Work is a fundamental part of the human experience, yet it often carries a dual nature. It can be a source of provision and even joy, but it can also bring pain, stress, and deep sorrow. This tension is not a modern invention but has been felt for millennia. The toil under the sun can leave one feeling drained and questioning its ultimate value, a reality that Scripture does not shy away from acknowledging. [47:31]
I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I have toiled and used my wisdom under the sun. This also is vanity. (Ecclesiastes 2:18-19, ESV)
Reflection: Where in your work or daily responsibilities do you most keenly feel this tension between blessing and burden? What is one specific aspect that feels like a "painful joy" this week?
In our current culture, work is often asked to bear a weight it was never designed to carry. It has become more than a job or a career; for many, it is expected to provide identity, purpose, and ultimate meaning. We look to our accomplishments and titles to define our value, placing upon our labor a burden that will inevitably lead to disappointment. This elevation sets us up for a cycle of striving without true fulfillment. [55:25]
What do people gain from all their labors at which they toil under the sun? (Ecclesiastes 1:3, ESV)
Reflection: In what ways have you looked to your work or achievements to provide a sense of identity or purpose that only God can truly give?
There is a limit to what work can give you, so you must limit what you give to work. This is a divine principle embedded in creation itself, reminding us that we are human beings, not merely human doings. To find a healthier relationship with our labor, we must intentionally recalibrate, placing it in its proper context rather than allowing it to become our master. This involves recognizing its value as a tool while refusing to let it define us. [01:04:08]
“Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God.” (Exodus 20:8-10a, ESV)
Reflection: What is one practical step you can take this week to establish a healthier boundary with your work, ensuring it serves you and God’s purposes rather than mastering you?
Abundant life is not found in gaining the whole world through our toil but in gaining Christ. The way of Jesus offers a recalibrated path, one that leads to genuine knowledge, wisdom, and joy. This path involves a daily decision to deny our self-centered impulses, embrace the difficulties that shape us, and continually choose to follow Him. It is in this surrender that we find our true purpose and identity. [01:06:50]
And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.” (Luke 9:23-24, ESV)
Reflection: Considering the areas of your life where you seek fulfillment, what would it look like to actively "lose your life" for Christ's sake in one of them this week?
When our lives are recalibrated around following Jesus, we become unwreckable by the shifting pressures and disappointments of the world. Work, relationships, and hardships are no longer ultimate threats but tools in the hands of our loving Father to shape us into the image of His Son. This steadfast focus allows us to engage with all of life from a place of security and peace, knowing our souls are safe in Him. [01:17:15]
For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. (Ecclesiastes 2:26, ESV)
Reflection: As you look ahead, what circumstance or anxiety has the potential to "wreck" your peace, and how can you actively trust God's design and purpose in the midst of it?
Announcements open with an urgent invitation to daily prayer leading into Easter week, linking communal petition to God’s promise that humble prayer brings healing to the land. A neighbor’s story about a Coast Guard officer who quit a lucrative but conscience-clashing career frames a cultural dilemma: many remain “comfortably miserable,” clinging to work that grinds the soul. Ancient texts and Proverbs surface to show that attitudes toward labor shaped societies long ago, while Ecclesiastes supplies a raw, honest diagnosis: work carries both blessing and curse. Solomon’s experiment with wealth and achievement exposes work’s dark sides—bad economics, sorrow, sleeplessness, and the hollow feeling of leaving one’s toil to someone undeserving.
Solomon also surfaces a counterintuitive prescription: within limits, work can bring enjoyment when seen as a gift from God. Human labor proves a “painful joy” that requires recalibration; God gives wisdom, knowledge, and joy to those who live to please him, while amassed gain without God remains vanity. Jesus’ challenge in Mark 8 reframes ambition: deny self, take up the cross, and follow. That sequence becomes a practical DEAL—Deny, Embrace, Accompany, Lose—offering a disciplined pathway to reorder priorities so work serves sanctification rather than identity.
Practical implications appear throughout: set sabbath boundaries because creation itself limits work; treat labor as a tool that shapes character; embrace difficulty as the crucible for maturity; and re-center desires so Christ—not achievement—determines life’s trajectory. Communion and an open invitation to prayer, healing, and baptism close the gathering as tangible acts of recalibration, calling persons to swap restless striving for the steady aim of discipleship. The overall summons presses for a sober, faithful stewardship of work: pursue excellence under the Lord, reserve time for rest and family, and let suffering and sweat refine obedience to Christ rather than feed a swelling appetite for more.
Jesus is not saying, deny yourself, take up your cross, follow me and be miserable. He never says that. So, be a monk or be an ascetic or be, you know, miserable. No. Jesus is also not saying, hey, I'm going to suffer and die, Matt, so that you do not have to suffer and die. It's not escapism. Here's what Jesus is saying. Matt, I'm gonna suffer and die so that when you suffer, you can become like me. That's what Jesus is saying.
[01:16:05]
(34 seconds)
#TransformThroughSuffering
You can become a follower of me, and I'll use work, and I'll use marriage, and I'll use these things to make you more like me. That's what it is. It's sanctification. And work in its right spot is a brilliant tool. When you say, my goal is not to gain the whole world. My goal is to gain Jesus. Work is a brilliant tool. And it gets recalibrated. And when you're recalibrated on this simple thing, you become unreckable.
[01:16:40]
(33 seconds)
#WorkAsSanctification
Work is difficult. They can be difficult, and it can be painful, and it can be hard. You say, no problem. Jesus, you're going to use this difficult, painful work to help me to run with horses. So, I am going to work heartily as unto you. I'm going do my absolute best job, and I'm also going to sabbath really well. I'm gonna take rest. I'm gonna make sure that I clear my mind. I'm a human being, not a human doing.
[01:15:31]
(25 seconds)
#HumanBeingNotHumanDoing
And, what I see in this, I have an acronym for it, it's called the DEAL. This is the DEAL. D e e a l. This is it. This is how you're going to live. D, number one, means deny. Deny yourself. You have a culture that says act authentically. That is ridiculous. There are times I'm driving on 6th Street that I authentically want to harm other drivers. I do not act upon that because that would be bad.
[01:08:41]
(29 seconds)
#DenySelf
Men, when you meet a another man for the first time, and you're getting to know that man, what's the first question you ask that man? So, what do you do? Based on their answer, do you judge them? I'm a digital creator. Oh, you watch YouTube all day. Good for you. We instantly judge. Hundred years ago, you got a job. Forty years ago, you got a career. Now, it has to be a calling.
[00:55:28]
(28 seconds)
#CallingNotCareer
I deny myself. I say, no. That's wrong. The bible is not you're okay, I'm okay, it's all okay. The bible is you're broken and you need to be healed by Jesus Christ and transformed by his power, given a brand new heart, and you continue to be renewed by scripture, and by community, and by communion, and people, and life. That's what it is. So, you deny yourself. Deny.
[01:09:10]
(24 seconds)
#BrokenNeedJesus
So, can work carry all that? Meaning, purpose, identity, value. Can it carry all that? Solomon tried. That was the first half of this chapter. Solomon tried. I want this thing to carry this weight, and he ends up bummed out. Oh, man, I think it could if I had the right job. I just have the wrong job. If I had the right job, it could carry all that weight. Alright. Let me test you.
[00:56:50]
(26 seconds)
#WorkCantBeEverything
So, what does the bible say about work? The bible, in the book of Proverbs especially, will warn about, look out for the slugger, look out for the fool, look out for those, look out for these things. And then on the other hand, the bible will say, but be diligent and work hard, and and if you use your gift well, you'll be brought before kings. So the bible's honest that work is a, I call it a, blurs.
[00:47:03]
(25 seconds)
#WorkBlessingAndCurse
By the way, it's this thinking right here that sowed the seeds of slavery. Because the kings and the pharaohs, back in those days, they were considered descendants of the gods. So, they did not have to work. Instead, the other people, the primitive people had to work, and to work and to be slaves for them because it really matters what you believe. So, what does the bible say about work?
[00:46:38]
(29 seconds)
#BeliefsMatter
So, Solomon says, there's a way to do life that you please God, and when you do life that way, you get knowledge, the what's of life. You get wisdom, what to do in life, and joy, genuine pleasure of life. Anyone wanna live with knowledge and wisdom and joy? And I do. How do we do that? We have an advantage over Solomon because we have the words of Jesus, the creator,
[01:06:38]
(37 seconds)
#WisdomJoyInChrist
I'm embracing this right now. This difficulty, this pain, this toil. Satan will never tempt you with difficulty or pain or toil. Do you know that? Satan will always tempt you with, here's the easy way. Here's the profitable. It's always what he's gonna tempt you with, not difficulty. I embrace it. And when I don't, I miss out. There's a book, it was written many years ago, it's called Cradles of Eminence.
[01:10:29]
(29 seconds)
#EmbraceTheCrucible
What they found was it was difficulty. Three quarters of them grew up in real, real poverty. Like, real poverty poverty. The majority of them had crazy parents. Not Ward and June Cleaver, more like Alan Peggy Bundy. That's the parents they had. Twenty five percent of them had physical handicaps. You just go down the line, like, they didn't have it easy. But it was that crucible, that difficulty,
[01:11:17]
(30 seconds)
#DifficultyShapesGreatness
They found that happiness comes from making decisions based on your deepest held convictions. That's where happiness comes from. Because it's solid and it's straight and it keeps on doing the same things. My deepest conviction is Jesus Christ is the perfect king. I'm not, so I deny myself. Deny. Embrace. Embrace your cross. This is willingly. This is not a cross put on you.
[01:09:55]
(30 seconds)
#HappinessInConviction
You gotta recalibrate or you'll wreck. Anybody heard of the Mars Climate Orbiter satellite? Probably not. Because it was a disaster. It's a $125,000,000 back in nineteen ninety nine dollars. It was supposed to orbit around Mars, it never did. It was supposed to tell us about the climate of Mars, it never did, because it wrecked. And here's why. Lockheed Martin made it, designed it,
[01:05:35]
(29 seconds)
#RecalibrateOrWreck
It's just getting higher and higher and higher. That work has this weight to it now. It's gotta carry meaning, purpose, identity, value, all these things. So dedicate twenty years of your life to start a job because it has all that weight to it nowadays. Now, comfortably miserable. And in America now, the humble brag is this, I'm so busy. I'm so tired. Man, I'm slammed.
[00:55:59]
(32 seconds)
#WorkWeighsTooMuch
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