Embracing Biblical Equality: Women in Teaching and Preaching

Devotional

Day 1: Biblical Equality in Creation

Description: Genesis 1:26-28 reveals that God gave dominion to both men and women, indicating equal authority. The Hebrew word "Aza," often translated as "helper," does not imply subordination but rather a partnership of equals. This foundational understanding challenges both radical feminist and patriarchal extremes, emphasizing that neither gender has a monopoly on authority. Recognizing this equality is crucial for fostering a church environment where both men and women can thrive in their God-given roles. [18:17]

Genesis 1:26-28 (ESV): "Then God said, 'Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.' So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, 'Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.'"

Reflection: How can you actively recognize and support the equal authority of men and women in your church community today?

Day 2: Understanding Cultural Context in Scripture

Description: Key scriptures like 1 Timothy 2:11-12 and 1 Corinthians 14:34-35 have been traditionally interpreted to restrict women from teaching. However, understanding the cultural context and original Greek words reveals that these passages may not universally prohibit women from teaching. For instance, "authentio" implies usurping authority, not merely holding it. This deeper understanding encourages us to re-examine our interpretations and align them more closely with the intended message of the scriptures. [39:00]

1 Timothy 2:11-12 (ESV): "Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet."

Reflection: What steps can you take to better understand the cultural context of challenging Bible passages, and how might this change your perspective on their application today?

Day 3: Approaching Theological Conflicts with Humility

Description: Philippians 2:3-6 and Romans 12:16-18 remind us to approach theological conflicts with humility, preferring others over ourselves. This means listening, understanding, and respecting differing viewpoints without assuming superiority. Such an approach fosters unity and peace within the church. By prioritizing humility and love, we can navigate theological differences in a way that strengthens rather than divides our community. [10:10]

Philippians 2:3-4 (ESV): "Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others."

Reflection: Think of a recent theological disagreement you had. How can you approach future discussions with more humility and a genuine desire to understand the other person's perspective?

Day 4: Practicing Egalitarianism in the Church

Description: Our church, Flame, aligns with the egalitarian viewpoint, which holds that men and women are equal in roles and responsibilities within the church. This belief is supported by the practices of the ELIM movement, of which we are a part. However, we acknowledge that this conversation will continue as interpretations of scripture evolve. Practicing egalitarianism means actively creating opportunities for both men and women to serve and lead in various capacities within the church. [24:56]

Galatians 3:28 (ESV): "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus."

Reflection: What specific actions can you take to support and promote equal opportunities for men and women in your church community?

Day 5: Recognizing God's Sovereignty in Choosing Leaders

Description: Regardless of our interpretations, we must recognize that God can and does use women to teach and preach. Examples from scripture, such as Deborah, Priscilla, and Junia, show that God is not confined by human rules. When God chooses to use someone, He is right, and our rules are wrong. Embracing this truth allows us to be more open to the diverse ways God may choose to work through individuals in our church. [56:01]

Judges 4:4-5 (ESV): "Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment."

Reflection: Reflect on a time when you saw God use someone in an unexpected way. How can you be more open to recognizing and supporting God's calling in others, regardless of gender?

Sermon Summary

### Summary

Today, we delved into a topic that has sparked much debate within the church: whether women should teach and preach in mixed congregations. This issue is not about men versus women but about biblical interpretation. We must approach this discussion with humility, preferring others over ourselves, and always seeking to understand the other side with gentleness and respect.

We explored various viewpoints, from radical feminism to strict patriarchalism, and found that neither extreme aligns with biblical teachings. Genesis 1:26-28 shows that God gave dominion to both men and women, indicating equal authority. The Hebrew word "Aza," often translated as "helper," does not imply subordination but rather a partnership of equals.

We also examined key scriptures that have traditionally been interpreted to restrict women from teaching, such as 1 Timothy 2:11-12 and 1 Corinthians 14:34-35. A closer look at the original Greek words and the cultural context of these passages reveals that they may not universally prohibit women from teaching. For instance, the Greek word "authentio," translated as "exercise authority," implies usurping or dominating authority, not merely holding it. Similarly, the word "sigeo," often translated as "silent," means to be peaceable and orderly, not completely mute.

Our church, Flame, aligns with the egalitarian viewpoint, which holds that men and women are equal in roles and responsibilities within the church. This belief is supported by the practices of the ELIM movement, of which we are a part. However, we acknowledge that this conversation will continue as interpretations of scripture evolve.

In conclusion, while I started my journey with a strict complementarian view, I have shifted to a "soft complementarian" stance, believing that women can and should preach and teach in mixed congregations. This belief is not just theoretical; it is practiced in our church, as seen in recent services where women have preached effectively. We must navigate these theological differences with love, respect, and a commitment to unity.

###

Key Takeaways

1. 28 shows that God gave dominion to both men and women, indicating equal authority. The Hebrew word "Aza," often translated as "helper," does not imply subordination but rather a partnership of equals. This foundational understanding challenges both radical feminist and patriarchal extremes, emphasizing that neither gender has a monopoly on authority. [18:17]
2. Cultural Context Matters: Key scriptures like 1 Timothy 2:11-12 and 1 Corinthians 14:34-35 have been traditionally interpreted to restrict women from teaching. However, understanding the cultural context and original Greek words reveals that these passages may not universally prohibit women from teaching. For instance, "authentio" implies usurping authority, not merely holding it.

3. Approach with Humility: Philippians 2:3-6 and Romans 12:16-18 remind us to approach theological conflicts with humility, preferring others over ourselves. This means listening, understanding, and respecting differing viewpoints without assuming superiority. Such an approach fosters unity and peace within the church.

4. Egalitarianism in Practice: Our church, Flame, aligns with the egalitarian viewpoint, which holds that men and women are equal in roles and responsibilities within the church. This belief is supported by the practices of the ELIM movement, of which we are a part. However, we acknowledge that this conversation will continue as interpretations of scripture evolve.

5. God's Sovereignty: Regardless of our interpretations, we must recognize that God can and does use women to teach and preach. Examples from scripture, such as Deborah, Priscilla, and Junia, show that God is not confined by human rules. When God chooses to use someone, He is right, and our rules are wrong.

### [18:17]

Youtube Chapters

[00:00] - Welcome
[01:31] - Introduction to the Debate
[03:07] - Not a Men vs. Women Issue
[05:03] - Focus on Biblical Interpretation
[06:07] - Philippians 2:3-6: Preferring Others
[09:05] - 1 Peter 3:15: Gentleness and Respect
[10:10] - Romans 12:16-18: Living Peaceably
[12:21] - Worldly Views vs. Biblical Views
[14:33] - Extremes of Feminism and Patriarchalism
[17:18] - Genesis 1:26-28: Equal Authority
[19:25] - Misinterpretation of "Helper"
[22:03] - Examples of Misused Scriptures
[24:56] - Egalitarianism in ELIM
[27:08] - Ongoing Debate and Interpretation
[30:24] - Key Scriptures: 1 Timothy and 1 Corinthians
[39:00] - Understanding "Authentio"
[46:26] - Understanding "Sigeo"
[52:16] - Personal Journey: From Complementarian to Soft Complementarian
[56:01] - Biblical Examples of Women Leaders
[57:52] - Conclusion and Prayer

Bible Study Guide

Observation Questions

According to Genesis 1:26-28, what authority did God give to both men and women? How does this challenge the extremes of radical feminism and strict patriarchalism? [18:17]
In 1 Timothy 2:11-12, what specific instructions does Paul give regarding women teaching and exercising authority? How does the sermon suggest we interpret the Greek word "authentio"? [39:00]
What does Philippians 2:3-6 instruct us to do in our interactions with others, especially in the context of theological debates? [06:07]
How does the sermon describe the cultural context of Ephesus and its influence on Paul's instructions in 1 Timothy? [42:33]

Interpretation Questions

How does the concept of dominion in Genesis 1:26-28 support the idea of biblical equality between men and women? What implications does this have for roles within the church? [18:17]
What are the potential misunderstandings of the word "helper" in Genesis 2:18, and how does the Hebrew word "Aza" clarify this role? [19:25]
How does understanding the cultural context of Ephesus help us interpret Paul's instructions in 1 Timothy 2:11-12? What does this suggest about the universality of these instructions? [42:33]
How does Philippians 2:3-6 guide us in approaching theological conflicts, and why is this important for maintaining unity within the church? [06:07]

Application Questions

Reflect on a time when you felt either empowered or restricted by your gender within a church setting. How did this experience align with or challenge the concept of biblical equality as discussed in the sermon? [18:17]
How can you apply the principle of humility from Philippians 2:3-6 in your daily interactions, especially when discussing controversial topics? Can you think of a recent conversation where you could have better applied this principle? [06:07]
Considering the cultural context of Ephesus, how can we be more mindful of cultural influences when interpreting and applying biblical texts today? Can you identify a specific cultural influence that might affect your understanding of a biblical passage? [42:33]
How can you foster an environment of gentleness and respect in your small group or church community, especially when discussing divisive issues? What practical steps can you take to ensure that differing viewpoints are heard and valued? [09:05]
Think of a woman in your church who has demonstrated leadership or teaching abilities. How can you support and encourage her in her ministry, in light of the sermon’s message on egalitarianism? [52:16]
How does the example of biblical women leaders like Deborah, Priscilla, and Junia challenge your current views on women in ministry? What steps can you take to align your views more closely with the examples provided in scripture? [56:01]
Reflect on a theological conflict you have experienced within the church. How did you handle it, and what could you have done differently to promote unity and understanding? How can the principles from Romans 12:16-18 guide you in future conflicts? [10:10]

Sermon Clips

1. "We need to keep our focus on God's agenda. that is found in scripture. When I talk about this subject. Or when I. And I've had many conversations with some of you guys. But I've had loads of different conversations with different pastors. I had an MIT full of conversations around this. What I have to do when I talk about this subject personally. Is I have to remember Philippians 2.3-6." [05:03] (34 seconds) (Download raw clip | Download cropped clip)

2. "We are called to think the best of each other. It's a responsibility that I have. To think the best of you. Regardless of what you say to me. Or how you say it. I have a responsibility. To think the best of you. But you also have a responsibility. To think the best of me. that goes for us. Each other. So as we explore this subject. This morning. I want to encourage you. To hold in your hearts. And in your minds. That scripture. To prefer others. Over yourself." [07:05] (53 seconds) (Download raw clip | Download cropped clip)

3. "We have to approach. Sticky subjects. Sticky issues like this. From a place of gentleness. And respect. Not trying to bombard. Each other. Not trying to win an argument. As such. But actually trying to win the person. To be able to continue. Walking together. In unity and peace. Paul tells us in Romans 12. 16-18. Live in harmony with one another. Do not be haughty. But associate with the lowly. Never be wise in your own sight." [09:38] (38 seconds) (Download raw clip | Download cropped clip)

4. "There will be people. In this world. Even in the church. Universal church. That will not accept. What you're saying. They will not believe. What you're saying. They will not understand what you're saying. And they will be aggressive. In telling you they don't agree with you. Do not repay evil. For evil. And if possible. Where it depends upon you. Which means make sure that. You. Live peaceably with all. somebody else doesn't want to live in peace with you. That's okay. But you do everything you can. To live peaceably with them." [11:13] (48 seconds) (Download raw clip | Download cropped clip)

5. "The world has a view. On this subject of men and women. And the roles and the functions. That men and women should. And can and could do. In both the social aspect. Political aspect. Our home lives. And also. The world has an opinion. About what we should do in church. But with all the world's opinions. With all the world's definitions. They are a sliding scale. You will never find two people. That call themselves. The same thing. That agree on all of the same points." [12:21] (42 seconds) (Download raw clip | Download cropped clip)

6. "God never placed. Power and authority. Solely in the hands. Of man or woman. How do I know that? Let's look at Genesis 1.26-28. Then God said. Let us make man. The word being used there. Is Adam. Which is talking about mankind. In our image. After our likeness. And let them. So now we've split to. Male and female. Let them have dominion. Over the fish of the sea. And over the birds of the heavens. And over the livestock. And over all the earth. And over every creeping thing. That creeps on the earth." [17:18] (48 seconds) (Download raw clip | Download cropped clip)

7. "I don't believe. That either of those extremes. Can be backed up. By scripture. I don't believe you can find. A biblical basis. For those two viewpoints. You see God never placed. Power and authority. Solely in the hands. Of man or woman. How do I know that? Let's look at Genesis 1.26-28. Then God said. Let us make man. The word being used there. Is Adam. Which is talking about mankind. In our image. After our likeness. And let them. So now we've split to. Male and female. Let them have dominion." [16:44] (51 seconds) (Download raw clip | Download cropped clip)

8. "I have to say that I have moved shifted position. I'm still not fully persuaded that I am agreed with the egalitarian way of doing things or everything that the egalitarians would say is right but I am now what you would call a soft complementarian where I fully believe that women can and should be encouraged to actively participate in the preaching and teaching of our mixed congregation and you will see that working itself out in front of you on a night service last night service Julie Jones preached and she taught and there were men in the room and it was good it spoke to people why because it was God speaking through her." [52:16] (59 seconds) (Download raw clip | Download cropped clip)

9. "We at flame will actively look to encourage women to preach and to teach. That is who we are. Why? Because we believe the Bible tells us we can. Do we go the full hog and go the full egalitarian way of doing things? No, we don't. Because we are still wrestling with some things. We're still looking at some passages. We still don't have complete clarity and agreement on some stuff. And also, it's worth noting that even if after this, whatever you want to call what I've just done, this presentation, this sermon, this message, even after this, if you haven't been convinced, if you haven't been challenged that women can speak, preach, and teach in mixed congregations, then you have no place to go other than to say, okay God, this is your church and you'll do it your way." [54:16] (69 seconds) (Download raw clip | Download cropped clip)

10. "Let me encourage you to do theological conflict better than the world, prefer others over yourself, to go away and read these scriptures for yourself, not just listen to YouTube teachers and take on board what they say. There are many voices in the world today, opposite voices from very valid, respected sides. We have to navigate that together. And I believe that we can navigate it together. It is not core to salvation and therefore it is not something we need to headbutt each other on. So the statement from flame is that women can and will preach and teach in mixed congregations because we believe scripture says they can." [57:52] (64 seconds) (Download raw clip | Download cropped clip)

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