Well, we are in the midst of a series of messages, well, not just a series of messages, we're in the midst of a series of making our way through the entire Bible in 14 months, and we're over a year into it, so we only got two months left, which means if you've been following along with our little bookmarks and the readings each day, you'll know that we are in the middle of the smallest books of the Bible, the little bookmark looks like this, we're in the small books of the Bible, we just read our reading of Hosea, we've got Joel, Amos, Obadiah, and Jonah coming up this week, we call them the minor prophets.
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If you've ever found yourself putting people into categories that separate you from them, it's not that those categories don't exist, but if you put them in those categories and you look at that group of people and you think to yourself in your heart of hearts that whatever that other group of people is, that you would rather them be condemned, judged by God than to come to faith and repentance and forgiveness. Then Jonah's for you.
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And we do this because we adopted a practice from culture and that's what Jonah did as well. And it kind of goes against that cancel culture, everything that is against what God actually does. Because Jonah, Jonah knows that God's not in the canceling culture of people, that God's business is actually canceling sins.
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And in doing so, you really struggle not just with forgiving those people, but what you really struggle with is the forgiveness that God has for you. That if we truly understand His mercy, we realize that mercy is without borders and without groups, and so we want to extend it to all.
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Jonah is clear as we get to the end of the story in chapter four, verse two, that the reason that Jonah doesn't want to go is because he knows God so well that he knows that if he goes and delivers God's word, the Ninevites may repent and God will forgive them.
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And so when we read this story of Jonah and living in a day and time where we're so easily to put people into groups so easily to cancel people. Jonah's kind of like a wake -up call for us as the church to remind ourselves we're in it for a mission for the whole world, that God sends us into this world. This calling is to go to Jerusalem, Judea, to the ends of the earth, to all groups of people, to all ethnicities, to all languages, to all those people we might find ourselves finding ourselves separating from, because they do things we don't like them to do.
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The storm is not a sign of God's anger. The storm is actually a sign of God's grace, waking up Jonah, but waking up faith in the life of these sailors. Jonah is refusing to relinquish control in the plans that he has for his life over to God.
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It's not merely that Jonah is unwilling to go to Nineveh, Lessing writes. More to the point, Jonah is unwilling to let God be God. As a result, he is unable to be the person God intends and unable to see others as God sees them, preferring the shadow to the light, the comfort to the struggle. His own destination, rather than the one to which God called him, Jonah remains cocooned in a belief system that protects him from expending himself ministering and preaching the saving word to others.
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And so he has the right theology about the mercy of God, but he misses the big ecclesiology, the big mission that God is about, which is bringing salvation to the whole world.
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And maybe, like Jonah, you've put up walls and barriers instead of opportunities that have opened up to share that hope that you have in Christ Jesus. Because you've put that person or that group of people into a category that's outside of the ability for the salvation of God to bring about.
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And so we don't try to explain away our hate or justify our anger. We confess it because God is in the business of canceling sins, not people. So let's get out of that business. Let's get into the family business and join him on his mission so that we can too be those agents of mercy and grace into the darkness that surrounds us with the hope we have in Christ.
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Jonah's a story about God who's on the run after people to bring about conversion, to bring about repentance, yes, so that he can bring forgiveness and mercy and grace in abundance. Grace and abundance to those who should know it and those who do not yet know it. That same grace and mercy is there for all today.
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