Embracing God's Inclusive Presence: A Call to Unity

In the gathering today, the focus was on the radical, inclusive nature of God’s presence and the prophetic vision of the “restored tent”—a picture of the church as a place of open access to God for all people. From the opening worship, we declared that our homes and lives are places where Christ is honored, and that our praise is not dependent on circumstances but rooted in the victory and love of Jesus. Communion was shared with the children, emphasizing that every believer, regardless of age, is equally valued and invited to remember Christ’s sacrifice. The symbols of bread and juice were explained as reminders of Jesus’ body broken and blood shed for us, and the importance of building a foundation of faith from a young age was highlighted.

Testimonies from the youth’s recent trip to Toronto Remix reminded us of the power of seeing others through God’s eyes—choosing compassion over comparison, and being willing to step out in obedience to love and pray for strangers. These stories illustrated how God’s Spirit moves through us when we are attentive and willing, and how simple acts of kindness can plant seeds for God to grow.

Turning to Scripture, we explored the prophetic promise in Amos 9 that God would restore “David’s fallen tent”—a symbol not of religious exclusivity, but of open, passionate access to God’s presence for all nations. This vision was contrasted with the religious systems of both ancient Israel and Jesus’ day, which often created barriers and excluded outsiders. Jesus’ cleansing of the temple was not just about purifying corrupt practices, but a prophetic act declaring that God’s house is for all peoples, not just insiders.

In Acts 15, the early church recognized that the fulfillment of Amos’ prophecy was happening in their midst: Gentiles were being welcomed into God’s family, not by adopting Jewish customs, but by faith in Jesus. The church is not a “plan B,” but the fulfillment of God’s promise to Abraham that all nations would be blessed. Today, the church is called to be this restored tent—a multiethnic, unified people centered on Christ, extending the invitation of God’s presence to everyone.

The challenge is clear: we are not gatekeepers of God’s presence, but door-openers. Our calling is to break down barriers, welcome the outsider, and live as a prophetic sign of God’s inclusive love, anticipating the day when every tribe, tongue, and nation will worship together before the throne of Jesus.

Key Takeaways

• 1. True worship is not about ritual or convenience, but about intentional pursuit of God’s presence. When we shift from simply going through the motions to genuinely seeking the Lord, He draws near to us, transforming our hearts and filling us with joy that transcends circumstances. This joy is not self-generated, but flows from God’s perspective of love and grace toward us. [17:21]
• 2. Communion is a powerful act of remembrance and participation in Christ’s sacrifice, open to all who believe. It is not just a ritual or a snack, but a moment to reflect on Jesus’ willing suffering and the depth of His love, and to reaffirm our desire to follow Him more closely. Teaching children (and ourselves) to ask questions and seek answers in Scripture builds a foundation that will sustain faith through life’s storms. [35:03]
• 3. God’s heart has always been for all nations, all peoples, and all backgrounds to have access to His presence. The prophecy of Amos and the actions of Jesus in the temple reveal that God’s desire is not for exclusive, insider religion, but for a community where every barrier is removed and all are invited to draw near. The church is called to embody this radical inclusivity, reflecting the global, multiethnic family of God. [63:00]
• 4. The early church’s recognition that Gentiles could receive the Holy Spirit without adopting Jewish customs was a turning point, affirming that faith in Jesus is the only requirement for full inclusion in God’s family. This means there are no “second-class citizens” in the kingdom—every believer, regardless of background, is fully accepted, reconciled, and given equal access to God’s promises. [72:38]
• 5. We are called to be door-openers, not gatekeepers, of God’s presence. If our worship or community creates barriers for outsiders, we are missing the heart of Christ. Instead, we must actively welcome, include, and invite others to seek the Lord with us, living as a prophetic sign of the restored tent—a church where every tribe, tongue, and nation is gathered around Jesus. [79:47]

Youtube Chapters

• [00:00] - Welcome
• [07:33] - Opening Worship: Trusting Jesus in Every Season
• [15:38] - The Church as the Body of Christ
• [17:21] - Intentional Worship and Drawing Near to God
• [18:35] - Joy in the House of the Lord
• [24:22] - Prayer for Joy and Strength
• [31:47] - Communion with the Children: Remembering Jesus
• [35:03] - The Meaning of Communion Symbols
• [39:23] - Building a Foundation of Faith for the Next Generation
• [44:10] - Youth Testimonies: Eyes of Compassion in Toronto
• [52:41] - Scripture Reading: Mark 11 and Acts 15
• [55:10] - The Tabernacle of David: Radical Access to God
• [58:18] - God’s Global Vision: All Nations Included
• [63:00] - Amos’ Prophecy and God’s Inclusive Plan
• [72:38] - The Early Church and the Fulfillment of Prophecy
• [79:47] - Extending God’s Presence: Door-Openers, Not Gatekeepers
• [82:24] - Celebrating Our Diverse Heritage
• [83:56] - Revelation’s Vision: Every Nation Worshiping Together
• [84:36] - Closing Prayer and Fellowship Invitation

Bible Reading

Amos 9:11-12 (ESV) — > “In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old, that they may possess the remnant of Edom and all the nations who are called by my name,” declares the Lord who does this.

Mark 11:15-17 (ESV) — > And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”

Acts 15:13-19 (ESV) — > After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written, ‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’ Therefore my judgment is that we should not trouble those of the Gentiles who turn to God…”

Observation Questions

1. In Amos 9, what does God promise to restore, and who will benefit from this restoration?
2. According to Mark 11, what was Jesus’ main concern when he cleansed the temple, and what did he say God’s house should be known for?
3. In Acts 15, what was the big debate in the early church, and how did James use the prophecy from Amos to address it?
4. The sermon described how, in David’s tent, everyone had access to God’s presence, not just the religious leaders. What was different about David’s tent compared to Moses’ tabernacle? [[55:48]]

Interpretation Questions

1. Why do you think God’s promise to restore “David’s fallen tent” is so important for understanding the church’s purpose today?
2. The sermon said that Jesus’ act in the temple was not just about stopping bad business, but about breaking down barriers that kept outsiders away. What does this tell us about God’s heart for people who feel left out or unworthy? [[01:08:04]]
3. In Acts 15, the early church decided that Gentiles didn’t have to become Jewish to be included. What does this teach us about what it means to belong in God’s family? [[01:12:38]]
4. The sermon mentioned that the church is not “plan B” but the fulfillment of God’s promise to bless all nations. How does this change the way we see our role as a church? [[01:14:35]]

Application Questions

1. The sermon challenged us to be “door-openers, not gatekeepers.” Are there ways—maybe even small ones—where you’ve seen churches (or yourself) act more like gatekeepers than door-openers? What would it look like to change that? [[01:19:47]]
2. Communion was described as a powerful act of remembrance, open to all who believe, including children. How can you help make faith and church practices more accessible and meaningful for people of all ages in your home or community? [[39:23]]
3. The youth shared stories about seeing people with “eyes of compassion” instead of “eyes of comparison.” When was the last time you felt challenged to see someone through God’s eyes? What happened, and what could you do differently next time? [[45:25]]
4. The sermon said that true worship is about intentionally seeking God, not just going through the motions. Are there areas in your life where worship has become routine or convenient? What is one step you could take this week to pursue God more intentionally? [[17:21]]
5. The early church had to wrestle with including people who were very different from them. Is there someone in your life, neighborhood, or even church who feels like an outsider? What is one practical way you could reach out and include them? [[01:21:43]]
6. The vision in Revelation is of every tribe, tongue, and nation worshiping together. How does your own background or heritage shape the way you see God’s family? How can you celebrate and learn from the diversity in your church or community? [[01:23:56]]
7. The sermon encouraged parents and adults to let kids ask questions and to seek answers together in Scripture. How comfortable are you with not having all the answers? How can you model a humble, learning faith to others—especially the next generation? [[42:02]]