### Quotes for Outreach
1. "The task of compassion is one of the core responsibilities of the Christian life. And indeed, one of the big questions, one of the big debates in our society, around many medical ethical issues today is what compassion is, how to define compassion. For Christians, compassion, of course, finds its home and its right definition in Christ. And Christ who suffers with us. Compassion, of course, being a word that literally means co-suffering, co-burden bearing with a brother or sister, a person who is inherently valuable because they bear the image of God."
[03:29](
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)2. "Sometimes in medicine and sometimes when we care and caring hurts, we can aspire to not caring. We can say, oh, it would be so much easier if we could have some kind of a distance or boundaries or, you know, especially in professional context, professional distance that would save me from the sorrow and the grief of feeling the way I feel. But that is a temptation that is both undercutting of the dignity of the other person, but also deeply misleading. That temptation to not care, to become unfeeling will produce what people in medicine often call burnout, which is the inability to feel at all. The inability to feel the good things as well as the bad things. And that is not worth it. That is not the deeply human way. And it is certainly not the Christian way."
[15:30](
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)3. "One of the key tasks of the Christian, I believe, when we encounter others, when we seek to care for others, is the task of recognition. Mother Teresa used to say when she was training nuns to work in hospices in Calcutta, she used to say to them, when you see someone being carried in from the street, before you go and address them or care for them, you should always say to yourself, here comes Jesus in his most distressing disguise. Here comes Jesus in his most distressing disguise. I find this image to be, this language to be very beautiful. The language of experiencing distress at the suffering of the other, but of the other person as Christ in disguise."
[24:08](
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)4. "Our society says your value is proportionate to your autonomy, your independence, your capacity. And your dignity is tied to how independent, to how self-possessed you are. And when you become dependent, you become a burden. And this is the motto of suffering people in our time, right? I don't want to be a burden because they live in a society that has told them either you are fully independent or you become a burden. And then we wonder why our society is so individualistic and why people are so lonely because we have worshipped autonomy."
[31:02](
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)5. "Christ came to us first as a deeply dependent member of the human community, the most dependent possible member of the human community, a tiny helpless baby. And Christ in his dying was willing to give himself over to the care of the Father, to go lower and lower and lower, like the great hymn of Philippians 2 says, to give himself over to death, even death on a cross. Not to count his height, equality with the Father, something to be clung to or seized, but to allow himself to come lower and lower and lower and lower for us."
[32:37](
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)### Quotes for Members
1. "And a key task of the Church is not only to seek a clarity intellectually in our minds of what compassion really is, but much more importantly than that, to build personal community spiritual resources such that we can bear witness to what co-suffering compassion means, what it looks like, because that is the thing that is so potentially transformative, is when the Spirit of God is at work in us as individuals and communities to bear witness of what that looks like."
[04:16](
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)2. "Suffering is a mystery that compels or demands a presence. Suffering is not a question to be answered. It is not a failure to be mastered through technology. Suffering is a profound mystery and what it should compel from us is a presence, a drawing close to the other. And the first task is not to try to find the right words to say, to find silver linings or to find the right lens from which this suffering can be seen as part of a beautiful tapestry. Or something like that. Because if we follow Augustinian theology, evil is not a thing. It is the absence of the thing. It is the opposite of God. It is itself not morally intelligible."
[22:38](
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)3. "So Job's friends, they do something that I think is the first word for any conversation about what it means to be close to those who suffer, is to learn to be present with them and to believe that often our presence is our doing. To believe that our presence is our doing. Our presence is our doing with the other more than anything we could say or do or offer through our words or actions. The act of drawing close, sitting with the other person, standing with them even in the dark is the most important first thing we can do."
[22:38](
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)4. "So often if you're doing pastoral care for someone who's suffering or who's dying or who's disabled it can feel like you have so little to offer it can feel like there's so little of the situation that you can change but I think it is important for us to grow our roots down into the truth that our presence is our doing our willingness to sit quietly with the other to touch them to be with them does more than it does it does so much more than it seems to do."
[38:03](
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)5. "Finally, very briefly, I just want to encourage you that the Lord's will for you is not to be burned out and is not to try and try to help other people to the point where you are sapped of joy and resources or overwhelmed by the suffering of others. That is not the Lord's good purpose for your own lives as you engage in pastoral care. Rather, the Lord does want you to be laid bare, to weep with those who weep, to suffer with those who suffer, to mourn with those who mourn, but to do so in good cheer that a day of peace is coming, that one day all tears will be wiped away, that all will be well and all manner of things shall be well."
[01:00:03](
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