Embracing Divine Rhythm: Creation, Humanity, and Wonder

Devotional

Day 1: God as Creator—The Divine Origin of All Things

In the beginning, God created the heavens and the earth. The Hebrew word for God, "Elohim," and the word for create, "barah," together express a forceful, energetic act of making something out of nothing. This opening of Scripture reveals a God who is both one and yet somehow a community, a God who is spirit, word, and creator all at once. The poem of Genesis 1 is filled with patterns—sevens, threes, and tens—pointing to a deliberate, ordered, and beautiful act of creation. The universe, with its vastness and intricacy, is not the result of chaos or conflict, but of a God who delights in creating, who brings order out of wildness, and who fills what He has formed with life and purpose. [05:32]

Genesis 1:1-5 (ESV)
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Reflection: When you look at the world around you today, what is one aspect of creation that fills you with awe or wonder, and how might you pause to thank God for it?

Day 2: Humanity—A Unique Fusion of Spirit and Dust

Human beings are the only part of creation described as both physical and spiritual—a fusion of dust and divine breath. Everything else in creation is either purely physical or purely spiritual, but humans are both, occupying a unique place in the universe. This means that every aspect of life—work, relationships, play, even the mundane—is spiritual. There is no separation between the sacred and the secular; all of life is drenched in the divine. The challenge is not whether you are spiritual, but whether your eyes are open to the reality of God’s presence in every moment and every action. [56:42]

Genesis 2:7 (ESV)
Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

Reflection: In what ordinary activity today can you intentionally recognize and honor the presence of God, treating it as a sacred moment?

Day 3: Sabbath and Seasons—The Rhythm of Creating and Resting

God’s creation poem is marked by a rhythm: evening and morning, work and rest. The Sabbath is not just a command but a gift, a reminder that your worth is not defined by productivity or output. God calls His people to work and then to rest, to celebrate, to play, and to remember that they are not machines. The seasons and feasts built into the biblical calendar are God’s way of inviting you to enjoy, reflect, and be fully present, rather than being consumed by endless striving. This rhythm is a declaration that you are valued not for what you produce, but because you are a beloved child of God. [01:02:00]

Exodus 20:8-11 (ESV)
Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Reflection: What is one way you can intentionally rest, play, or celebrate this week to remind yourself that your value is not in what you accomplish?

Day 4: Wonder and Worship—Choosing Awe in a Mysterious World

The universe, from the largest galaxies to the smallest quarks, is filled with mystery, beauty, and strangeness. Science reveals a world that is finely tuned and deeply interconnected, yet ultimately beyond full human comprehension. The posture of your heart determines whether you see only randomness or whether you are filled with wonder and worship. The Scriptures teach that denying God is not just an intellectual decision, but a matter of the heart. You can choose to see the world as mere matter, or you can open your heart to awe, gratitude, and the possibility that you are part of a much bigger story. [01:11:25]

Psalm 14:1 (ESV)
The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none who does good.

Reflection: What is one area of your life where you tend to overlook wonder or take things for granted? How can you shift your heart today to see God’s hand at work?

Day 5: The Kingdom of God—The Divine Reality Is Here and Now

Jesus taught that the reality of God—the kingdom—is not far away, but is here, now, among us. The invitation is to slow down, to be fully present, and to open your eyes to the divine in the everyday. The reality you are searching for is not over the mountain or across the sea; it is right here, in your conversations, your work, your rest, and your relationships. The challenge is to live with an awareness that God is near, that every moment is charged with His presence, and that you are invited to participate in His ongoing story of creation, redemption, and joy. [01:16:04]

Luke 17:20-21 (ESV)
Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”

Reflection: How can you slow down and become more fully present today, so that you don’t miss the reality of God’s presence in your life and the lives of those around you?

Sermon Summary

The opening words of Scripture invite us into a world of wonder, mystery, and profound meaning. In the beginning, Elohim—God in the Hebrew—creates the heavens and the earth, not out of conflict or chaos, but with intentionality, rhythm, and joy. The Hebrew poem of Genesis 1 is intricately structured, filled with patterns of threes, sevens, and tens, revealing a God who is both unity and community, both spirit and word, both transcendent and immanent. This God is not trapped in time or space, but stands outside of it, yet chooses to act within it, bringing forth a creation that is both ordered and teeming with life.

The universe itself, from the vastness of galaxies to the minuteness of quarks, is finely tuned for life. Every detail, every “dial,” is set with astonishing precision, so that life on this little blue and green planet is possible. Science, in its exploration of the very large and the very small, finds itself running into mystery—realities that defy our categories and expectations. The more we learn, the more we realize how much we do not know, and how the universe is held together by relationships, energy, and perhaps even personality.

Human beings occupy a unique place in this creation. We are the only creatures who are both physical and spiritual, dust and breath, matter and spirit. In the Hebrew worldview, there is no separation between the spiritual and the physical; all of life is spiritual, and every act is an act of worship. Our calling is to live with eyes open to the divine presence in all things, to see God not just in sacred spaces or special moments, but in every interaction, every task, every breath.

At the heart of creation is rhythm: God creates, God rests, and God invites us into this rhythm of work and rest, of creating and enjoying, of doing and being. The Sabbath, the feasts, the seasons—all are reminders that our worth is not in what we produce, but in who we are as beloved children of God. The poem of Genesis stands in stark contrast to ancient stories of conflict and violence; it proclaims that we are here because of divine joy and generosity. The invitation is to slow down, to be fully present, to awaken to the wonder and beauty that is all around us, and to recognize that the reality of God is not far off, but here, now, among us.

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Key Takeaways

1. Creation as Divine Rhythm and Pattern The Genesis poem is not a random account but a carefully structured masterpiece, filled with patterns of threes, sevens, and tens. This reveals a God who delights in order, beauty, and rhythm, inviting us to see the world as a place of intentional design rather than chaos. The structure itself is a call to recognize the sacredness woven into the fabric of reality, and to live in tune with the divine cadence of creation and rest. [05:32]
2. The Universe: Precision, Mystery, and Wonder The universe is astonishingly fine-tuned for life, with countless variables set to exact specifications. Yet, the more we probe its depths—whether through the vastness of galaxies or the strangeness of quantum particles—the more we encounter mystery and unpredictability. This should not lead us to reductionism or cynicism, but to awe, humility, and worship, as we realize that reality is far more wondrous and relational than we can comprehend. [20:20]
3. Humanity: The Fusion of Spirit and Dust Unlike anything else in creation, humans are both physical and spiritual, a unique integration of dust and divine breath. This means that every aspect of our lives—work, relationships, creativity, rest—is inherently spiritual. The challenge is not to become more spiritual, but to awaken to the spirituality that is already at the core of our being, and to live with integrity and awareness in every moment. [54:33]
4. Living in the Rhythm of Sabbath and Seasons God’s design for life includes not just work and productivity, but rest, celebration, and presence. The Sabbath and the feasts are not arbitrary religious rules, but divine gifts that remind us we are not machines. Our value is not in our output, but in our identity as beloved children, called to create and then to rest, to celebrate, and to be fully present in the moment. [62:00]
5. Choosing Wonder: The Posture of the Heart Ultimately, how we see the world is a matter of the heart. We can choose to see only the mundane, or we can open ourselves to wonder, awe, and the presence of God in all things. The reality of God’s kingdom is not distant or hidden; it is here, now, among us, waiting to be discovered by those whose eyes and hearts are open. What you look for, you will find. [74:10]

Youtube Chapters

[00:00] - Welcome
[00:30] - Elohim, Barah, and the Hebrew Creation Poem
[02:46] - The Days of Creation: Patterns and Structure
[05:32] - Sevens, Threes, and the Engine of the Poem
[08:24] - What Is This Poem Really About?
[10:23] - The Vastness and Strangeness of the Universe
[13:04] - Newton, Einstein, and the Mystery of Light
[17:10] - The Fine-Tuning of Earth and Life
[20:20] - The Miracle of Human Existence
[23:25] - Atoms, Quarks, and Quantum Weirdness
[26:58] - String Theory and Multiple Dimensions
[34:33] - Flatland: Perception, Reality, and Faith
[40:50] - The Human Story: More Than Flatland
[46:04] - God Outside Time and Space
[49:29] - The Uniqueness of Humanity: Spirit and Dust
[54:33] - Integrated Spirituality: All of Life Is Sacred
[58:34] - Church, Community, and Seeing God Everywhere
[62:00] - Sabbath, Seasons, and the Rhythm of Life
[71:25] - Wonder, Awe, and the Posture of the Heart
[74:10] - The Kingdom of God: Here and Now
[76:04] - Closing Blessing

Bible Study Guide

Bible Reading

Genesis 1:1–2:3 — In the beginning God created the heavens and the earth... (Read the full creation account through the seventh day and God’s rest.)

Psalm 14:1 — The fool says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good.

Exodus 24:12 — The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”

Observation Questions

In the Genesis creation poem, what patterns and repeated phrases do you notice? (For example: “And God said…”, “It was evening and morning…”, the use of sevens, threes, and tens)
According to Genesis 1, what is unique about the way God creates compared to other ancient creation stories?
What does Psalm 14:1 say about the person who denies God, and where does it say this denial comes from?
In Exodus 24:12, what is God’s instruction to Moses after he climbs the mountain? What does the phrase “stay here” or “be here” suggest about being present?

Interpretation Questions

The sermon describes God as both unity and community, spirit and word, transcendent and immanent. What does it mean for God to be “outside of time and space” but also “choosing to act within it”?
The Genesis poem is described as a “carefully structured masterpiece” with patterns and rhythms. Why might the author have used these patterns, and what do they reveal about God’s character?
The sermon says that in the Hebrew worldview, there is no separation between the spiritual and the physical. How does this challenge the way people often think about “spiritual life” versus “everyday life”?
The Sabbath and feasts are described as “divine gifts” rather than religious rules. What is the purpose of these rhythms, and how do they contrast with the mindset of “worth = productivity”?

Application Questions

The sermon says, “All of life is spiritual, and every act is an act of worship.” What is one ordinary part of your daily routine where you could intentionally look for God’s presence this week?
The creation poem invites us into a rhythm of work and rest. How do you currently practice rest? Is there a way you could set aside time for Sabbath or celebration, not just as a rule, but as a gift?
The universe is described as “finely tuned for life,” leading to awe and humility. When was the last time you felt genuine wonder at creation? What could you do to cultivate more moments of awe in your week?
The sermon warns against becoming “machines” who only value what we produce. Are there areas in your life where you feel your worth is tied to your productivity? What would it look like to rest in your identity as God’s beloved child?
The story of Moses on the mountain (Exodus 24:12) highlights the challenge of being fully present. What distracts you from being present with God or with others? What is one step you could take to be more “on the mountain” in your daily life?
The sermon says, “What you look for, you will find.” Do you tend to look for the mundane or for wonder in your life? How could you shift your focus this week to notice God’s presence in unexpected places?
The Genesis poem stands in contrast to stories of conflict and violence, proclaiming that we are here because of divine joy and generosity. How does this truth affect the way you see yourself and others? How might it change the way you approach your work, relationships, or rest?

Sermon Clips

In the beginning, Elohim barahed. The heavens and the earth. Now, the earth was formless and void. The Hebrew phrase is tohu vavohu, which gives me great pleasure to say. Some translate it wild and waste. The spirit of God was hovering over the waters. This Elohim has some sort of spirit. Spirit, and then God spoke and said, let there be light, and there was light. God saw that the light was good and separated the light from the dark. [00:01:30]

In verse 1, this God is some sort of creator. In verse 2, this God is some sort of spirit. And in verse 3, this God is some sort of word. This God is one, and yet this God is several. God is some sort of multiple person, some sort of community of creativity. What a strange way to begin a very, very long book. [00:02:21]

The dominant work in the first three days is God separates, and in the second three days, God fills what has previously been separated. So the days are all interconnected. [00:05:50]

If you've never read the Bible and you opened it up, and you read this first poem, this opening stanza, and you were asked, what's it about? I assume, well, it starts with God, and it starts with God creating. There's all sorts of creating, but then it ends, and God rested. [00:08:34]

It begins with God creating, but it ends very glaringly with God resting. And somewhere in the middle is this vast creation with humans right in the middle of it. [00:09:33]

It's as if there are these dials to create and sustain life on planet earth. It's as if there are hundreds and hundreds and hundreds and hundreds of these dials, and every single one of them has been adjusted just perfectly. And this one goes to 11. [00:19:58]

It isn't just that there are hundreds and hundreds of them, and somehow someone has adjusted them just perfectly. It's the haunting truth that if just one of them were even slightly turned in any direction, it would render the accuracy of all of the hundreds of others irrelevant. [00:20:26]

Your body down to the hundredth, billionth, millionth of a cell is hardwired to be you and no one else. But those cells are actually made up of a smaller component called an atom. [00:23:25]

The best we can come up with is that the universe at its core is some sort of relationship of energy. So you have brilliant, studied, respected research scientists saying all we can come up with as the universe at its core is made up of some sort of relational energy that we simply can't control. Some of them are even starting to use words like personality. [00:30:41]

High-end particle quantum subatomic physicists are starting to sound a lot like ancient Near Eastern Jewish poets. [00:31:35]

How much blood has been spilled and oxygen wasted arguing over whether it's this or this when maybe sometimes the answer is yep. Think about religion alone. Faith or science? Yep. Or think, or, uh, oh yeah, okay. Predestination or free will. Arr. And the one side has a list of Bible verses. Kung fu. And the other side has their list of Bible verses. And maybe the good God who made everything is like, look it, I gave you the marker trick. Yep. [00:34:33]

The story of human history is the story of enlightened souls again and again women who simply insisted this isn't all there is. And others who had great power invested in maintaining this is all there is ultimately have harmed lots and lots. If you were to sort through the crucifixion of Jesus Christ, what is it? The world was ruled by an empire that simply said this is how it works. The Roman emperor is God. Bow down to the emperor. The empire is all-powerful. And an obscure Jewish rabbi comes along and preaches the kingdom of God. What is the essential conflict within the story of Jesus? Somebody who simply looks at the power brokers of Flatland and says, there's more. There's more. [00:42:18]

The astounding thing about this creation poem is not only is this God outside of time and outside of space, but this God chooses to act within human history. This God chooses to act in tangible ways, and that act is to create. This God who is endless, infinite, beyond, who has no boundaries, edges, thingness, shape, or form, chooses to act very specifically in human history by creating. [00:48:12]

Everything in creation is either one or the other. A tree has physicality, but no spirit. I am is spirit with no physicality. Fruit, physical, no spirit. Spirit, spirit, but no physical. Everything is one or the other. Angels, spirit, no physicality. Sky, water, physicality, no spirit. And then in this creation story, the human being is physical, dust, and yet is breathed into by spirit. There is nothing in the entire created realm that is totally spiritual and totally physical. [00:55:13]

Is a human being spiritual or physical? The answer, of course, yep. Now, this has profound implications for how you and I understand what it means to be human. You are here. Maybe you've heard somebody say, well, I'm just not into spiritual things. Are you a human being? Yeah, too late. [00:55:51]

The assumption is that you are a fusion of two realms, and a human being occupies a totally unique place in the entire universe. universe, how you handle your money, how you handle relationships, sexuality, forgiveness, reconciliation, business, school, work, play, recreation. Everything we do, we do as an integrated being, 100 % physical, 100 % spiritual. [00:57:07]

What is Jesus saying to his first followers? Whatever you do for the least of these, you've done for me. What is he trying to teach them? He's trying to teach them to live in such a way that every single interaction they have, they will be fully aware of the God who is present in that interaction. He's teaching them that all of life is drenched in the divine. The issue is whether our eyes are open enough to see it. [00:59:31]

God rescues these people from life in Egypt, and now he's trying to teach these people what it means to be a human being, not a human doing. God is trying to teach these people what it means to be human. You are not a machine. And in Egypt, their worth came from what they produced. And God is trying to teach these people, your worth does not come from what you produce. Your value does not come from bricks. Your value comes because you are rescued and redeemed children of the one true God. [01:01:51]

This poem arising out of the same culture says, no, no, no, we are not here because of divine conflict. We are here because this one true God who exists in some sort of loving, endlessly giving, generous community, this one God is so filled with joy and beauty and creativity, it's as if this God can't help but create. [01:04:39]

This God makes people in this God's image and says to them, now you take care of it and share in my joy. This poem was absolutely radical in human history because it said, we're not here because of conflict, we're here because of joy. We're the result of divine creativity that said, I can't help but give and spread what I have to more. [01:05:20]

What you look for you will find. If you want to be a cynic there's plenty to be cynical about if you want to be a skeptic there's plenty to be skeptical about if you want to be a pessimist there's plenty to be pessimistic about what you look for you will find. [01:10:29]

You can choose with the posture of your heart to worship, to be filled with wonder and awe, to believe that not only are we here for a reason, but there is a big story being told and you and I each get to be a part of it. What you look for, you will find. [01:12:47]

The reality that Jesus came to announce to die for and to rise for, he called the kingdom of God. We might say the reality of God or the way of God. This reality, Jesus said, is here. It's now. It's among us. It's upon us. Jesus never taught that it's somewhere else. He said things like, look at those flowers. Have you watched the birds in a while? Notice in your conversations with the least of these, you might even find God there. [01:14:48]

He came essentially to articulate for us an integrated, holistic spirituality, that everything we are looking for. It's not over there. It's not behind there. It's not down there. It's right here. The issue is if our eyes are open to see it. May you slow down so that you don't miss a thing. May the eyes of your heart be enlightened. May you be fully present right here, right now. May you come to see that the reality of God is at hand among us, upon us, near here. [01:15:19]

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