Embodying Justice: The Call of Faith and Community

Sermon Summary

Bible Study Guide

Sermon Clips

"We talked about the Wesley Quadrilateral, which is how we read the Bible through. So how we use. See, that's not even a good description of it. So today it was the Quadrilateral, which is scripture, reason, experience and tradition. Of how we view the world. And so it was very interesting discussion." [00:01:06]

"God, we come today praising you for who you are. For the ways that you are at work in our lives. For the ways that you are available to us. Sometimes the world feels so dark, God, that we just don't quite know what to do. But we know that you are here with us." [00:22:58]

"The Jesus in our story says something shocking. And realistically, when all the commentators talk about how this is so shocking, I thought, it's not really all that shocking. Like, I've heard it my whole life. How shocking can it be, right? These are words that I've heard over and over and over again, preached on over and over and over again. How shocking can this be?" [00:33:55]

"When the words of Jesus become a political, a politicized idea, we have a problem. Because Jesus isn't calling us to politics. God and Jesus are calling us to love. You see, these words that Jesus preached, you are blessed when you've lost it all. God's kingdom is there for the finding." [00:34:46]

"Jesus is saying that, everything you think you know about power and wealth and blessing is wrong. Melania, who is a biblical scholar, says this, that to understand what Jesus' listeners would have heard in the ancient Mediterranean world is that the poor were not just those without money." [00:38:47]

"The poor were those who had lost their place in society. They're the widows, the immigrants, the sick, the outcasts. Poverty wasn't a fixed social class, but it was a revolving door. It was about the people who, through no fault of their own, couldn't hold on to their status." [00:39:23]

"Archbishop Desmond Tutu is credited with saying, there comes a point where we need to stop just pulling people out of the river. And we need to go upstream and find out why they're falling in. It's not enough to donate food to a food pantry. If we don't also fight for living wages." [00:43:05]

"It's not enough to welcome queer people into the church. If we don't also challenge the policies that discriminate. It's not enough to say all are equal in Christ. If we don't confront the racism in our communities. You see, to follow Jesus is to actively work toward dismantling the systems that harm people." [00:43:30]

"I think that we shouldn't preach politics from the pulpit. I think that the church shouldn't be going out to political rallies. I think the church shouldn't be out there touting one party over another. 100%. But it is the church's job to dismantle the systems that harm people. And that's not political," [00:44:08]

"Jesus stands with the people. And I think that's our calling, too. To stand with the people. To stand with the poor. To stand with the hungry. To be with the grieving. To be with the outcasts. To be redeemed. To be revalued. To be reimagining a world where no one is deemed worthless." [00:45:11]

"God of justice and mercy, we confess that we have been too comfortable in a world that favors the powerful. We have turned away from the poor, hungry, and the hurting, choosing silence when we should speak. Choosing ease when we should act. Forgive us for the times we have valued security over justice." [00:50:23]

"With gratitude and thanksgiving, we celebrate in our spirits and in our bodies that barriers people erected cannot withstand the Holy Spirit. With gratitude and thanksgiving, we celebrate in our spirits and in our bodies that prejudices that people hold cannot withstand the Holy Spirit." [00:54:01]

Ask a question about this sermon