Embracing Change: Vatican II and Pope Francis' Influence

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Vatican II, in the twentieth century, marked the transition towards a friendly and appeased relationship of Rome, with the Reformation, and with the modern world. For the first time in history, a council did not pronounce any anathema, any curse, but had only words of affirmation of non-Catholic Christians, world religions, trends in modern society. [00:05:00]

Vatican II welcomed evolutionism in natural sciences. It made room for the critical reading of Scripture, and also to liberal trends in theology. It embraced the ecumenical movement. It invested in inter-faith dialogue. It gave freedom to read the Bible to the laity, but also encouraged the development of Marian traditions and belief, and the reliance on anti-Biblical teachings. [00:05:28]

Vatican II inaugurated a new style of Rome, no longer against anyone, but for everyone. No longer against perceived errors, but always looking for the truth in all things. No longer excluding anyone, but always looking at ways of embracing all. Rome is now friendly to everyone. [00:06:31]

The Catholicism that emerged from Vatican II disrobed itself of the theocratic vestments inherited from the long centuries of its history, and invested massively in the implementation of an embracing attitude. No longer excluding, no longer fighting, but trying to absorb new trends, new movements, new ideas, new practices. [00:07:40]

After Vatican II, non-Catholic Christians are no longer considered as heretics, as it used to be for centuries, but rather separated brethren. Non-Christians are no longer condemned as pagans, but are thought of as being somehow related to Christ. Roman Catholicism is seen as the completion, the achievement of the aspirations existing in non-Christian religions. [00:11:12]

Pope Francis is embodying what Vatican II was meant to be, and what the Catholicity of the Church is trying to achieve. He is the first pope from Latin America, the first Jesuit pope. And remember, the Jesuit order was founded in the sixteenth century to fight against the spreading of the Protestant Reformation. [00:13:46]

Francis has little time for non-negotiable truths, and gives more attention to the variety of people's consciences. He is more interested in warmth than light, in empathy than judgment. He focuses on attitude rather than identity, and on embracing rather than teaching. He underlines the relational over the doctrinal. [00:15:02]

Francis may use similar language. He may be a nice person, and be passionate about unity, but he is still the Pope of the Roman Catholic Church, which has never recant or renounced any of its official teachings from the Council of Trent, to Vatican I, to the dogmas of papal infallibility, and the dogmas of Mary's immaculate conception, and the dogma of Mary's bodily assumption. [00:16:02]

Catholicism, in its post-Vatican II time, has tried to capture basic Evangelical Protestant language, trying to redefine it. Still using the same words, still using the same sounds, but significantly redefining its meaning. [00:20:26]

Wherever it speaks of grace, it speaks also of the sacraments. Wherever it speaks of faith, it speaks of works. Wherever it speaks of the glory of God, it speaks also of the veneration of the saints and Mary. You see, the words are the same, but the meaning is blurred, so that you have a sense that they are saying almost the same things, but then the end result is that they are actually saying very different things. [00:21:50]

In our fragmented and violent world, where everybody wants to be united, the Catholic version of unity is very appealing, even to Evangelical ears. And Francis is very strong advocating for Christian unity and ultimately the unity of mankind. Before being -- before accepting his invitation, we have to do our homework to say, what do you mean with the word "unity"? [00:24:33]

On July the 1st, 3,000 Italian Evangelicals will gather together in a central square of Rome to celebrate the fifth centenary of the Protestant Reformation. It will be an Evangelistic event in one of the main squares of the city. The city that rejected the Reformation and executed some of the Italian Reformers could not stop it. [00:25:22]

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