Embracing God's Mercy Amidst Our Distress

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Bible stories exist so that we can enjoy God and they desperately desperately need to know is our God the kind of God in whom there's any possibility of enjoyment in our great distress, well deserved given by God any hope at all that there's a God in heaven that would give us hope that he could be enjoyed in this. [00:18:22]

The Levites celebrate the power of God, the righteousness of God, and the covenant-keeping salvation of God. Verse six: you are all caps the Lord, and you know what that refers to Yahweh. You are, that's his personal name. It's like you are James, only it's not James, it's Yahweh. You are Yahweh. [00:19:37]

You are Yahweh, the great and only and absolute God. Verse 6 in the middle: you have made heaven in heaven of heavens with all their hosts, the earth and all that is on it, the seas and all that is in them, and you preserve them all. So you made everything, you uphold everything. [00:21:40]

The Levites press on in their prayerful narrative, their re-praying the history of Israel and in the deliverance from Egypt which they come to now, and in the wilderness wandering the righteousness of God seems to spell triumph and care. He made a name for himself. [00:29:01]

They had made for themselves a golden calf and said, this is your God who brought you up out of the land of Egypt, and they committed great blasphemies. God's response: yet you in your great mercies did not forsake them in the wilderness, and then the rest of verses 20 to 25, his sustaining grace through the wilderness. [00:35:11]

The pattern is discouraging, and the fact that the tension between God's mercy and righteousness that exists in the Old Testament right up to the end is disorienting. It's imbalancing. It throws you off. Which is going to hold sway here? And that is the way the Old Testament ends, isn't it, with those two problems unresolved. [00:48:42]

God at the end of the Old Testament has not yet acted to make an end of sin. He has not yet acted to do anything decisive so that his people could say, we are done or we know we will be done with sinning. That's not yet done yet, and he hasn't acted in such a way as to make plain that his righteousness is vindicated in mercy, not against mercy. [00:49:22]

The story of the Old Testament is horrible if it ends with Malachi. Fail, fail, fail, fail, and they knew in their heart of hearts the blood of bulls and goats does not take away sin. Oh, they knew when they said we're going to be faithful to the house of God, they knew in their heart of hearts what goes on there in the tabernacle is not the solution. [00:51:59]

Jesus came to solve those two problems. Number one, this is so familiar here we are at the last supper, he lifts up the cup like this right and he says, this cup is the new covenant in my blood. What did he mean? Well, the new covenant goes like this, this is Ezekiel 36: I will give you a new heart and a new spirit. [00:52:59]

The day where we will sin no more is coming, and now we know that we know why he bought it. This cup, my blood, is the new covenant. I bought your sinlessness. I bought the hope that now as you receive Christ, the Holy Spirit comes in, seals you for the day of redemption, so that you can fight sin and know that at the end of the fight, triumph and never sin again forever. [00:54:44]

Every moment of mercy was blood bought in the Old Testament by Jesus Christ. Every time God said to a murderous adulterer like David, the Lord has taken away your sin, I'm sure Uriah's mother and Bathsheba's father wanted to scream their lungs out at the injustice of such a statement. You will just forgive his sin? [00:58:25]

He is vindicated in his righteousness by showing me mercy because the cross bought the mercy and vindicated the righteousness. There is no tension anymore like there was then between the righteousness of God and the mercy of God. So I close by inviting you to receive the Lord in this conference who's coming to all of you. [01:02:50]

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