Embracing Brokenness: The Path to Healing Community

 

Summary

Brokenness is something we all carry, often in ways we wish God would simply remove with a snap of His fingers. Yet, in His wisdom, God allows us to walk through our pain and shame, not to punish us, but to prepare us for deeper ministry and compassion. Looking back, it’s humbling to realize how anger and judgment toward God can blind us to the ways He is shaping us for His purposes. The very things we once despised in our stories become the soil from which God brings forth fruit for His kingdom, if we are willing to surrender them to Him.

The church is called to be a place of rescue and transformation, but too often, it becomes a place where people hide their struggles, especially around sexuality and identity. Many church environments unintentionally foster double lives, where confession and true fellowship are rare. We are commanded in Scripture to confess our sins to one another and pray for each other so that we may be healed, yet shame, pride, and fear keep us silent and isolated. This silence leads to a reliance on counterfeit comforts—sexual sin, substances, or other coping mechanisms—that promise intimacy but deliver only deeper loneliness.

True discipleship is not just about transferring biblical information; it is about life-on-life shepherding, where hearts are known and transformed in the context of authentic community. The church must move from being a “country club” where everyone pretends to be fine, to an “emergency room” and “teaching hospital” where brokenness is expected, welcomed, and healed. When we allow ourselves to be truly known by others, we open the conduit of God’s grace and healing in our lives. Community is not a substitute for God, but the very means through which He ministers His grace to us.

Radical, ordinary hospitality—opening our homes and lives to one another—creates the kind of belonging that God intends for His people. When we are relationally full, it becomes much easier to resist temptation; when we are relationally starved, we are far more vulnerable. God places the lonely in families, and the church is meant to be that family, a place where no one has to hide and everyone can find healing and purpose.

Key Takeaways

- God redeems our deepest wounds and shame when we surrender them to Him. The pain and brokenness we wish would disappear are often the very places where God prepares us for ministry and empathy. Rather than resenting our struggles, we are invited to see them as opportunities for God’s transforming work and for serving others with humility. [01:45]

- The church must confront the culture of secrecy and double living that pervades many congregations. Healing comes not through hiding, but through confession, prayer, and authentic relationships where we are fully known. Obeying James 5:16 is not optional if we desire true freedom and wholeness. [06:30]

- Shame, pride, and fear are powerful forces that keep us isolated and stuck in cycles of sin. These forces silence us and drive us to counterfeit sources of intimacy, such as sexual sin or addiction, which only deepen our misery. The path to freedom is found in tearing down the idol of the “good-fault self” and inviting trusted brothers and sisters into our real struggles. [10:10]

- Community is God’s chosen conduit for His grace, healing, and empowerment. While personal devotion is vital, cutting ourselves off from genuine Christian fellowship eliminates the very means God has prescribed for our healing. Authentic community is not just a support system, but a channel of God’s presence and power in our lives. [14:00]

- The church is called to be an emergency room and teaching hospital, not a country club. We must expect and welcome broken people, equipping ourselves to walk with them toward healing. As we do, those who have been healed become the next generation of healers, creating a cycle of grace and transformation that reflects God’s heart for His people. [18:30]

Youtube Chapters

[00:00] - Welcome
[00:45] - God’s Purpose in Our Brokenness
[02:30] - The Birth of Love and Truth Network
[04:10] - The Church’s Struggle with Sexuality and Identity
[06:30] - The Problem of Double Living
[08:15] - The Call to Confession and Healing
[10:10] - Shame, Pride, and the “Good-Fault Self”
[12:00] - The Power of Authentic Community
[14:00] - Community as a Conduit of Grace
[15:45] - The Country Club vs. Emergency Room Church
[18:30] - Equipping Churches for Brokenness
[20:00] - Radical Ordinary Hospitality
[21:30] - Relational Fullness and Temptation
[23:00] - God’s Design for Belonging and Family
[24:30] - Closing Reflections on Healing Community

Study Guide

Bible Study Discussion Guide: Brokenness, Community, and Healing

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### Bible Reading

1. James 5:16
"Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective."

2. Psalm 68:6
"God sets the lonely in families, he leads out the prisoners with singing; but the rebellious live in a sun-scorched land."

3. Matthew 23 (selected verses, especially Jesus’ rebuke of hypocrisy)

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### Observation Questions

1. According to James 5:16, what two actions are believers commanded to do, and what is the promised result?
2. In the sermon, what are some of the “counterfeit comforts” people turn to when they are isolated or hiding their struggles? [07:51]
3. How does Psalm 68:6 describe God’s intention for the lonely?
4. What is the difference between a “country club” church and an “emergency room/teaching hospital” church, as described in the sermon? [18:30]

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### Interpretation Questions

1. Why does the sermon say God sometimes allows us to walk through pain and brokenness instead of removing it instantly? How does this relate to ministry and compassion? [00:45]
2. What does it mean for the church to be a “conduit” of God’s grace, rather than just a support system? [14:00]
3. How do shame, pride, and fear work together to keep people from experiencing healing in community? [10:10]
4. Why is confession to one another (James 5:16) presented as essential for healing, rather than just private confession to God?

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### Application Questions

1. The sermon talks about “double living” and hiding struggles, especially around sexuality and identity. Are there areas in your life where you feel pressure to hide or pretend? What would it look like to take a first step toward honesty with a trusted believer? [06:30]
2. When you think about your own story, is there a place of pain or shame that you wish God would just “snap His fingers” and remove? How might God want to use that very place for ministry or empathy toward others? [00:45]
3. The idea of “radical, ordinary hospitality” is described as opening our homes and lives to others. What is one practical way you could practice this kind of hospitality in the next month? [20:00]
4. The sermon says, “When we are relationally full, it becomes much easier to resist temptation; when we are relationally starved, we are far more vulnerable.” Where do you feel relationally full or starved right now? How could you take a step toward deeper connection? [21:30]
5. James 5:16 commands us to confess our sins to one another and pray for each other. What keeps you from doing this? Is there someone in your life you could invite into your struggles for prayer and support?
6. The church is called to be a place where brokenness is expected and welcomed. How can our small group become more like an “emergency room” and less like a “country club”? What would need to change in our attitudes or practices? [18:30]
7. The sermon mentions the “good-fault self” idol—projecting an image of having it all together. In what ways do you find yourself doing this? What would it look like to let others see the real you? [10:10]

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Closing Prayer Suggestion:
Invite the group to pray for courage to be honest, for deeper relationships, and for God to use even their brokenness for His purposes.

Devotional

Day 1: Confess Your Sins and Walk in the Light Together
Authentic Christian community is built when believers courageously step out of secrecy and isolation, choosing instead to confess their sins to one another and pray for each other. This act of vulnerability is not just a suggestion but a biblical command that leads to healing and freedom from the double lives that so many are tempted to live. When we hide our struggles, especially in areas like sexuality or other personal battles, we cut ourselves off from the grace God intends to give through others. By obeying the call to confession and mutual prayer, we open ourselves to true transformation and the deep relationships God desires for His people. [07:51]

James 5:16 (ESV)
"Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working."

Reflection: Who is one trusted believer you could invite into your life this week to honestly share your struggles and pray together for healing?


Day 2: Deny Yourself, Take Up Your Cross, and Follow Jesus
Following Jesus means more than just believing the right things; it requires a daily choice to deny oneself, take up the cross, and walk in obedience, even when it is difficult. This path is not meant to be walked alone—God Himself is the source of strength, and He often provides His grace through the support and encouragement of Christian community. When we try to go it alone or cut ourselves off from others, we miss out on the means God has given for our growth and perseverance. Embracing this call together leads to deeper discipleship and lasting transformation. [12:30]

Luke 9:23 (ESV)
"And he said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me.'"

Reflection: What is one area of your life where you sense God calling you to deny yourself and follow Him more closely, and how could you invite others to support you in this journey?


Day 3: God Places the Lonely in Families
God’s heart is to take those who are isolated, hurting, or lonely and place them into the loving embrace of spiritual family. The church is meant to be a place where no one walks alone, where radical, ordinary hospitality is practiced, and where deep belonging is cultivated. Too often, churches become places where people hide behind a façade of being “fine,” but God’s intention is for His people to experience genuine connection and support. When we open our homes and our lives to one another, we reflect God’s design for community and help meet the deep relational needs that make us vulnerable to temptation. [18:30]

Psalm 68:6 (ESV)
"God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land."

Reflection: Who in your church or neighborhood might be feeling lonely or disconnected, and how could you extend hospitality or friendship to them this week?


Day 4: Tear Down the Idol of the “Good-Fault Self”
Many believers struggle with projecting a false image of themselves—what the sermon called the “good-fault self”—in order to appear put-together while hiding their real struggles. This compartmentalized, double life is exhausting and keeps us from the freedom and intimacy God desires for us. Instead, God calls us to tear down this idol by inviting trusted brothers and sisters into our lives, allowing ourselves to be fully known and loved. In this space of honesty and mutual support, we find healing and the courage to live authentically. [07:40]

Ephesians 4:25 (ESV)
"Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another."

Reflection: In what ways have you been tempted to project a “good-fault self” to others, and what would it look like to let someone see the real you this week?


Day 5: The Church as a Teaching Hospital, Not a Country Club
The church is not meant to be a place where only the “healthy” or “put-together” gather, but rather a spiritual emergency room and teaching hospital where broken people are welcomed, healed, and equipped to help others. When we expect and prepare for brokenness in our midst, we become a community where God’s grace can flow freely, and where those who have been healed become the next generation of helpers. This shift from a country club mentality to a teaching hospital mindset is essential for the church to fulfill its mission in a hurting world. [18:30]

Matthew 9:12-13 (ESV)
"But when he heard it, he said, 'Those who are well have no need of a physician, but those who are sick. Go and learn what this means: "I desire mercy, and not sacrifice." For I came not to call the righteous, but sinners.'"

Reflection: How can you help your church become more like a teaching hospital—welcoming and equipping the broken—rather than a place where people feel they must hide their wounds?

Quotes

Even in the areas of brokenness like it's because of the stuff that frankly at one time I hated God for and because he didn't just show up the way I wanted him to, he didn't, I couldn't just snap my fingers and pray the right way and then poof, you know, all these issues were gone the way that I wanted them to be. I just wanted the pill, and that wasn't what God had for me. But I now look back in such humility and repentance really at the way that I was so judgmental of God and angry with him for him not showing up. He was preparing and allowing the stuff. He didn't lead me into sin, he wasn't happy with my sin, and this is part of the mystery of God. I don't understand how all of this works, but he takes our brokenness, our junk, our most shameful experiences when we're willing to give them to him and he is able to turn those around for great good in the kingdom. [00:03:37]
We have to stop being bashful and kind of shameful about, you know, the gospel doesn't really sound like good news for the LGBT community. It is great news for the LGBT community and everyone who hears it, and we have to become confident and joyful about this message that has the power to literally change and transform lives over time in this avenue of discipleship. [00:05:08]
Most church environments, no one is actually walking in the light with one another. Almost all of us have things, lots of sexual stuff, but other areas of our lives that no one knows anything about because we refuse to obey James 5, 16, confess your sins to one another and pray for each other that you might be healed. The Bible is full of passages like that. [00:06:02]
At the root of all of those is relational brokenness. And so we're addressing that. We're addressing the environment of the church. And that is really the essence of what we do as we travel and minister and speak and do online training events through our website and other video programming. [00:06:30]
When I grew up in church, discipleship was this didactic experience of sitting across from the pastor with a couple of other kids that were sort of bored out of our minds, hearing this is purely what the Bible says. This is what you have to believe. And there's a form of discipleship in that, but it wasn't life-on-life discipleship. It wasn't the shepherding of the heart discipleship that we've already mentioned a little bit. [00:07:18]
We are convinced that the church is bound up, pastors, men and women in general, we're bound up in shame, pride, and fear. And oftentimes, those three things work together to silence us in our particular ways of coping. And sexual sin is such a powerful counterfeit for authentic intimacy. And so it becomes really addictive, and we keep going back to that kind of microwave option to get our needs met. [00:07:42]
We have to keep that idol up or we have to choose by the power of God to tear it down and rip it down and begin to invite some other people in our lives as a band of brothers, as a band of sisters to fully know us and we get to fully know them. And in that space, and we feel like this is a missing strata in the church, this is a missing foundational piece in the church that makes the church vulnerable to all of this double living and all of this hypocrisy which Jesus blasted the Pharisees for and could blast the American church for in Matthew 23 because he loves us and there is a narrow way and a better way forward for us if we would just embrace that together. [00:09:00]
God is the source of all things good. And so it's not that community is separate from God or that God's saying, well, I'm doing nothing for you. You pick up your cross and follow after me. I mean, the scriptures teach that. If you're going to be my disciple, you have to deny yourself, take up your cross and follow after me. But he provides the source to do all of those, or he is the source to do all of those things. [00:14:33]
Community functions as a conduit of his grace and his mercy and his empowerment in our lives. And when we cut ourselves off from community or we fake our lives in the presence of community, they don't really know us. That eliminates that conduit through which God wants to minister to us. [00:14:54]
Just because he ministers to us in our personal lives, it doesn't make up for this fact that we have cut out the means of grace, the one prescription God's given us for healing by out of shame or pride or fear, cutting out community from our lives. [00:15:10]
The tragedy is, is that many churches, most churches I think are that way when it comes to really broken people. And the truth is there are plenty of really broken people in the church, but we've just faked it so long and we put up such a great image, that good fault self, that we don't even know the people sitting next to us in many ways at those deep levels. [00:17:58]
Rather than being the country club setting where we just all come together and we all say we're fine, we're asked how we're doing on a Sunday morning, which by the way, we refer to as the Christian F word, you know, oh, we're fine. But rather, we wanna be an emergency room. We wanna be a teaching hospital. We wanna be a place that we're expecting broken people to walk in the doors on Sundays and other times, and that we have become equipped and prepared to know what to do. [00:18:18]
Really relevant churches in our age are going to be those kinds of churches that are prepared and ready to receive hurting broken people and to walk with them through a process of becoming healed up. And then they become, by the way, it's a teaching hospital. They become the next level of doctors and nurses that are helping others because they themselves have been helped. [00:19:04]
The Christian F word is this idea that we're saying things that are not true about ourselves. And the problem is not that we're just saying that to the greeter at the door, we can't just pour out all of our problems on that person, but rather we're not letting anyone into that space. [00:22:45]
I've often said that I do feel like there have been times that I've had better fellowships sitting beside somebody at the bar than I have had in churches and here's what I mean by that. It's not that that fellowship is good and authentic and building me up in my new man, of course not, but it's available practically 24/7 and also there's a relate, there's a way in which in most ways you're not really putting on airs the way you do as a Christian. [00:23:03]
Rosaria Butterfield wrote, I mean anything written by Rosaria we think is pretty amazing, but one of her books is called The Gospel Comes with a House Key and I think every believer should be reading that book because she talks about in it that she uses the phrase radical ordinary hospitality and how we are hungry for those deep connected senses of belonging and the idea of opening up our homes, of having more proximity to each other, of being available more. [00:23:43]
When Psalm 68:6 says that God takes the lonely and puts them in family, that is what the body of Christ is supposed to be about and yet so often the church is full as singles and even as marrieds full of deeply lonely people who are pretty disconnected and that's not God's intention for community. [00:24:14]
It's a lot easier to say no to sin, sexual sin, other kinds of sin, it's a lot easier to say no when we have a relational fullness, but when we are relationally starved, which I think most Christians are, when we are just getting the crumbs off the table rather than sitting down at the full banquet, then and really taking that in, then we are much more susceptible to temptation because we're longing for something to fill up that void. [00:24:36]

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