Embracing God's Mission: Unity, Joy, and Service

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When you read the letters of the apostle Paul, you discover that there's a trademark, and the trademark is he builds modest houses, and then digs mild deep foundations under them. For example, marriage is a modest house. How you treat each other, modest house. Paul builds that house in Ephesians 5. [00:58:16]

And then he puts the drill bit in place, and he drills a mile down to put a foundation under it, that goes more or less like this: the Son of God, the second person of the Trinity, infinite, eternal God, having a bride by predestination before the foundation of the world, destined to be holy and pure and blameless. [01:01:40]

So that they might enjoy each other forever and ever and ever. So this afternoon guys, treat her well. There's another example of a modest house with a mild deep foundation built under it. Romans 14, the vegans and the meat lovers in Rome are quarreling. That's what Romans 14 is about. [01:57:36]

And so Paul builds a little house, and the house goes like this: get along and stop judging each other. That's the house, it's a simple house. And then he fastens the drill bit, and he sinks this mild deep foundation under it that goes like this: for none of us lives to himself and none of us dies to himself. [02:00:31]

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or whether we die, we belong to the Lord. For to this end Christ died and rose again, that we might, that he might be Lord of the living and of the dead. Vegans, meat lovers. [02:32:40]

Welcome each other, Bethlehem, welcome each other the way Christ has welcomed you. Fasten the drill bit, we're going a mile down to support that. We're going to the globe, we're going to heaven, we're going to hell under that little house. We often think the other way around, don't we? [06:12:40]

Like, well, we're supposed to get along with each other as a church so that we can support missions. Not in this text. It's the other way around. This text makes God's global purpose for the nations what holds up getting along in church. You see that? You will see it if you don't yet. [06:41:20]

Christ became a servant to the circumcised to show God's truthfulness for the sake of God's truth. Christ came into the world as the Jewish Messiah to prove to the universe God tells the truth, nothing but the truth, always the truth. He never lies. Everything he says happens. That's why he came. [11:18:00]

Christ became a servant to the circumcised to show God's truthfulness, one, in order to confirm the promises given to the patriarchs, two, in order that the Gentiles might glorify God for his mercy. And you might jump to the conclusion that those two purposes are distinct and separate. [13:14:40]

When the Jewish Messiah came to serve Israel, when he died and rose again to confirm the promises made to Israel, in that very act, he secured the global Gentile glorification of the God of mercy in the very act of dying for Israel, confirming the promises to Israel. [14:50:16]

God's mission to the world is radically God-focused, God-exalting. The end of all things is God, a God so great, he uses the word glory so glorious, so great, so valuable, so beautiful, that his glorious fullness overflows in mercy. Mercy is the stream, and God is the fountain. [33:26:88]

Joy is at the bottom. Rejoice, verse 11, rejoice, O Gentiles, with his people. Joy is the root, joy in seeing and savoring the glory of the God of mercy. Second, hope. I'm building from the bottom to the top. Hope, what's that? Hope is the expectation that the joy gets better and better forever. [37:44:00]

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