Embracing Diversity and Community in Christ

Devotional

Day 1: Praying for Peace in Troubled Regions

Description: In times of conflict, it is crucial to remember the power of prayer. The current situation in Jerusalem is dire, with many families experiencing loss and kidnapping. As believers, we are called to intercede for peace, trusting in the Prince of Peace to bring tranquility to troubled regions. This act of prayer not only aligns our hearts with God's will but also reminds us of our role in supporting those who are suffering. By lifting up our voices in prayer, we acknowledge God's sovereignty and His ability to bring about change in even the most challenging circumstances. [04:06]

Psalm 122:6-7 (ESV): "Pray for the peace of Jerusalem! 'May they be secure who love you! Peace be within your walls and security within your towers!'"

Reflection: Think of a region or community currently experiencing conflict. How can you commit to praying for peace in that area daily?

Day 2: Embracing Diversity in the Church

Description: The early church in Philippi was a testament to the unifying power of the gospel. It began with a diverse group of individuals: a wealthy businesswoman, a former demonized slave girl, and a blue-collar jailer. This diversity showcases that the gospel transcends social and economic barriers, bringing people from different backgrounds together in Christ. As modern believers, we are called to embrace this diversity within our own communities. Recognizing that the gospel is for everyone, we should strive to create inclusive environments where all individuals feel welcomed and valued. [09:36]

Galatians 3:28 (ESV): "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus."

Reflection: Reflect on your church community. How can you actively contribute to fostering an inclusive environment that embraces diversity?

Day 3: Our Collective Identity in Christ

Description: Our identity in Christ calls us to move beyond individualism and embrace a collective sense of belonging and purpose. As a chosen race, a royal priesthood, and a holy nation, we are called to lean into community, accepting the messiness and imperfections of life together. This collective identity requires us to support one another, share in each other's burdens, and work towards a common goal of glorifying God. By doing so, we reflect the unity and love that Christ exemplified, demonstrating to the world the transformative power of the gospel. [17:11]

1 Peter 2:9 (ESV): "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light."

Reflection: In what ways can you contribute to building a stronger sense of community within your church? How can you support others in their walk with Christ?

Day 4: Proclaiming God's Excellencies

Description: As believers, we are called to proclaim the excellencies of Him who called us out of darkness into His marvelous light. This proclamation goes beyond mere words; it involves living out the gospel in our daily lives. Our actions, relationships, and interactions should reflect the transformative power of God's grace and mercy. By embodying the gospel, we become living testimonies of God's love, drawing others to Him. This call to proclamation challenges us to be intentional in our faith, ensuring that our lives consistently point others to Christ. [27:03]

Matthew 5:16 (ESV): "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

Reflection: How can you intentionally live out the gospel in your daily interactions this week? What specific actions can you take to reflect God's love to those around you?

Day 5: Commitment to Community

Description: Belonging to a church is more than just attending services; it involves a deep commitment to one another in proximity, time, and energy. This commitment requires us to embrace the messiness and imperfections of community life, working towards repentance, reconciliation, and collective growth. By moving towards one another, we create a refuge for the broken and suffering, embodying the love and grace of Christ. This dedication to community life challenges us to prioritize relationships, invest in others, and actively participate in the mission of the church. [32:45]

Hebrews 10:24-25 (ESV): "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near."

Reflection: What steps can you take to deepen your commitment to your church community? How can you invest more time and energy into building meaningful relationships within your congregation?

Sermon Summary

### Summary

Good morning, everyone. Today, we are diving into 1 Peter, examining it phrase by phrase. But before we begin, let's take a moment to pray for peace in Jerusalem. The current situation there is dire, reminiscent of the 1970s. We ask the Prince of Peace to bring tranquility to this troubled region, especially for those who have lost loved ones or have family members kidnapped. We know that God is capable of bringing peace, and we trust in His power to do so.

In Acts 16, we see the Apostle Paul arriving in Philippi, a significant coastal city akin to modern-day New York or L.A. Philippi was a culture-setting city with no Christians at the time. Paul encounters a women's Bible study group on the outskirts of the city, which includes Jewish women and God-fearers—non-Jewish individuals curious about God. Among them is Lydia, a wealthy dealer in purple cloth, who becomes the first Christian convert in Philippi. She invites Paul and his companions to stay at her house, showcasing her generosity and commitment to the gospel.

Paul's journey in Philippi continues as he encounters a demonized slave girl, whom he frees from her bondage, leading to his imprisonment. In prison, Paul and his companions are tortured but respond by singing hymns. An earthquake opens the prison doors, and the jailer, fearing punishment, prepares to kill himself. Paul intervenes, leading to the jailer's conversion and that of his entire household. Thus, the church in Philippi begins with a diverse group: a wealthy businesswoman, a former demonized slave girl, and a blue-collar jailer.

This diversity is a testament to the power of the gospel to unite people from different backgrounds. We, too, are called to be a chosen race, a royal priesthood, and a holy nation. Our identity in Christ transcends individualism, calling us to collective belonging and purpose. We are a community of salt and light, receiving and proclaiming God's mercy.

However, this journey is not without challenges. One of the most heartbreaking stories I've encountered involves a father who, despite his unwavering faith, faced immense suffering. His story reminds us that even in our mess, we are God's mess. We are a people of His own possession, called to proclaim His excellencies.

In our 2030 vision, we aim to be a diverse community, impacting thousands of kids and students weekly. This vision requires us to lean into our collective identity, embracing the messiness and imperfections of community life. We must resist the temptation to grow inward and instead focus on external mercy, creating space for those far from God to experience His grace.

The gospel calls us to proclaim the excellencies of Him who called us out of darkness into His marvelous light. This proclamation is not just about words but about living out the gospel in our daily lives. We must move beyond being spectators to active participants in God's mission. This involves repentance, reconciliation, and a commitment to community.

If you feel disconnected or hurt by the church, I invite you to come back. Let's work towards healing and reconciliation together. If you're not a Christian, I invite you to join this imperfect yet life-giving community. Say yes to Jesus and embark on this journey with us.

As we conclude, I encourage you to move towards one another in proximity, time, and energy. Belonging to a church is more than attending services; it's about committing to one another. Let's be a refuge for the broken and suffering, proclaiming the excellencies of God's grace and mercy.

###

Key Takeaways

1. collar jailer. This diversity showcases the unifying power of the gospel, which transcends social and economic barriers. We are called to embrace this diversity in our own communities, recognizing that the gospel is for everyone. [09:36]
3. Collective Identity in Christ: Our identity in Christ calls us to move beyond individualism to a collective sense of belonging and purpose. We are a chosen race, a royal priesthood, and a holy nation. This collective identity requires us to lean into community, embracing the messiness and imperfections of life together.

4. Proclaiming God's Excellencies: We are called to proclaim the excellencies of Him who called us out of darkness into His marvelous light. This involves both living out the gospel in our daily lives and sharing it with others. Our proclamation is not just about words but about embodying the gospel through our actions and relationships.

5. Commitment to Community: Belonging to a church is more than attending services; it's about committing to one another in proximity, time, and energy. We must move towards one another, embracing the messiness and imperfections of community life. This commitment involves repentance, reconciliation, and a collective effort to be a refuge for the broken and suffering.

### [09:36]

Youtube Chapters

[00:00] - Welcome
[00:51] - Introduction and Vision
[04:06] - Prayer for Peace in Jerusalem
[05:49] - Paul's Arrival in Philippi
[06:39] - Lydia's Conversion
[09:36] - The Demonized Slave Girl
[10:39] - The Jailer’s Conversion
[12:04] - The Church in Philippi
[14:06] - The Bible in Texan
[17:11] - Collective Identity in Christ
[19:15] - God's Love and Chosen People
[21:04] - Royal Priesthood and Moral Law
[24:00] - A People of His Own Possession
[27:03] - Proclaiming God's Excellencies
[29:00] - The Gospel and Salvation
[30:31] - 24/7 Prayer Initiative
[32:45] - Commitment to Community
[34:13] - Imperfections in the Church
[35:43] - The Importance of Belonging
[37:19] - External Mercy and Church Planting
[39:56] - Jesus Knocks at the Door
[41:04] - Moving from Spectators to Participants
[42:34] - Invitation to Return
[43:20] - Invitation to Non-Christians
[44:25] - Call to Repentance
[44:56] - Invitation to Say Yes to Jesus
[45:35] - Closing Prayer
[46:27] - Final Blessing

Bible Study Guide

Bible Reading

1 Peter 2:9-10 (ESV) — > "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy."

2. Acts 16:11-34 (ESV)
> This passage recounts the events of Paul's arrival in Philippi, including the conversion of Lydia, the freeing of the demonized slave girl, and the conversion of the jailer and his household.

#

Observation Questions

What are the different backgrounds of the first converts in Philippi as described in Acts 16? How do these backgrounds highlight the diversity of the early church? [05:49]
According to 1 Peter 2:9-10, what are the four identities given to believers? How do these identities contrast with their previous state? [17:11]
In the sermon, what specific actions did Paul take that led to the conversion of the Philippian jailer? [12:04]
How does the sermon describe the collective identity of the church, and what biblical terms are used to emphasize this? [17:11]

Interpretation Questions

How does the diversity of the early church in Philippi (a wealthy businesswoman, a former demonized slave girl, and a blue-collar jailer) reflect the unifying power of the gospel? [12:34]
What does it mean to be a "chosen race" and a "royal priesthood" according to 1 Peter 2:9-10? How does this collective identity impact individual believers? [17:11]
The sermon mentions that our identity in Christ calls us to move beyond individualism to a collective sense of belonging and purpose. How does this challenge modern cultural values of individualism? [15:20]
What are the "excellencies" that believers are called to proclaim, and how should this proclamation manifest in our daily lives? [27:03]

Application Questions

Reflecting on the diversity of the early church in Philippi, how can we embrace and celebrate diversity within our own church community? What practical steps can we take to ensure everyone feels included and valued? [12:34]
In what ways can you personally contribute to the collective identity of being a "chosen race" and a "royal priesthood"? How can you live out these identities in your daily interactions? [17:11]
The sermon emphasizes the importance of committing to one another in proximity, time, and energy. What are some specific ways you can deepen your commitment to your church community this week? [32:45]
How can you actively proclaim the excellencies of God in your workplace, neighborhood, or social circles? Identify one specific action you can take this week to share the gospel through both words and deeds. [27:03]
If you have experienced hurt or disconnection from the church, what steps can you take towards healing and reconciliation? How can the church community support you in this process? [34:13]
The sermon calls us to resist the temptation to grow inward and instead focus on external mercy. What are some ways you can extend mercy and create space for those far from God to experience His grace? [36:26]
Considering the call to move from spectators to active participants in God's mission, what specific area of ministry or service can you get involved in to contribute to the church's vision and mission? [41:04]

Sermon Clips

### Quotes for Outreach

1. "Individualism is focused on the rights and concerns of each person. Right? Is that not the air we breathe? What about me? What about what I like? What about what I want? Our whole world is shaped by individualism. More and more and more and more. Algorithms are building exactly what you want. From what you scroll. To what you see. To what you watch. All of it's being controlled in a way that makes you feel like you actually have a say in the matter. No, no, no. It is being catered to exactly you as an individual. The goal is to keep you on it. To keep you coming back. To keep drawing your attention." [15:20](Download raw clip | Download cropped clip | Download vertical captioned clip)

2. "If you're like, well, I don't really know how to pray. Do I have an offer for you? Uh, on Wednesdays from 11 to 1130, right in this room, our staff gathers to pray. If you feel like you don't know how to pray, just come join us. It's 30. It's a hard start and a hard stop. 30 minutes. I send out, I don't even set it up. I send an email out early that morning. Then we just get in here and pray. If you want to come join us this month, just come and join us. It'll help you. Praying is how you learn how to pray. Not reading books on prayer. You with me, right?" [31:37](Download raw clip | Download cropped clip | Download vertical captioned clip)

3. "I know it's scary to be here. I know it's scary that you might be betrayed, that you might be hurt. These are real truths. I want you eyes wide open into that. I'm saying the Bible creates space for it, the power of reconciliation in it, and, and wants to continually invite you into it." [36:26](Download raw clip | Download cropped clip | Download vertical captioned clip)

4. "If you're not a Christian, I want to invite you into this family. This is bigger than just your conversion. I want to invite you into this people. It's an imperfect people. It can be a foolish people. But it's a people that have found some significant life. And we're committed to one another mostly. And man, God's doing a good work here. And I want to say, hey, say yes to Jesus this morning. And come and join us. We'll walk alongside of you." [43:20](Download raw clip | Download cropped clip | Download vertical captioned clip)

5. "The only kind of people that are welcome before the living God are broken people. Like, what have you done? Like, there's people in the Bible that make your sin look junior varsity. You kidding me right now? Like, what do you mean? Like, no, this is, this is the gospel. Not that you add anything. It's no longer the gospel. Like, why does Jesus need to die? If you can get your crud together, why does Jesus have to die? If you could pull it off with white knuckle discipline, you could be good enough. You could fix it. You could like, why, why die? Why not just send the law?" [29:00](Download raw clip | Download cropped clip | Download vertical captioned clip)

### Quotes for Members

1. "We are a diverse community of men and women. Young and old. Single and married. Discovering together our identity, purpose, and belonging within God's goodness. And we are a church. We impact thousands of kids and students week in and week out. This is like we're trying to create this space for the us-ness. The we-ness. The togetherness that God would call us into. And it's going to be imperfect. And it's going to be messy. And we're going to let each other down. And we've got to keep leaning in. We've got to keep leaning in." [26:31](Download raw clip | Download cropped clip | Download vertical captioned clip)

2. "We are a community of salt and light. That's referencing last week's sermon, right? Receiving and proclaiming God's mercy. That's week one. So we're tying it together now. That the gospel creates a people, right? So yes, individual salvation. But bigger than individual salvation creates a people." [18:21](Download raw clip | Download cropped clip | Download vertical captioned clip)

3. "We have been chosen. We have, in a very real way, become this priesthood. That reflects the beauty of God to this world. We are growing in our holiness and we are a people, not just person, but people that belong to him of his own possession. For what reason? That we might proclaim the excellencies of his grace and mercy. That we might live in such a way, but also proclaim with our mouths the excellency of his goodness and grace." [28:00](Download raw clip | Download cropped clip | Download vertical captioned clip)

4. "And so the first convert. Millionaire CEO fashionista. And yeah. Hallelujah. Let it be. If that's you today. He's here for you. Now. The second convert. So because now you're like okay. There's going to be that bougie kind of church. Alright. Like Highland Park money starting to come. And then the second convert. Just a few verses later. Is a demonized slave girl. Who's being used by wicked men. For their own financial gain." [09:36](Download raw clip | Download cropped clip | Download vertical captioned clip)

5. "And so the Apostle Paul shows up. And on the outskirts of town, it looks like a women's Bible study going on. I don't know if Jen wrote it. But there's a women's Bible study out there. And it is filled with Jewish women studying the Torah and a handful of what the Bible would call God-fearers. And God-fearers. And God-fearers were men and women that had rejected kind of the Roman polytheistic view of the universe. Where they were like, there was a God for everything. And all of those gods must be appeased if you were going to have the kind of life that you wanted. They had rejected that. But simultaneously didn't know who God was." [06:39](Download raw clip | Download cropped clip | Download vertical captioned clip)

6. "And so Christ has come, and he has fulfilled the dietary law and the law of the temple, but the moral law still sits on the people of God. It is produced by the gospel. It is not obeyed to get the gospel, but rather produced by the gospel. You tracking with me? Because that's huge. Because the number of... The number of you, even in here this morning, or watching online, that think you got to clean some stuff up before you come to Jesus, you've just enslaved yourself to foolishness and nonsense the rest of your life. No, we come to him and are set free, and then in that state of being set free, the gospel produces the moral law of God as we repent and move towards it." [22:15](Download raw clip | Download cropped clip | Download vertical captioned clip)

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