Embracing Grace Alone: Luther's Transformative Journey

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I'm delighted to be here with you for this online conference celebrating the 500th anniversary of Luther's appearance at the Diet of Worms. And I'm afraid the country generally will not take this as seriously as they really ought to because this is one of the most dramatic moments in all of church history, where Martin Luther, who had already become a very public figure, had become in a profound sense the people's champion in Germany, was now summoned to appear before the real powers of that world. [00:00:26]

The journey to come to his theological position in April 1521 was a much longer journey. It was a journey of a number of years of study, of reflection, of prayer, of wondering if what he was finding in the Bible could really be true, and then coming to the settled conclusions about grace alone and faith alone and Scripture alone and Christ alone. [00:01:59]

He had been raised in a church that of course said, "We're saved by grace, but not by grace alone. We're saved by grace and our cooperation with grace," that was the dominant teaching of the medieval Church. And that was the teaching that Luther assumed must be true as he became a professor and as he became particularly a professor of the Bible at the new University of Wittenberg. [00:02:46]

Studying the Bible led him to realize that what the church had been teaching is not what the Bible was teaching. And it was by a series of steps over several years that Luther came to an understanding that we are saved by grace and by grace alone. And it was once he had fully grasped grace that it led him on to these other conclusions about faith alone and Scripture alone. [00:03:15]

Luther says in that first thesis is this, "To say that Augustine exaggerates in speaking against heretics is to say that Augustine tells lies everywhere." Now, the reason that's so important is that the whole medieval theological enterprise very largely had said, "Augustine is wonderful! We're all Augustinians. We all follow Augustine. And when he speaks about grace, he's so excited about it that he exaggerates. [00:05:10]

What he's really saying there is we know that we have to be saved by grace alone because we couldn't possibly be saved by anything we do. When you think about the character of our wills, when you think about our lostness in sin, we have to be saved by grace alone because there's nothing in us that could cooperate with grace. [00:06:40]

And in these 97 theses, Luther talks about several things. The first thing he wants to talk about there is the bondage of the human will. What he's really saying there is we know that we have to be saved by grace alone because we couldn't possibly be saved by anything we do. When you think about the character of our wills, when you think about our lostness in sin, we have to be saved by grace alone because there's nothing in us that could cooperate with grace. [00:06:34]

God has planned the salvation that He will accomplish by grace alone. Thesis 29, "The best and infallible preparation for grace, and the sole means of obtaining grace is the eternal election and predestination of God." Part of the recapture of the Bible, part of the revival of Augustinianism in the Reformation was a return to the doctrine of predestination a doctrine that is clearly taught in the Scriptures. [00:09:45]

And Luther is revived in this understanding and appreciation of what God is doing. Thesis 30 says, "On the part of man, however, nothing precedes grace except ill will and even rebellion against grace." God has to plan our salvation because we would never plan it. We would never participate in it. And of course, this is exactly what Ephesians chapter 1 says, verses 3 through 5. [00:10:42]

And Erasmus was a brilliant man, a learned man, a widely read man. And Erasmus had been under tremendous pressure by the Roman Catholic Church to attack Luther, because they wanted his prestige brought to bear against Luther. And finally in 1524, now this is kind of late. You know, this is years after the 95 theses. This is years after Worms. Well, three years after Worms. That’s years. [00:14:44]

And in response to the reasonableness of Erasmus, Luther just thundered back in 1525 on the bondage, it's often translated The Bondage of the Will; it's probably better, The Bondage of Choice. It's not that we don't have a will. We have a will, we can exercise our will. It's just that we always exercise our will according to its nature to rebel against God, unless God changes our will. [00:17:02]

And so I want to just read a couple of quotations from The Bondage of the Will, where he expresses the importance of this doctrine relative to our confidence in God. How can we live a life of faith trusting God? And Luther wrote, "If I am ignorant of God's works and power, I am ignorant of God himself. And if I do not know God, I cannot worship, praise, give thanks or serve Him, for I do not know how much I should attribute to myself and how much to Him. [00:18:23]

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