Small Group Bible Study Guide: “The Life That Really Is Life”
Bible ReadingLuke 16:19-31 (ESV) – The Parable of the Rich Man and Lazarus> “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
1 Timothy 6:6-10, 17-19 (ESV)> “But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs... As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.”
Amos 6:1, 4-7 (ESV)> “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria... Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall, who sing idle songs to the sound of the harp and like David invent for themselves instruments of music, who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away.”
Observation Questions- In the parable of the rich man and Lazarus, what details does Jesus give about the lives of both men, and how do their situations change after death? (Luke 16:19-31)
- According to 1 Timothy 6, what does the writer say is the root of all kinds of evil, and what does he say we should be content with? (1 Timothy 6:6-10)
- In Amos 6, what are the people criticized for, and what are they failing to notice or care about? (Amos 6:1, 4-7)
- The sermon mentions that Jesus talks about money more than almost any other topic. What are some reasons given for why money is so spiritually dangerous? [24:30]
Interpretation Questions- Why do you think Jesus chose to name Lazarus in the parable, but not the rich man? What might this say about how God sees people? [21:16]
- The sermon says that money can “blind us to the suffering of others.” In what ways can comfort and abundance make it harder to notice or respond to the needs around us? [24:30]
- 1 Timothy talks about being content with “food and clothing.” What does this kind of contentment look like in our culture today, and why might it be so difficult to practice? [28:30]
- The pastor shared a personal story about moving from occasional charity to regular, sacrificial giving. How did this change her relationship with money and with the church? [34:23]
Application Questions- The rich man in Jesus’ story ignored Lazarus at his own gate. Who might be the “Lazarus” at your gate—someone in need whom you tend to overlook? What would it look like to notice and respond to them this week? [21:16]
- The sermon challenges us to be content with the basics. Are there areas in your life where you feel pressure to have more, buy more, or upgrade? How could you practice “radical contentment” in a specific way this month? [28:30]
- The pastor described how giving regularly and sacrificially changed her fears about not having enough. What fears or anxieties do you have about giving? What might help you take a step toward more generous giving? [34:23]
- The sermon says that generosity is not just about writing a check now and then, but about a transformation of heart and habit. What is one habit you could start (or stop) that would help you become a more generous person? [34:23]
- Supporting the church is described as “investing in a community that embodies Christ’s call to love, serve, and give.” How do you see our church living this out? Is there a way you could participate more fully in this mission? [35:31]
- The sermon says God has already given us the “answer key” for how to live: let go of the love of money, care for those in need, and seize the life that is truly life. Which of these is most challenging for you right now, and what is one step you could take to move forward? [31:25]
- The stewardship campaign is about “transcending expectations” in generosity, good works, and spiritual growth. What is one expectation—of yourself, your giving, or your involvement in church—that you feel called to transcend this year? [37:00]