Embracing Forgiveness: Worship Beyond Labels and Boundaries

Devotional

Day 1: Forgiveness Leads to Deep Love and Worship

When the sinful woman entered the Pharisee’s house, her actions—washing Jesus’ feet with her tears, wiping them with her hair, and anointing them with perfume—were a response to the forgiveness she had already received. Her extravagant love and vulnerability were not attempts to earn grace, but a grateful outpouring from knowing she was forgiven. Jesus affirms that those who are forgiven much, love much, and He honors her authentic worship over the social norms and judgments of others. This story reminds us that our awareness of God’s grace transforms our hearts and compels us to love and worship Him deeply, regardless of how others may perceive us. [08:25]

Luke 7:36-50 (ESV)
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table.
37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment,
38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.
39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty.
42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”
43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”
44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.
45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet.
46 You did not anoint my head with oil, but she has anointed my feet with ointment.
47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”
48 And he said to her, “Your sins are forgiven.”
49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”
50 And he said to the woman, “Your faith has saved you; go in peace.”

Reflection: When you consider your own story, how does remembering God’s forgiveness move you to express love and worship in ways that might feel vulnerable or unconventional today?

Day 2: Jesus Sees and Honors the Full Humanity of Every Person

Jesus refuses to reduce people to simple labels—He sees both the sinful woman and Simon the Pharisee as complex, “round” characters with flaws, gifts, and the capacity for growth. He advocates for the full humanity of the outcast and the “bad guy” alike, inviting each into a deeper understanding of themselves, others, and God. In God’s story, no one is flat or one-dimensional; everyone is known, loved, and called into wholeness. This challenges us to see ourselves and others beyond stereotypes or first impressions, embracing the messy, beautiful reality of being human. [16:50]

Psalm 139:1-4 (ESV)
1 O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up; you discern my thoughts from afar.
3 You search out my path and my lying down and are acquainted with all my ways.
4 Even before a word is on my tongue, behold, O Lord, you know it altogether.

Reflection: Who in your life have you labeled as “all good” or “all bad”? What would it look like to see them—and yourself—as complex, beloved people whom Jesus invites into wholeness?

Day 3: Worship Crosses Boundaries and Welcomes the Outcast

The woman’s act of worship was scandalous in her culture—she crossed social, gender, and religious boundaries to honor Jesus. Her courage to enter a space where she was not welcomed, and to worship Jesus with her whole self, reveals that true worship often leads us into uncomfortable places and challenges the boundaries we or others have set. Jesus not only receives her worship but lifts it up as an example, showing that God’s presence is for all, especially those who have been excluded or marginalized. [11:29]

Galatians 3:26-28 (ESV)
26 for in Christ Jesus you are all sons of God, through faith.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Reflection: Is there a space or relationship where you feel like an outsider or where you’ve excluded others? How might you step across a boundary today in response to Jesus’ welcome?

Day 4: The Stories We Tell Shape Our Capacity for Grace

Simon’s inability to see himself as a forgiven sinner blinds him to Jesus’ identity and to the woman’s beauty and worth. The stories we tell about ourselves and others—whether we see ourselves as “good” and others as “bad,” or vice versa—can limit our ability to receive and extend grace. Jesus invites us to reconsider these narratives, to embrace our own need for forgiveness, and to allow that humility to open us up to love, generosity, and inclusion. [15:56]

Romans 12:3 (ESV)
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Reflection: What is one story you’ve been telling about yourself or someone else that might be keeping you from experiencing or offering grace? How could you rewrite that story in light of Jesus’ love?

Day 5: Worship Creates Space for Everyone to Encounter Jesus

As we are transformed by Jesus’ presence, our worship should lead us to make space for others—especially those we might be tempted to label or exclude—to encounter Him as well. The table of Jesus is a place where forgiven sinners and judgmental religious people are drawn together, unified by grace. Our acts of worship, both personal and communal, become invitations for all to experience God’s love and forgiveness, breaking down barriers and building a community of radical inclusion. [22:14]

1 Corinthians 11:23-26 (ESV)
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Reflection: How can your worship—at church, at home, or in your daily life—create space for someone who feels like an outsider to encounter the love and presence of Jesus this week?

Sermon Summary

In Luke 7, we encounter a woman with a reputation for sin who enters a Pharisee’s home and, in a moment of raw vulnerability, pours out her tears and perfume on Jesus’ feet. Her actions, shocking to the well-mannered guests, reveal a heart deeply moved by forgiveness and love. The contrast between her and the Pharisee, Simon, is striking: while Simon judges her and questions Jesus’ discernment, Jesus sees her full humanity—her brokenness, her gratitude, and her capacity for love. He honors her authentic worship, declaring that her many sins are forgiven, and points out that those who are forgiven much, love much.

This story challenges us to examine the spaces we create and the stories we tell about ourselves and others. Like the woman, many of us know what it’s like to feel out of place, to be judged by our backgrounds or our failures. Yet Jesus welcomes us as we are, inviting us to respond to his grace with honesty and devotion. He is not scandalized by our messiness; instead, he receives our worship and calls out the goodness within us.

But the story also invites us to see beyond simple labels. We are not just “sinners” or “Pharisees,” “victims” or “villains.” God’s story is big enough for our complexity. Jesus engages both the outcast woman and the judgmental Simon, inviting each into a deeper understanding of themselves, of others, and of God. The ability to see ourselves as forgiven sinners opens us to love more deeply and to extend radical inclusion to others.

Worshiping Jesus often leads us into uncomfortable spaces, crossing boundaries we never imagined. As we are transformed by his love, we are called to create spaces where all can encounter Jesus—especially those we might be tempted to exclude. The challenge is to let go of flat, one-dimensional stories and embrace the fullness of who we and others are in Christ. As we come to the communion table, we remember that we are unified as forgiven sinners, called to proclaim Jesus’ sacrificial love and to make room for all at his table.

Key Takeaways

1. Authentic worship springs from a deep awareness of our own forgiveness. The woman’s extravagant act was not an attempt to earn grace, but a response to the grace she had already received. When we truly grasp the depth of God’s mercy toward us, our love and devotion become genuine and unrestrained, regardless of how others perceive us. [08:25]
2. Jesus sees and honors the full humanity of every person, refusing to reduce anyone to a single label. He welcomes the outcast and the religious alike, inviting both into honest relationship with him. Our challenge is to see ourselves and others with this same depth, resisting the urge to flatten people into “good” or “bad” categories. [12:41]
3. The stories we tell about ourselves and others shape the spaces we create. If we see ourselves as forgiven sinners, we become more open to loving and including those who are different or difficult. Conversely, when we cling to self-righteousness or judgment, we miss the presence of Jesus even when he sits at our table. [15:56]
4. Embracing our complexity—our flaws, failures, and growth—enables us to love more deeply and pursue justice and inclusion. God is not overwhelmed by our contradictions; he calls us to wholeness, inviting us to hold together our brokenness and our belovedness. This self-acceptance fuels our capacity to extend grace to others. [17:46]
5. Worship is not confined to safe or familiar spaces; it often leads us to cross boundaries and make room for those who have been excluded. As we are transformed by Jesus’ love, we are called to create communities where everyone can encounter him, even those we might be tempted to label or avoid. This is the heart of the gospel and the call of the church. [18:54]

Youtube Chapters

[00:00] - Welcome
[01:05] - Setting the Scene: The Sinful Woman Enters
[02:04] - The Scandal of Her Actions
[03:28] - Judgment and Exclusion
[04:03] - Personal Story: Stereotypes and Belonging
[06:35] - How We Label Others
[07:37] - Jesus’ Parable of Forgiveness
[08:25] - The Woman’s Worship and Jesus’ Response
[09:25] - Forgiveness and True Hospitality
[10:15] - Gender, Boundaries, and Worship
[12:41] - Flat vs. Round Characters in God’s Story
[14:26] - Jesus’ Invitation to Simon
[15:56] - The Danger of Oversimplified Stories
[17:46] - Embracing Our Own Complexity
[18:54] - Worship That Makes Space for All
[20:06] - The Good Samaritan and Loving the Other
[22:14] - Communion: Remembering Our Unity in Christ
[24:10] - Closing Prayer

Bible Study Guide

Bible Reading

Luke 7:36–50 (ESV) — 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”
44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Observation Questions

What actions did the woman take when she entered the Pharisee’s house, and how did the guests react to her? ([01:05])
How does Jesus respond to Simon’s silent judgment of the woman? What story does he tell, and what is its point? ([07:37])
According to Jesus, what is the connection between forgiveness and love in this story? ([08:25])
What differences do you notice between Simon’s treatment of Jesus and the woman’s treatment of Jesus? ([09:25])

Interpretation Questions

Why do you think the woman’s act of worship was so extravagant and public, even though she knew she would be judged? What does this say about her understanding of Jesus? ([08:25])
How does Jesus’ willingness to engage both the outcast woman and the judgmental Simon challenge our usual ways of labeling people as “good” or “bad”? ([12:41])
The sermon mentions that “worshiping Jesus will lead us into spaces we never imagined, and crossing boundaries in response to Jesus is part of our worship.” What boundaries are being crossed in this story, and why do they matter? ([11:29])
In what ways does seeing ourselves as “forgiven sinners” change how we relate to others, especially those who are different or difficult? ([15:56])

Application Questions

The woman’s worship was a response to grace she had already received, not an attempt to earn it. When you think about your own relationship with God, do you find yourself trying to earn his approval, or responding to his forgiveness? What would it look like to worship from a place of gratitude this week? ([08:25])
Are there people in your life or community that you tend to label or judge, like Simon did with the woman? What would it look like to see their full humanity and story, as Jesus does? ([03:28])
The sermon challenges us to create spaces where all can encounter Jesus, especially those we might be tempted to exclude. Is there a specific person or group you feel uncomfortable including? What is one step you could take to make more room for them? ([18:54])
The preacher shared about feeling out of place and being judged because of her background. Have you ever felt like an outsider in a church or faith community? How did that experience shape your view of God and others? ([05:03])
Jesus is not scandalized by our messiness, but receives our honest worship. Is there an area of your life you feel is “too messy” for God? What would it look like to bring that honestly to Jesus this week? ([10:15])
The sermon talks about “flat” vs. “round” characters—oversimplified vs. complex stories. Are there ways you have told a one-dimensional story about yourself or someone else? How might God be inviting you to embrace more complexity and grace? ([12:41])
As we come to the communion table, we remember we are unified as forgiven sinners. How does this truth challenge or encourage you in your relationships with others in the church? ([22:14])

Sermon Clips

Jesus knows all about her sin. But what he elevates is her capacity for connection, her response to love. And in Jesus' eyes, her faith, her response to who he is, is the most important thing in their relationship. [00:10:12] (20 seconds) #BelongingAsWeAre

But the paradox here is that the woman's ability to see herself as a forgiven sinner is what enables her to see Jesus for who he really is. And then out of that she expresses this generosity, humility, and love. Those are beautiful qualities. But Simon's inability to see himself as a sinner prevents him from seeing Jesus.for who Jesus really is, and experiencing his forgiveness, love, and presence, and he's at his dining table. [00:15:56] (38 seconds) #EmbraceForgivenLove

So when Jesus says, Simon, do you see this woman? He is advocating for the full humanity of the outcast, but he's also advocating for the full humanity of the bad guy. If she's more than sinful, he's more than judgmental. And Jesus invites him into wholeness, into a right view of himself, of other people, and of God. [00:16:34] (32 seconds) #WorshipTransformsSpaces

``I have to hold this within myself because the more that I embrace myself as a forgiven sinner, the more I love Jesus. And the more I love Jesus, the more compelled I am to pursue his radical inclusion of others. [00:18:23] (25 seconds) #GodPursuesBroken

Worshiping Jesus leads us into spaces we never imagined. And as we're transformed, we've transformed there. And as we're transformed, we've transformed, worship leads us to make space where everyone can encounter Jesus. [00:18:48] (16 seconds) #GoodNewsOfInclusion

Throughout the arc of Scripture, we see the story of God passionately pursuing broken, messed up people, people like you and like me. And he leads them into right relationship with himself, within themselves, and with each other. [00:21:49] (25 seconds) #ComplicatedInChrist

Have you labeled yourself or others as all good or all bad? Can you allow people to be complicated in light of who Jesus is? And does your worship allow the people that you would like to label as sinful to encounter the person of Jesus? [00:23:17] (26 seconds)

Ask a question about this sermon

Chatbot

What does Jesus' response to the sinful woman reveal about forgiveness?

How does crossing boundaries in worship reflect true devotion?

In what ways does Jesus challenge oversimplified stories about people?