### Quotes for Outreach
1. "We believe that God's image inside of us breaks us out of the barriers or labels that define us. It takes us beyond. And that's kind of the message of this sermon series. And so it's so easy sometimes for us to get stuck in seeing people with the labels that they carry or looking past them because we think that we know who they are. But today we're trying to learn to commit to open ourselves up to all that people have to offer, to see them as more than we think they are, to see them as beyond."
[18:16] (32 seconds) (Download raw clip | Download cropped clip)

2. "How do we live and honor the Lord in this day and age? It's the same question that we often ask ourselves when we think about many debates that are happening in our church. Obviously, this month we're focusing on pride. We're focusing on the sexuality debate or the sexuality conversation that happens in Christianity. And we might ask ourselves, How do we address the time with our faith? How do we do that?"
[23:37] (25 seconds) (Download raw clip | Download cropped clip)

3. "We want to be people who welcome all, but we also want to be people who have strong commitments, who have strong beliefs in things. And so we kind of grapple with this. As I've been thinking about this this week, I found great hope in what I'm calling the great equalizer. It's in Romans 3, verses 23 through 24. And it might be a familiar verse to you, but it's a verse that says, all have sinned and fallen short of the glory of God. That's Romans 23. But for Romans 24, it says, and all are justified through the gift of grace and through the redemption found in Jesus."
[31:29] (41 seconds) (Download raw clip | Download cropped clip)

4. "We are called to serve God and love God's name. We're called to do what God desires. And so that means not only loving God and serving God, but loving and serving our neighbor. Hey, we serve our community here. That's important. The second thing is that we're supposed to keep Sabbath. We're supposed to take time for ourselves to spend time with God. We're supposed to rest. We're supposed to take time to cultivate our spirit. Think about what brings you to life and spend time doing that."
[33:16] (33 seconds) (Download raw clip | Download cropped clip)

5. "We welcome all as they are. This is our identity. This is our circle at Prince of Peace. This is our culture. Are we serving our community? Are we walking together in faith? And are we welcoming all people as they are so that they may experience the love of Christ? Not just today, but every day. This is our culture. And I believe that this is a ministry of connection, a ministry in which we strive to be connected to one another in community."
[34:49] (33 seconds) (Download raw clip | Download cropped clip)

### Quotes for Members
1. "So Isaiah 56 says, Don't let the immigrant who has joined with the Lord say, The Lord will exclude me. And don't let the eunuch say, I'm just a dry tree. Meaning there's no fruit that I can produce. There's nothing that I can add to the group. And so the scripture kind of keys us into maybe a cultural dilemma that was happening in the day of Isaiah. See, Isaiah 56 comes from the post-exilic period, which we've talked a little bit about. But for those of you who don't know, the post-exilic period is when the Temple of Jerusalem was destroyed and the people were sent out, exiled from their community, and they had to live amongst the Assyrian people and kind of assimilate into their way of life."
[22:54] (43 seconds) (Download raw clip | Download cropped clip)

2. "So here we get this clear biblical decree in Deuteronomy, and we get kind of a reversal of that decree in Isaiah. This might sound familiar to you. If you remember, Jesus, when he preached on the Sermon on the Mount, he would say things like, You've heard it said, An eye for an eye and a tooth for a tooth. But I say that if someone slaps you, turn the other cheek. You've heard it said, but I say. And so I believe that's kind of what Isaiah is saying here, is that you might have been told to exclude the immigrant, or exclude the eunuch, that they have no use for us in our Jewish assembly, is what Isaiah would have said, but that's not how it is anymore."
[25:30] (41 seconds) (Download raw clip | Download cropped clip)

3. "So as we imagine this circle imagery, I want you to imagine a group of people that get together, they're in a circle holding hands, and they decide, this is as far as we want our love, our courtesy to go. This is what we think the bounds of our love can handle. And we might equate this circle to the circle of culture. Within culture, there is an inside and there's an outside. You are a part of the culture or you are not a part of the culture. So if you think of a circle, inside the circle, those are where the insiders reside, the people that are familiar to us, people that are comfortable, people that understand us because they know where we are coming from."
[27:00] (42 seconds) (Download raw clip | Download cropped clip)

4. "And so if you think of that circle, there's two ways that that circle functions. Okay, so in a group of people that is the culture, you can either, one, keep everyone else out, you can say this is the group, we're sticking to it, no one else is invited, we're going to create the barriers and we are going to push everyone out. And I want to, as I talk about these cultures, I don't, we might associate some with negative and others with positive, but I want you to know that keeping people out, while it may seem negative, it's not always negative. I think of the children's movie Moana, the classic Disney movie, where her family lives on an island, her tribe lives on an island, and they're like, why would we leave the island? Why would we ever leave this circle? We have everything that we need inside the circle."
[28:22] (44 seconds) (Download raw clip | Download cropped clip)

5. "And so, Isaiah here is kind of grappling with this question because in Deuteronomy, there seemed like such a clear image of here is who is invited to the party and here is not who is invited to the party, who is not invited to the party. But Isaiah here is saying that's not true anymore or that maybe has never been true, that God is continuing to push us beyond where our cultural perimeters are. And so if you think of that circle, there's two ways that that circle functions. Okay, so in a group of people that is the culture, you can either, one, keep everyone else out, you can say this is the group, we're sticking to it, no one else is invited, we're going to create the barriers and we are going to push everyone out."
[27:54] (43 seconds) (Download raw clip | Download cropped clip)