To love your enemies is one of the most radical and challenging teachings of Jesus. It means extending kindness, compassion, and even generosity to those who may oppose or mistreat you, refusing to let bitterness or retaliation take root in your heart. This love is not based on what others deserve, but on the boundless love God has shown to each of us. When you choose to love your enemies, you participate in the economy of Jesus, where love is the true currency and never runs out. [01:20]
Luke 6:27-31 (ESV)
“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.”
Reflection: Who is someone in your life you find difficult to love? What is one specific act of kindness you can do for them this week, even if it feels undeserved?
Jesus calls us to a generosity and forgiveness that is not transactional, but rooted in the mercy of God. We are to give freely, lend without expecting repayment, and forgive without keeping score, trusting that God’s grace is more than enough for us. This way of living breaks the cycle of scarcity and retribution, opening us to receive the overflowing blessings that God pours into our lives. [02:53]
Luke 6:35-38 (ESV)
“But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful. Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
Reflection: Is there someone you need to forgive or a resource you can share today without expecting anything in return? What holds you back from giving or forgiving freely?
The call to “do unto others as you would have them do unto you” is not just a personal ethic, but a challenge to shape our communities and systems with justice and compassion. It means standing up for the vulnerable, ensuring that others are not treated in ways we ourselves would not want to be treated, and advocating for fairness in our society. This teaching invites us to examine our choices and actions, both big and small, in light of how they impact our neighbors. [05:54]
Luke 6:31 (ESV)
“And as you wish that others would do to you, do so to them.”
Reflection: Think of a current event or issue where people are being treated unfairly. What is one concrete step you can take to ensure others are treated with the dignity and care you would want for yourself?
Jesus envisions a community where everyone has enough, where resources are shared, and decisions are made for the good of all, not just the individual. This challenges us to rethink our attitudes toward what we have, including how we view taxes, giving, and the needs of our neighbors. When we see our contributions as part of God’s provision for others, we participate in building a world marked by abundance rather than scarcity. [08:11]
Acts 4:32-35 (ESV)
“Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.”
Reflection: How might you view your resources differently if you saw them as a means to ensure your neighbor has enough? What is one way you can share or advocate for the needs of others this week?
The transformation Jesus brings is not just about personal growth, but about changing the world through changed people. As each person listens to Jesus’ teachings and allows them to shape their actions, the ripple effect can bring God’s kingdom closer to earth. The real question is not just what Jesus said, but whether we are willing to hear, be changed, and become agents of change in our communities. [11:37]
Romans 12:2 (ESV)
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
Reflection: In what area of your life do you sense Jesus inviting you to change? What is one step you can take today to respond to that invitation and help bring God’s kingdom to your corner of the world?
Today’s reflection centers on the radical abundance at the heart of Jesus’ teaching, especially as it challenges the scarcity mindset so prevalent in our world. Drawing from Luke 6, the call is clear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. This is not a call to naïve optimism, but to a deep trust in the inexhaustible currency of love and grace. Jesus’ economy is not about hoarding or self-protection, but about open-handed generosity, mercy, and forgiveness. The measure we use for others is the measure that shapes our own lives.
This teaching is not abstract. It presses into the realities of our daily choices, our relationships, and even our participation in the systems and policies of our society. When we consider how our resources—like taxes—are used, the question is not simply what we get in return, but whether our contributions help ensure that our neighbors have enough. Jesus’ vision for community is one where everyone’s needs are met, where the vulnerable are cared for, and where goodness stands up to mistreatment.
The challenge is not just to hear these words, but to let them change us. It’s easy to agree in theory, but much harder to love those who have wronged us, to forgive without keeping score, and to give without expecting repayment. Yet, this is the path Jesus lays before us. The transformation Jesus seeks is not just personal, but communal and even societal. As each of us is changed by Jesus, we become agents of change in the world, embodying the kingdom of God here and now. The real question is not simply what Jesus said, but whether we are willing to listen, to be changed, and to participate in God’s work of making the world whole.
Luke 6:27-38 (ESV) —
> “But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.
>
> “If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.
>
> “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
As I was thinking about Jesus teaching today in this section of the Gospels, often referred to as the Sermon on the Mount, or the part of Jesus teaching that is really the core, I realized that Jesus really has a mic drop moment here. He said it all. What more is there to say here? [00:03:31] (22 seconds) #JesusMicDrop
So as I was wrestling with this and what this passage means to me and to us today, today I realized it's not so much what Jesus says, but the real question for us today is what do we hear? [00:03:52] (18 seconds) #HearingOverSaying
Love your enemies. Really? Does this mean I need to figure out who my enemies are and then figure out what does loving them back look like? Pray for those who mistreat you. The bullies, the inattentive, the people who don't even know I exist, the annoying people in my life. Turn the other cheek. Give more. Do unto others as you would have them do unto you. These are great words, but what does that look like in our lives today? [00:04:10] (37 seconds) #RadicalEnemyLove
So what does it mean to care for enemies and make sure the vulnerable people are cared for? Does this mean that I have to make sure that other people don't get treated the ways I don't want to be treated? [00:05:54] (17 seconds) #MercyReflectsGod
But when we look at the decisions we make as a community of how we organize our government, part of that is taxes. Now, even in Jesus day, there were taxes. The Roman Empire required taxes to be paid. Zacchaeus and Matthew, St Matthew were tax collectors before following Jesus. The temple in Jerusalem had a tax system and those taxes were used to pay for the priests and their families to do their work, connecting the people of Israel with God and providing for the needs of the community. [00:06:47] (41 seconds) #SharedEnoughEconomics
As we've been reading for the last six weeks, Jesus has a different kind of economics in mind for building community. Economics where people share as needed. Economics where some people may have more, but everyone has enough. Economics where decisions are for the benefit of the community, not just for an individual. Economics where goodness faces up to mistreatment. [00:08:36] (33 seconds) #MercyIncludesAnger
Many of us complain about the state of the world and there's a lot to complain about. We want the world to be better. Do do we remember that Jesus came to make the world better. But Jesus did not come to wave a magic wand and make the world better. Jesus came with this crazy idea that he could teach a few people who would teach a few more, who would teach a few more. And person to person, we would be changed by Jesus and we would change the world. [00:09:08] (38 seconds) #HearingAndChanging
If we are going to love our enemies. Clearly, while Jesus doesn't mention anger in the reading today, anger is part of being merciful and forgiving and doing unto others as we would have done unto us. [00:11:15] (15 seconds)
So as we wrestle with the Sermon on the Mount, this core teaching of Jesus, this teaching of how we live together in community today, where we make sure that everyone has enough, I think the real thing for us to hear is that each of us can be changed by Jesus. [00:11:37] (24 seconds)
Each of us may be changed in different ways, but the real question is not what did Jesus say? But rather, are we willing to hear what Jesus is saying and are we willing to change ourselves in a way that will change the world so that God's kingdom will be here on earth as it is in heaven? [00:12:01] (27 seconds)
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