Embodied Preaching: Authority, Passion, and Divine Power

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Preaching is something that one recognizes when one hears it or sees it, even so the best we can do is to say certain things about it. We can't get nearer to it than that. It's much as the Apostle Paul seems to have felt in 1 Corinthians 13 when he tried to define love. [00:02:36]

The whole personality of the preacher must be involved. That's the point, of course, that was brought out in the well-known definition of Phillips Brooks: the preaching is truth mediated through personality. And I believe this is right, that in preaching all one's faculties should be engaged. [00:03:17]

The preacher should not be apologetic. You should never give the impression that he's doing it by their leave, as it were. He shouldn't be tentatively putting forward certain suggestions and ideas and so on. That's not to be his attitude at all. He is a man, as I've been trying to emphasize, who is there to declare certain things. [00:07:31]

Though the sermon has been prepared in the way that we indicated yesterday and prepared carefully and thoroughly, yet the preacher must be free in this act of preaching, in this delivery of the sermon. He mustn't be too tied to his preparation. You realize what a crucial point this is. [00:09:24]

The preacher must be lively, and you can be lively and serious at the same time. Now let me put this in other words: the preacher must never be dull. Oh, he must never be boring. He should never be cold. What should never be what is called heavy. I am emphasizing these points because I'm often told this. [00:18:02]

When I say zeal, I mean this: that a preacher must always give the impression that he himself has been gripped by what he says. If he hasn't been, good, nobody else will be. So this is absolutely essential. He must give this feeling to people that he's taken up by this thing. [00:20:16]

The preacher is never just an advocate. You know what the advocate does, the attorney. He's got to represent somebody in the court of law. He's not interested in this person, doesn't know him, not interested at all in him, but he's been handed what we call it on or duquan, a brief. [00:23:33]

The preacher must never be clinical. So often the preacher is everything he does is right, and it's almost perfect, but it's clinical. It doesn't, it isn't living, it's cold, it's not moving because the man hasn't been moved himself. But you see, that should never be true of the preacher. [00:25:16]

The preacher must always be urgent, in season and out of season, says Paul to Timothy. Again, for the same reason, because of the whole condition. That is what makes preaching such an amazing thing and such a responsible thing and such an overwhelming thing. It's not surprising that the Apostle Paul, looking at the ministry, says, who is sufficient for these things? [00:28:47]

The whole object of this act is to persuade the people. He doesn't just say things with the kind of attitude of take-it-or-leave-it. He wants to persuade them of the truth of this. He wants them to see it. He's doing something. He's not giving a loaded disposition on a text. [00:31:16]

Compassion for the people. Our Lord looked out upon the multitude and saw them as sheep without a shepherd. It was filled with compassion, and if you are, and you should be, shouldn't be in the pulpit if you're not, well, this is bound to come out in your preaching. [00:33:54]

If there isn't power, it isn't preaching. It's God acting, after all. It isn't just a man muttering things. It's God using him. He's being used of God. It is the influence of the Holy Spirit. It is what Paul calls in 1 Corinthians 2, preaching in demonstration of the Spirit and of power. [00:41:31]

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