Embracing Doubt: Assurance in Christ's Identity

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"Then the disciples of John reported to him concerning all these things. And John, calling two of his disciples to him, sent them to Jesus, saying, 'Are You the Coming One, or do we look for another?' When the men had come to Him, they said, 'John the Baptist has sent us to You, saying, "Are You the Coming One, or do we look for another?"' And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. Jesus answered and said to them, 'Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me.'" [00:24:08]

"Why it should be a strange thing for us to imagine that John might actually be having second thoughts. He had gone on public record proclaiming Jesus as the One who was to come, the Lamb of God who would take away their sins, the One who would be greater than John the Baptist, the one who baptized Jesus in the River Jordan. He had made this public proclamation of the person of Jesus, and whatever his personal expectations were of Jesus as of yet to this date, obviously they were not fulfilled. Is it impossible for a prophet of God to go through a dark night of the soul, a time of doubt?" [00:14:14]

"Do you know how many millions of millions and millions of people who are on this planet today and even in our own country who are not persuaded that Jesus was the one? The whole Jewish nation is still waiting for the Messiah, having rejected Jesus and being convinced that He was not the one who was to come. Every Muslim on this planet believes that Jesus ultimately was not the one who was to come, and there are others who are looking for a hero there, a heroine there, anybody that could fulfill the role of the rescuer, the deliverer, the Savior. We're not satisfied with Jesus." [00:09:34]

"Then, there are many, many millions of people who believe that Jesus was one of the ones who was to come, but by no means the only one. They will acknowledge that Jesus is one way to God but will shrink in horror at the suggestion that He's the only way to God. I can't think of any proclamation or profession more repugnant to a secular culture than the proclamation that there's only one way to God and that one way is Jesus." [00:10:29]

"Because Jesus said he was the only one, and the word of God says He's the only one. The Word of God says 'one mediator between God and man' There's only one who's given an atonement. If you think that God is stingy and lacking in grace by restricting it to one way, you need to ask yourself the question, 'Why is there any way? What have we done that would merit God's being moved to provide any way of salvation?'" [00:11:35]

"Let me say this, if you're not willing to stand for that it may very well be that you're an unregenerate person. This is where the rubber meets the road. This is where your loyalty to Christ comes to the test. Are you going to please men and bow to political correctness in a pluralistic and relativistic culture? Or are you really persuaded that Jesus Christ is God's only Son, the only One to provide an atonement for our sins, the only One whom God raised from the dead, the One whom God has appointed Him as judge and has appointed a day by which He will judge the whole world by Jesus, not by Mohammed, not by Confucius, not by Gautama Buddha?" [00:12:21]

"Jesus said to them, 'Go, tell John the things that you've seen and heard. Go, tell John that the blind see, the lame are walking, the lepers are cleansed, the deaf hear, the dead are raised. And don't forget to tell them this above all else, the poor are having the gospel preached to them.' Why was it so important? The thing that would create such a marvel in the land was to see people who've been blind from their birth having their eyes open that they could see, the lame leaping for joy, the deaf hearing, the dead raised. That's a big deal." [00:16:30]

"Jesus added in, 'Blessed is he who is not offended because of me.' I don't want to leave that out. That's a very important beatitude. Why is it that professing Christians are so reluctant to say 'Jesus is the only way'? We know how the world thinks about that. We know they can't stand to hear that. We know that that is utterly offensive to them. So, what do we do? We want to flee from the offense, and want to say to them, 'Well, Christianity is right for me, but whatever you believe that's fine for you. You pray to your God and I'll pray to mine, and we'll all be happy together.' In hell." [00:18:36]

"How can you be offended by your Savior? How can you be offended by the incarnate Word of God? People come to me all the time with things that they read in the Scriptures that they don't like, and I say, 'It's wonderful for you if you can find things in the Bible that you don't like.' If when you're reading something in the Bible and you don't like it, put a big mark next to it and go through it, just wait for a minute. Keep reading through the whole Bible and every time you see something you don't like, put a mark next to it. And then go back and concentrate your study on the places where you've placed the marks because if you want a quick way to sanctification, that's it." [00:19:57]

"Now the messengers leave, and Jesus has to give a commentary about the man who had just asked the question, 'Are you the One to come?' Are you going to hear Jesus saying, 'It really irks Me when I get questions like that. What's wrong with this John? How quick he is in vacillating from his faith. How weak he is. What's the matter with him?' No, no. No! What you get here is basically a hymn of praise for John the Baptist. He said to the multitudes concerning John, to all those people who went flooding to the Jordan River, huge crowds that thronged along the riverbanks that they might be baptized in the Jordan by John the Baptist." [00:21:29]

"What did you go to see, a prophet? Yes, of course you went out to see a prophet. That was the attraction, four hundred years of silence. Since Malachi a prophet had not arisen in Israel and then all of a sudden, out of nowhere, out of the traditional meeting place between God and His people, a new prophet comes proclaiming the kingdom of God and calling you to repent and to be baptized. That's what you went out to see, a prophet. What you saw was a prophet, yes, but more than a prophet. Then Jesus said, 'This is he of whom it is written, "Behold, I send my messenger before your face who will prepare your way before you."'" [00:26:44]

"Here the Old Testament prophets not only prophesy about the coming Messiah, but they prophesy about the prophet who will be the herald of the Messiah. So John himself is not just a prophet, he's the subject of prophecy and the object of prophecy. He was himself prophesied by the Old Testament prophets. Jesus said, 'He's a prophet.' Yes, but he's more than a profit. He's the prophet, the herald of the Messiah, the one who would usher in the Messianic era." [00:27:47]

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