. We're saved by grace and our cooperation with grace," that was the dominant teaching of the medieval Church. And that was the teaching that Luther assumed must be true as he became a professor and as he became particularly a professor of the Bible at the new University of Wittenberg. [00:02:46]
Studying the Bible led him to realize that what the church had been teaching is not what the Bible was teaching. And it was by a series of steps over several years that Luther came to an understanding that we are saved by grace and by grace alone. And it was once he had fully grasped grace that it led him on to these other conclusions about faith alone and Scripture alone. [00:03:15]
Luther says in that first thesis is this, "To say that Augustine exaggerates in speaking against heretics is to say that Augustine tells lies everywhere." Now, the reason that's so important is that the whole medieval theological enterprise very largely had said, "Augustine is wonderful! We're all Augustinians. We all follow Augustine. And when he speaks about grace, he's so excited about it that he exaggerates. [00:05:10]
What he's really saying there is we know that we have to be saved by grace alone because we couldn't possibly be saved by anything we do. When you think about the character of our wills, when you think about our lostness in sin, we have to be saved by grace alone because there's nothing in us that could cooperate with grace. [00:06:40]
And in these 97 theses, Luther talks about several things. The first thing he wants to talk about there is the bondage of the human will. What he's really saying there is we know that we have to be saved by grace alone because we couldn't possibly be saved by anything we do. When you think about the character of our wills, when you think about our lostness in sin, we have to be saved by grace alone because there's nothing in us that could cooperate with grace. [00:06:34]
God has planned the salvation that He will accomplish by grace alone. Thesis 29, "The best and infallible preparation for grace, and the sole means of obtaining grace is the eternal election and predestination of God." Part of the recapture of the Bible, part of the revival of Augustinianism in the Reformation was a return to the doctrine of predestination a doctrine that is clearly taught in the Scriptures. [00:09:45]
And Luther is revived in this understanding and appreciation of what God is doing. Thesis 30 says, "On the part of man, however, nothing precedes grace except ill will and even rebellion against grace." God has to plan our salvation because we would never plan it. We would never participate in it. And of course, this is exactly what Ephesians chapter 1 says, verses 3 through 5. [00:10:42]
And Erasmus was a brilliant man, a learned man, a widely read man. And Erasmus had been under tremendous pressure by the Roman Catholic Church to attack Luther, because they wanted his prestige brought to bear against Luther. And finally in 1524, now this is kind of late. You know, this is years after the 95 theses. This is years after Worms. Well, three years after Worms. That’s years. [00:14:44]
And in response to the reasonableness of Erasmus, Luther just thundered back in 1525 on the bondage, it's often translated The Bondage of the Will; it's probably better, The Bondage of Choice. It's not that we don't have a will. We have a will, we can exercise our will. It's just that we always exercise our will according to its nature to rebel against God, unless God changes our will. [00:17:02]
And so I want to just read a couple of quotations from The Bondage of the Will, where he expresses the importance of this doctrine relative to our confidence in God. How can we live a life of faith trusting God? And Luther wrote, "If I am ignorant of God's works and power, I am ignorant of God himself. And if I do not know God, I cannot worship, praise, give thanks or serve Him, for I do not know how much I should attribute to myself and how much to Him. [00:18:23]