Embracing God's Boundless Love and Inclusivity

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"How do you think that made the other person feel? Sad. Yeah. Sometimes we think that we've got our own little group and other people don't belong. That's kind of what happened in our Bible story today. So, Jesus was talking with some people in his hometown and they said, we've heard all these great things about you and we think you should come here and do all those great things here. And he did. And he said, eh, maybe, but I'm also going to do stuff out there for other people. My love is for everybody." [00:21:48]

"Then Jesus said to them, Undoubtedly you will quote this saying to me, Doctor, heal yourself. Do here in your hometown what we've heard you did in Capernaum. He said, I assure you that no prophet is welcome in the prophet's hometown. And I can assure you that there were many widows in Israel during Elijah's time when it didn't rain for three and a half years and there was a great food shortage in the land." [00:27:05]

"Yet Elijah was sent to none of them, but only to a widow. There were many widows in the city of Zarephath in the region of Sinai. There were also many persons with skin diseases in Israel during the time of the prophet Elisha, but none of them were cleansed. Instead, Naaman the Syrian was cleansed. When they heard this, everyone in the synagogue was filled with anger. They rose up and ran him out of town." [00:27:39]

"This instinct to claim Jesus for our own is nothing new. It goes all the way back to his hometown in Nazareth where the people assumed that the benefits of Jesus being the Messiah would be for them first. The scene in Luke 4 begins on a high note. As we discussed last week Jesus returns to Nazareth and reads from Isaiah 61 in the synagogue. The Spirit of the Lord is upon me, because the Lord has anointed me." [00:28:56]

"At first, the crowd is thrilled. Their hometown boy is bringing the good news, and surely that means blessings for them. They marvel at his words. But then, in today's reading, Jesus keeps going. He reminds them of two instances in which the prophets Elijah and Elisha didn't help the Israelites. Instead, Elijah helped a Gentile widow in Zarephath, and Elisha healed Naaman of Assyria. God's blessings went to the outsiders." [00:29:43]

"Over and over, people have drawn lines to exclude others through enslavement, segregation, and systemic discrimination. And yet, every time, prophetic voices have risen up, much like Jesus in Nazareth, to challenge these lines and expand our vision. Our vision of justice and belonging. Jesus makes clear that God's love is for everybody, including those beyond their borders, those they see as outsiders, even enemies." [00:31:18]

"Rob Miles writes, It's worth noting that the angriest people get with Jesus is when he preaches or manifests grace. It seems preaching God's abundant love may be more upsetting than preaching God's judgment. In fact, when Jesus quoted from Isaiah, he ended the quotation a bit sooner than they may have liked. The prophet Isaiah's words are, The Lord has sent me to proclaim the year of the Lord's favor and the day of vengeance of our God." [00:32:18]

"Jesus only quoted the parts about preaching good news to the poor, but claiming release to the poor. The prisoners and recovery of sight to the blind and liberating the oppressed. He stops before quoting the day of vengeance of our God. Pastor Leonard Sweet writes, How could Jesus forget to promise a divine smackdown for those who didn't make the cut? Those hometown folks likely would have welcomed him saying that. Jesus is not about vengeance toward our enemies." [00:32:59]

"Our instinct to protect what we know and love generally comes from a reasonable place. When Jesus challenged the people of Nazareth, they were trying to preserve their community, their traditions, and their understanding of God's promises. We might see this impulse in ourselves when we resist change in our families, our church, our community. But Jesus shows us that God's love doesn't divide when it multiplies." [00:34:09]

"Like the miracle of the loaves and fishes, God's grace expands to nourish everyone with plenty left over. The people of Nazareth wanted Jesus to fit their expectations, but Jesus refuses to be pinned down. He's not pro -Nazareth and anti -Copernican. He's not confined to one nation, one people, one political party, one church denomination. He walks through the midst of their anger and rejection, and he keeps going." [00:34:41]

"Jesus constantly stretches our understanding. In his book, The Company of Strangers, Parker Palmer writes, an authentic religious experience is recognition that God's nature is too huge for the point of view. It goes on, God's truth is singular and eternal. Through the midst of divisions, through the midst of anger, through the midst of rejection, and let's go on our way. Start a conversation, extend an invitation, listen without arguing, make space that you're taking." [00:39:07]

"If we are serious about following Jesus, we must be serious about our expanding our understanding of who belongs. Like History Month is an opportunity to reflect not just on the past, but on the present. Where our boundary still being constructed in our communities? How can we not just go around them, but tear them down? Every time we step across these lines, or better yet, work to erase them, we participate in Jesus's ministry of radical, boundary -breaking inclusion, showing the world that God's love truly is for all people, everywhere." [00:39:43]

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