Embracing Christ's Supremacy in a Postmodern World

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We know that Jesus Christ lives some 2000 years ago and he was born in a dumpy rural hick town. We know that he was born to a teenage virgin mother, two Miracles, virgin and also mother. And we also know that Jesus lived a very simple life until he was about 30 years of age. [00:02:29]

Despite his simple life, Jesus' legacy is unmatched, and his influence remains strong in contemporary culture. This cultural fascination with Jesus presents a unique opportunity for the church to articulate a clear and robust understanding of who Jesus is. [00:03:40]

The Incarnation emphasizes Jesus' humanity and his presence among us, which is crucial for understanding his humility and suffering. However, focusing solely on this aspect can lead to a diminished view of Jesus, one that lacks the power to inspire true transformation. [00:10:16]

On the other hand, the exaltation of Jesus highlights his divinity, sovereignty, and authority, which are essential for understanding his role as Lord and King. The challenge lies in holding both views in tension, avoiding the error of reductionism, and embracing a full biblical christology. [00:13:48]

The vast majority of theological error is the result of reductionism which means we are not saying something that is not biblical we're just not saying everything that the Bible says on a particular subject. [00:15:06]

The way out of the theological Woods on this matter is to read the Gospel of Luke and then the sequel the book of Acts and what we see in the Book of Luke is that Jesus was conceived by led by empowered by enabled by and resurrected by what the power of the Holy Spirit. [00:15:58]

The Holy Spirit empowers us to live out the life of Jesus, enabling us to overcome temptation and fulfill our mission. Dependence on the Spirit is essential for living a life that reflects the example of Jesus and for effectively engaging with the world. [00:16:47]

If we hold the Incarnation and exaltation of Jesus, we have everything that we need for a robust and biblical missional theology. It is in the Incarnation of Jesus that we have our example of humility, of how to suffer, of how to love our enemies, of how to overcome temptation. [00:17:27]

Through the death, burial, resurrection, and exaltation of Jesus, we have our authority to call all people everywhere to repent, to tell them that there is no God but Jesus, there is no way but Jesus, and there is no one but Jesus who is worthy of adoration and praise and worship and glory. [00:17:43]

We must contend for the faith, upholding the truth of the gospel, while also contextualizing it to reach diverse cultures and subcultures. This involves being both contenders and contextualizers, following the example of Jesus in his Incarnation and exaltation. [00:22:01]

The church must engage with culture by contextualizing the gospel without compromising its truth. This involves understanding the cultural context and communicating the message of Jesus in a way that resonates with different people groups, following the example of Jesus' own cultural engagement. [00:49:01]

John Calvin was not just a contender; he was a contextualizer. We must ReDiscover what it means to be a true calvinist. We do not know a lot about his missiology because the people that he trained to do missionary work were under persecution so a lot of Records weren't kept. [01:03:06]

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