In today's gathering, we delve into the profound reality of God's holiness and its implications for our lives. At the heart of our faith is the recognition that God is holy—spotless, pure, and sinless. This holiness is not a distant attribute but the core of His being, the pith around which all else revolves. It is this holiness that instills a sense of awe within us, a reverence that is palpable when we are silent and attuned to His presence. The Holy Spirit, though invisible and often silent, is ceaselessly active, moving within us, shaping our hearts and minds.
We began with the calling of the prophet Isaiah, as recounted in Isaiah chapter 6. In a moment of national tragedy, with the death of King Uzziah, Isaiah's vision of the Lord reveals a throne that is never vacant, a divine sovereignty that is unshaken by human loss. The seraphim's cry of "holy, holy, holy" echoes through the heavens, a testament to the thrice-holy God—Father, Son, and Holy Spirit. Isaiah's encounter with God's holiness is transformative, leading him from a confession of personal and communal sinfulness to a cleansing touch from God and a commission to serve.
This narrative is not just historical; it is our story too. We have all experienced moments of distress, times when we have been brought low by our own failings. Yet, it is precisely in these moments that God's holiness meets us, not to condemn but to restore. God's touch upon our lives aims to recreate us in His image, to reflect His holiness in our thoughts, actions, and character.
The holiness of God is not an abstract concept; it is embodied in the person of Jesus Christ. His holiness made His sacrifice efficacious, effective for our salvation. And now, as His followers, we are called to be holy as He is holy. This is not a call to a superficial purity but to a profound transformation that permeates our entire being—spirit, soul, and body.
As we prepare for the return of our Lord Jesus Christ, we are reminded that holiness is not a future state to be attained posthumously or upon Christ's return; it is a present reality. God's work in us is ongoing, and our sanctification is His priority. We are to be preserved blameless, not by our own strength but by the God of peace Himself.
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