To truly honor our tradition, we must recognize the divine image in every person, regardless of their nationality or circumstance. This means holding in our hearts not only the victims of violence and those we feel closest to, but also those on the other side of conflict, including every Palestinian child, mother, father, and grandparent who suffers. Compassion and empathy are not acts of disloyalty but acts of deep faithfulness to our values, calling us to see the humanity in all, even amidst pain and loss. [03:54]
Genesis 1:27 (ESV)
So God created man in his own image, in the image of God he created him; male and female he created them.
Reflection: Who is someone you find difficult to see as made in God’s image, and how might you begin to pray for or act toward them with greater compassion today?
Even in the midst of just causes and necessary defense, there remains a profound moral responsibility to protect innocent life and to act with justice and restraint. The right to self-defense is not a license for unchecked action; rather, it is a call to higher standards, to ensure that the means of war are as just as the cause, and to provide hope and a future for all affected. Our actions, especially in times of conflict, must reflect our deepest values and our commitment to justice and humanity. [05:04]
Deuteronomy 16:20 (ESV)
Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you.
Reflection: In what ways can you advocate for justice and mercy, even when you feel strongly about one side of a conflict?
Living ethically in a complicated world requires the courage to hold nuanced and sometimes conflicting truths, resisting the temptation of loud certainties and simplistic answers. It is possible—and necessary—to acknowledge suffering on all sides, to recognize the moral responsibilities of all parties, and to create space for diverse perspectives within our community. This approach fosters empathy, humility, and a deeper commitment to truth, even when it is uncomfortable or unpopular. [08:11]
Proverbs 18:13 (ESV)
If one gives an answer before he hears, it is his folly and shame.
Reflection: Where in your life do you need to listen more deeply to perspectives that challenge your own, and how might this change your understanding or actions?
The fire of personal commitment and moral passion should not remain hidden within us but should be shared openly in the safety and strength of community. When we allow our inner convictions to illuminate our communal life, especially in difficult times, we create a space where courage and faith can flourish. This shared fire becomes a source of unity and hope, lighting the way forward even amidst darkness and uncertainty. [11:06]
Leviticus 6:2 (ESV)
The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings.
Reflection: What is one conviction or passion you have kept hidden that you could share with your community to help bring light or hope?
A truly illuminated community is one where people feel safe to express their convictions, doubts, and even disagreements without fear of exclusion or judgment. By fostering an environment where all are accepted in their confusion, uncertainty, and certainty, we build a foundation of trust and belonging. This inclusivity is essential for the health and future of our community, ensuring that no one is made to feel like an outsider for their beliefs or questions. [09:09]
Romans 15:7 (ESV)
Therefore welcome one another as Christ has welcomed you, for the glory of God.
Reflection: How can you help make your community a safer and more welcoming place for those who think or feel differently than you?
Tonight, I opened my heart about the ongoing conflict in Israel and Gaza, acknowledging the complexity and pain that so many of us feel. I shared my own struggle to hold together competing truths: my deep commitment to Israel’s security and well-being as a Jewish and democratic state, and my equally strong belief in the necessity of a Palestinian state for lasting peace. I spoke of the horrors of October 7th, the devastation wrought by Hamas, and the just cause to prevent such atrocities from recurring. Yet, I also named the immense suffering in Gaza—tens of thousands dead, neighborhoods destroyed, and a humanitarian crisis that defies easy description. To tell these truths is not to betray what we love, but to be faithful to our values and to the image of God in every human being.
I called us to rescue our core values from the realm of cliché, to remember that every victim—Israeli or Palestinian—is created in the divine image. Responsibility is not simple: Hamas bears primary blame for its brutality and use of civilians as shields, but Israel, too, has a moral obligation to protect innocent life and to act with justice, even in war. I urged us to seek a path that releases hostages and brings about a humanitarian cessation of hostilities, recognizing that how we conduct ourselves now shapes the possibility of hope and healing in the future.
Ethical living in a complicated world demands that we hold nuanced, sometimes conflicting positions. Certainty can be comforting, but it often blinds us to the full truth. We must be a community where diverse views are welcomed, where disagreement does not mean exclusion, and where the fire of moral passion can be shared openly and safely. Our tradition teaches us to keep the fire burning—not just on the altar, but within our hearts and within our community. In these difficult times, may we be illuminated by that fire, striving for justice, security, and peace for all.
Genesis 1:27 — So God created mankind in his own image, in the image of God he created them; male and female he created them.
2. Leviticus 6:2 (6:5 in Christian Bibles)
The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
For me, and maybe for you, to tell that truth is not to be disloyal to Israel, a place that I love, it is to be true to Israel and true to myself. The events on the ground challenge us to rescue certain values from the realm of cliché. We regularly recite our traditions teaching that every human being is created in God's image. [00:03:36] (28 seconds)
Every Palestinian child, every mother, every father, every grandparent that has died, as a combined result of Hamas's culpability and Israel's bombings, is also created in the image of the divine. The 1.8 million Gazans displaced on the cusp of starvation and disease, all the ones walking a tightrope of survival. [00:04:39] (25 seconds)
But this gets to the core of what I believe about ethical behavior in a complicated world. We have to be able to walk and chew gum at the same time. We have to be able to hold nuanced and sometimes conflicting positions. In the walk and chew gum school of ethics, loud certainties, while they may make us feel better, do us more harm than good. [00:07:43] (28 seconds)
I have learned that according to some cognitive psychologists, this ability to validate contradictory positions is held by only a select few. Maybe I'm kidding myself to think that I am one of them, but I deeply believe that we are hurting ourselves as a Jewish community if we can't. cannot find the ability to say, and. [00:08:11] (22 seconds)
If we cannot speak aloud of the suffering of Israelis and Palestinians, the moral responsibility of Israelis and Palestinians, the abuse of power by the governments of Israelis and Palestinians, the fundamental humanity and right to a stable future for both Israelis and Palestinians. [00:08:33] (21 seconds)
We need to be a place where people feel accepted in their confusion in their uncertainty and in their certainty too we certainly have the freedom and the right to consider someone who disagrees with us to be dead wrong we do not have the right to consider them dead to our community. [00:10:04] (20 seconds)
We need to make sure that people feel that the fire of personal commitment or moral passion does not have to remain inside their hearts or hidden away somewhere. How beautifully illuminated a community we can be when the fire within can also be shared on the altar in the safety and strength of community. unity precisely when things are hard. [00:11:20] (31 seconds)
There is too much destructive fire in the world these days. But when our Parsha speaks of a fire that is to be kept burning, as Rabbi Herzog Cohen said earlier, it surely has a different fire in mind. [00:11:50] (17 seconds)
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