Embracing Faith: The Transformative Power of Baptism

Summary

In today's gathering, we celebrated the profound significance of baptism, an outward expression of the inward transformation that Christ brings into our lives. Baptism is a step of obedience in our walk with Christ, symbolizing the revelation of the Father, Son, and Holy Spirit in our lives. As we witnessed the baptism of a father and son, it was a beautiful reminder of the generational impact of faith and the joy of seeing God work in the lives of those we love.

Reflecting on personal experiences, I shared a story from my early career as a furniture salesman, highlighting the challenges of communication and the risk of being misunderstood. This story served as a segue into our exploration of the Book of James, a New Testament letter often misunderstood due to its emphasis on the relationship between faith and works. James challenges us to live out our faith actively, not as a means of earning salvation, but as a natural outflow of the grace we have received.

The tension between faith and works is a central theme in James, and it invites us to examine the authenticity of our faith. While we are saved by grace, our actions should reflect the transformative power of that grace. The Reformation, led by figures like Martin Luther, emphasized salvation by grace alone, yet James reminds us that genuine faith inevitably produces good works. These works are not mere moral obligations but opportunities to experience and demonstrate the power of God in our lives.

James, the half-brother of Jesus, offers a unique perspective. Initially skeptical, he became a devoted follower after witnessing the resurrection. His journey from doubt to faith underscores the transformative power of encountering the risen Christ. As we delve into James' letter, we are called to embrace the tension between faith and works, allowing it to challenge and refine our understanding of what it means to live as followers of Christ.

Key Takeaways:

- Baptism as an Expression of Faith: Baptism is a profound step of obedience, symbolizing the inward transformation that Christ brings. It is a public declaration of faith, reflecting the work of the Father, Son, and Holy Spirit in our lives. This act of obedience is a powerful testimony of God's grace and a reminder of the new life we have in Christ. [28:30]

- The Tension of Faith and Works: The Book of James challenges us to examine the relationship between faith and works. While we are saved by grace, genuine faith naturally produces good works. This tension invites us to reflect on the authenticity of our faith and the fruit it bears in our lives. [44:53]

- The Transformative Power of Grace: Grace is not only the foundation of our salvation but also the catalyst for transformation in our lives. As we experience God's grace, it shapes our actions and attitudes, leading us to live in a way that reflects the character of Christ. [01:11:06]

- James' Unique Perspective: As the half-brother of Jesus, James offers a unique perspective on faith. His journey from skepticism to devotion after witnessing the resurrection highlights the transformative power of encountering the risen Christ. This perspective enriches our understanding of his letter and its call to live out our faith. [01:12:16]

- Embracing the Call to Action: James encourages us to move beyond mere belief to active participation in God's work. Our lives are meant to be conduits of God's power, impacting those around us. This call to action is an invitation to experience the fullness of life in Christ and to be a light in the world. [01:15:57]

Youtube Chapters:

- [00:00] - Welcome
- [28:30] - Baptism Celebration
- [44:53] - Introduction to James
- [01:11:06] - Faith and Works Tension
- [01:12:16] - James' Background
- [01:15:57] - The Power of Resurrection
- [01:20:00] - Embracing the Call to Action
- [01:25:00] - Closing Prayer

Study Guide

Bible Study Discussion Guide

Bible Reading:
1. James 2:26 - "For just as the body without the spirit is dead, so also faith without works is dead."
2. Ephesians 2:8-10 - "For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—not from works, so that no one can boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do."
3. 1 Corinthians 15:3-7 - "For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the Twelve. Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep. Then he appeared to James, then to all the apostles."

Observation Questions:
1. What does baptism symbolize according to the sermon, and how is it an expression of faith? [28:30]
2. How does the sermon describe the relationship between faith and works as presented in the Book of James? [44:53]
3. What personal story did the pastor share to illustrate the challenges of communication and misunderstanding? [44:53]
4. How did James' perspective on Jesus change after the resurrection, according to the sermon? [01:12:16]

Interpretation Questions:
1. How does the tension between faith and works challenge the authenticity of one's faith, as discussed in the sermon? [44:53]
2. In what ways does the sermon suggest that grace is both the foundation of salvation and a catalyst for transformation? [01:11:06]
3. How does the sermon explain the significance of James' journey from skepticism to faith, and what does it teach about the transformative power of encountering Christ? [01:12:16]
4. What does the sermon suggest about the role of good works in the life of a believer, and how are they viewed as opportunities rather than obligations? [01:11:06]

Application Questions:
1. Reflect on your own baptism or the concept of baptism. How does it serve as a public declaration of your faith, and what impact does it have on your daily walk with Christ? [28:30]
2. Consider the tension between faith and works in your own life. How do you ensure that your actions reflect the transformative power of grace without falling into a works-based mindset? [44:53]
3. Think about a time when you were misunderstood in communication. How can you apply the lessons from the pastor's story to improve your interactions with others? [44:53]
4. How does James' transformation from skepticism to faith inspire you in your own spiritual journey? What steps can you take to deepen your faith in light of this example? [01:12:16]
5. Identify one area in your life where you can actively participate in God's work. What specific actions can you take this week to be a conduit of God's power and love to those around you? [01:15:57]
6. Reflect on the concept of grace as a catalyst for transformation. How has experiencing God's grace shaped your actions and attitudes, and how can you continue to grow in this area? [01:11:06]
7. How can you embrace the call to action in your faith journey, moving beyond mere belief to active participation in God's work? What practical steps can you take to live out this call? [01:15:57]

Devotional

Day 1: Baptism as a Public Declaration of Transformation
Baptism is a profound step of obedience, symbolizing the inward transformation that Christ brings. It is a public declaration of faith, reflecting the work of the Father, Son, and Holy Spirit in our lives. This act of obedience is a powerful testimony of God's grace and a reminder of the new life we have in Christ. As we witnessed the baptism of a father and son, it was a beautiful reminder of the generational impact of faith and the joy of seeing God work in the lives of those we love. Baptism is not just a ritual; it is a celebration of the new identity we have in Christ and a commitment to live out that identity in our daily lives. [28:30]

Romans 6:3-4 (ESV): "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."

Reflection: Think about your own baptism or the baptism of someone close to you. How does this act of obedience continue to shape your faith journey today?

Day 2: The Authenticity of Faith Through Works
The Book of James challenges us to examine the relationship between faith and works. While we are saved by grace, genuine faith naturally produces good works. This tension invites us to reflect on the authenticity of our faith and the fruit it bears in our lives. James emphasizes that our actions should reflect the transformative power of the grace we have received. This is not about earning salvation but about living out the faith that has already saved us. The works we do are opportunities to experience and demonstrate the power of God in our lives. [44:53]

James 2:17-18 (ESV): "So also faith by itself, if it does not have works, is dead. But someone will say, 'You have faith and I have works.' Show me your faith apart from your works, and I will show you my faith by my works."

Reflection: Identify one area in your life where your actions may not fully align with your faith. What practical steps can you take this week to bring them into alignment?

Day 3: Grace as the Catalyst for Transformation
Grace is not only the foundation of our salvation but also the catalyst for transformation in our lives. As we experience God's grace, it shapes our actions and attitudes, leading us to live in a way that reflects the character of Christ. This transformative power of grace is evident in how we interact with others, make decisions, and prioritize our lives. Grace empowers us to move beyond our limitations and live in the fullness of what God has called us to be. It is a continuous journey of growth and renewal, fueled by the unmerited favor we receive from God. [01:11:06]

Titus 2:11-12 (ESV): "For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age."

Reflection: Reflect on a recent situation where you experienced God's grace. How did it change your perspective or actions, and how can you continue to let grace transform you?

Day 4: James' Journey from Skepticism to Devotion
As the half-brother of Jesus, James offers a unique perspective on faith. His journey from skepticism to devotion after witnessing the resurrection highlights the transformative power of encountering the risen Christ. This perspective enriches our understanding of his letter and its call to live out our faith. James' transformation is a testament to the power of personal experience with Christ and the profound change it can bring. His story encourages us to embrace our own journeys of faith, acknowledging doubts and questions as part of the process that leads to deeper understanding and commitment. [01:12:16]

1 Corinthians 15:7 (ESV): "Then he appeared to James, then to all the apostles."

Reflection: Consider a time when you moved from doubt to faith in your own life. What was the turning point, and how has it shaped your relationship with Christ?

Day 5: Embracing the Call to Active Faith
James encourages us to move beyond mere belief to active participation in God's work. Our lives are meant to be conduits of God's power, impacting those around us. This call to action is an invitation to experience the fullness of life in Christ and to be a light in the world. It challenges us to live intentionally, seeking opportunities to serve and love others as Christ did. By embracing this call, we not only grow in our own faith but also become instruments of God's grace and love in the lives of others. [01:15:57]

1 Peter 2:12 (ESV): "Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation."

Reflection: Identify one specific way you can actively participate in God's work this week. How can you be a light in your community or circle of influence?

Quotes

today, of celebration, because it's always special when we get to celebrate baptisms. And today we're going to celebrate what God is doing in the lives of people here at TAB Church. And so here at TAB, we believe that baptism is a step of obedience that we take in our walk with Christ, that baptism is an outward experience. It's an expression of what Christ has done inwardly in revealing himself and [00:25:36] (31 seconds)

Well, my first job that I ever had, maybe you can do the same thing right now, kind of think back to your first, you know, like, not at the grocery store or, you know, high school job, but like, your first, like, real adult job that you ever had. My first real adult job that I ever had was a furniture salesman, and I, it was a great opportunity, I ended up kind of managing this furniture store for a while, but I was like 24, 25, I was like very ripe behind the ears, you know, and the furniture store that I worked at was, it was kind of a high -end custom furniture store, so I specialized in a certain, you know, clientele, which was typically, like, mature ladies with means, you know, that was kind of my, my bread and butter as, as customers, and I had a customer that came in quite, quite regularly, I knew her, you know, fairly well, and she came in one day, and she had drastically changed her haircut, you know, had, like, totally changed her haircut, and I thought the haircut was good, like, I thought, I really did, I thought the haircut was, was cool, you know, I was like 24 or 25, I was trying to think of the right words to, to say, we had this big, like, lake close to our, our town, so it, it kind of made sense, but I looked at her, and I said, wow, you look like you've been on the lake all day, and what I meant by, I didn't, after I said it, I was like, maybe I could have said that differently, what I meant by that is, like, she looked refreshed, you know, she looked spontaneous, but she, she took it to the next level, and I mean, like, in disarray, right, and, like, unkept, so she looks at me, and she said, I didn't ask you for your opinion, and she walked out, I tried to call a couple times, you know, I tried to apologize, but I never sold the lady another piece of furniture again, so sad, right, you can probably think of a situation in your life, too, right, like, anytime we communicate, we kind of run the risk of being misunderstood, has anybody ever been misunderstood in your life, right, we can all, we can all relate to that, to that feeling, and why I begin with that story today is that over the next several weeks, we're going to be looking at this amazing letter in the New Testament that was written by a guy named James, and we're going to be looking at the letter of James over the next several weeks, and I wanted us to start kind of in a different spot, because I think we need to have some context of the letter of James, we need to understand where James is coming from before we just dive headlong into this book, because the, the book of James, or in its original form, right, it was a letter that James wrote, it's one of the most misunderstood letters or books in all of the, the New Testament, one theologian said, you know, it's kind of like the letter to James, if, if it was in modern terms, it would probably have ended up in our spam, spam folders, right, because there's so much in the, in this letter of James that's, like, super practical, and it's amazing, and it's an amazing book, but in some ways, it kind of rubs against the grain of some of the, the other New Testament books, it kind of creates this tension of faith, and works that we're gonna, we're gonna look at over the next several, several weeks, and so what I want to encourage us to do as we, as we go into this, this book, that talks about how our actions, the way that we portray and express our beliefs, and our faith, and our relationship with Jesus Christ, that it is actually a very, very, very, very, very, very, very, very, very, very important thing for us to consider, that a cheapened view of our salvation is not the path that we want to go down, and there is a tension in this, in this book, you know, James is gonna have some really straightforward words for us, he's gonna call us to this actionable, this actionable faith, and it's not to discount that we are, we are saved by the grace of God, works, right, our behaviors, our, our set of morals, or all these things that are important, those are not, that adherence to those things, or our inability to adhere to those things, has no bearing on us entering into a relationship with Jesus Christ, we're not adhering to those things, we're not adhering to those things, we're not adhering to those things, we are saved by the grace of God, but James is gonna make us kind of pause a little bit, and he's gonna make us think a little bit, that if we profess to have this vibrant living faith, we profess to have this relationship with Jesus Christ, it's almost like a, a fire that is in our, our gut, and in our, our belly, and this fire, can't help but produce fruit, and produce heat in our life, and he's gonna challenge us to say, well, if there's, if there's no heat that's coming off of our, of our life, we need to pause, and we need to think, and we need to pray, and we need to consider our relationship with the Lord Jesus Christ, so as we look into this, this book, I want to just give us a little bit of background today on, on James, who this guy is, perhaps why he, he wrote under the inspiration of the Holy Spirit, this letter that he, that he wrote, and why it is important that we don't just come into it from a, from a, a defensive, maybe, standpoint of, of saying, well, no, no, we are, we are saved by the grace of God, right, and we're, and we elevate that part of our relationship, which obviously we should, none of us would be here, this is a grace party that we're a part of, and no, by the way, we continue on in our Christian life by the grace of God, but our actions, the works that are produced from our, our life, they actually matter, and so, I don't want to bore you today, right, you guys know I like history, and, and all of those things, but the Western church, and particularly, like, we are products of the Reformation, and the Reformation, just kind of, maybe, is that, I think everybody maybe has heard of the Reformation, but the 16th century, that, like, drastically changed the course of, of the big C church, when, you know, we're, we're, we're, we're, we're, we're, we're, we're, if you're here today, and, and maybe, I know we all come from different backgrounds, but we are largely Protestant evangelical, right, nod your head a little bit, am I, am I, are you, are you tracking with me, Protestant even, and I, and I know those, like, you know, these words can be a little bit loaded today, okay, but as Protestant evangelicals, like, we are here today, and we do church in many ways, because of what happened in the Reformation, this guy named Martin Luther in the 16th century, he, you know, he kind of, he messed up, right, he started reading his Bible, so I'm telling you, you know, if you, if you really, Eddie said last week, you know, Jesus, mess up our lives this year, if you want your life to be messed up, just start reading the Bible every day, you know, because God will start to just put things in your, in your heart, and speak, and so that happened to Martin Luther, and he, like, looked at the way that church was being done, and he was like, oh boy, something is, like, way, way off here, and, you know, by and large, the, the, the Catholic church in the 16th century, it was a very works -based kind of a thing, and Martin Luther was like, man, this is not, this is not good, and there's a point to this, all right, we're getting to James, okay, and so Martin Luther, basically, when he, you know, when he saw the things that were happening, and he nailed his 95 theses to the, to the door, he was doing that in response to this deviation of what had, had happened, away from what we call orthodoxy, and ortho is a, two Greek words, ortho meaning straight, like, if you go to the orthodontist, [00:46:09] (0 seconds)

ortho, right, and then doctrine meaning thinking, so this word orthodox, like, right, thinking, straight, on the straight path, that's why we say around TAB, we bend to the book, because we want to be people of the word, because the more we know the word of God, and the more we organize, and the more that we base our life off the word of God, it keeps us on the straight path, when we deviate from that, we find ourself off that, that path, and so Martin Luther was looking at this situation, and he was like, this is not right, we don't have the ability to enter into a relationship with God, because we're good enough people, this isn't right, and he probably messed up, and read Ephesians, look, look at this right here in Ephesians 2, 4 through 10, it's pretty straightforward, it says, but God, who is rich in mercy, because of his great love that he had for us, made, listen to these amazing words, made us alive with Christ, even though we were dead, dead, like, dead is dead, you can't be halfway dead, you're either dead, or you're alive, right, we were dead in our lives, right, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and 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so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and 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so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and 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so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so, and so,

Chatbot

Transcript

What was the most surprising thing in this sermon?

Were there any personal stories shared?