Embracing Christ: The Heart of Saving Faith

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips


It's important to realize that all growth in every grace belongs to sanctification, including growth in faith, even though faith was there at the point of the beginning of the Christian life as the only instrument obtaining justification. So to say that something is essential for the beginning of the Christian life does not exclude it as part of the ongoing experience of the growth of sanctification. [00:01:57]

When the Bible says that something is evidence that you are a Christian, you'll know them by their fruit, that you don't have saving faith unless you have that evidence or that fruit, that you're not born again without this fruit or evidence, this does not mean that the missing fruit or evidence has to be a constituent part of justifying faith. [00:02:35]

There are fruits in the Christian life that bear witness to the authenticity of the root or the tree of saving faith, and the Bible is willing to say that without those fruits, we show that we are not saved. We didn't really have authentic saving faith, which would have produced the fruit. [00:03:41]

Treasuring Jesus is part of saving faith, and my answer is yes, I do believe that treasuring Jesus is part of saving faith. Here's why: I take it from John 1:11 and 12 that saving faith is a receiving of Christ. I think the wording of verse 12 makes it clear that John wants us to define saving believing as saving receiving of Christ. [00:05:18]

Christian hedonism presses in to these words and asks what is the experience of receiving Christ really like. Is it like receiving a blow to your face? No. Is it like receiving a gift you need but don't want? Is it like receiving help that you like from someone you don't like? [00:06:34]

Christian hedonism will not settle for just familiar Christian words—receive, receive, receive. It presses in to the actual experience of believing and receiving Christ because it knows from the Bible there are many ways to receive Christ that are not saving ways. [00:07:15]

We must receive Christ not only as rescuer, not only as master, but as supreme treasure. The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up, and then in his joy sells everything he has to buy that field. [00:08:37]

Receiving Christ in a saving way means preferring Christ over all other persons and things. It means desiring him, not only what he can do. Desiring, receiving, welcoming, embracing is what we exercise toward what he is. We desire him, receive him, welcome him, embrace him. [00:09:33]

It means being satisfied with all that God is for us in him, in Jesus, even though we can't see fully at all that God is for us in Jesus. We grow, we grow in that seeing, in that satisfaction. We grow in faith. [00:10:01]

We don't receive Jesus in a saving way when we receive him as a ticket out of hell or a ticket into heaven. He's not a ticket; he is a treasure. He's the greatest treasure. He is what makes heaven heaven. [00:10:18]

Saving faith means receiving Jesus as our supreme treasure. That kind of affection for Jesus is not a peripheral add-on as a saving faith is. And I would just plead with those who are quick to pass judgment on such views that they to not be satisfied with words but press in to the meaning and the reality. [00:10:51]

We must receive Christ not only as our rescuer, not only as our master, but as our supreme treasure above all things. [00:11:32]

Ask a question about this sermon