The text calls us to remember our former state, not to dwell in guilt but to marvel at the grace that has rescued us. Before Christ, we were alienated, without hope, and strangers to God's promises. This remembrance is not a morbid exercise; it is a necessary one. It provides the dark backdrop against which the brilliant light of the gospel shines most brightly. By recalling what we were, we can truly appreciate what we now are in Him. [45:44]
Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. (Ephesians 2:11-12 ESV)
Reflection: As you consider your life before knowing Christ, what specific aspect of your former separation—whether it was a sense of hopelessness, alienation, or being without God—makes you most grateful for the salvation you have received today?
Our peace with God was not achieved through our own effort or negotiation. It was accomplished by a person: Jesus Christ. He did not merely bring peace or teach about peace; He Himself is our peace. Through His sacrificial death, He single-handedly broke down the wall of hostility that stood between a holy God and sinful humanity. This peace is a finished work, purchased by His blood and received by faith. [52:52]
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace. (Ephesians 2:14-15 ESV)
Reflection: In what area of your life are you currently tempted to seek peace—with God, with others, or within yourself—through your own performance or effort, rather than resting in the finished work of Christ?
It is possible to be familiar with the things of God yet still remain outside of a saving relationship with Him. One can know the right words, participate in religious activities, and be close to the truth without ever truly passing through the door that is Christ. This is a perilous position, as proximity to the gospel is not the same as possession of it. True peace is found not in nearness, but in being in Christ. [59:59]
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” (John 10:7-9 ESV)
Reflection: Where in your own life might you be relying on your familiarity with Christianity—such as church attendance or biblical knowledge—as a substitute for a daily, dependent, and trusting relationship with Jesus Himself?
The glorious transition from "then" to "now" is the heart of the gospel. We who were once far off have been brought near by the blood of Christ. This is not a slight change in status but a cosmic relocation. We are no longer strangers but citizens of God's kingdom and members of His household. Even more, we are being built together into a dwelling place for God by His Spirit. [50:18]
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:13 ESV)
Reflection: How does the truth that you are now a dwelling place for God's Spirit influence the way you think about your purpose and the value of your everyday life?
The work of Christ on the cross has flung open the door to reconciliation with God. This door is available to all who will come through faith in Jesus, repenting of their sin and trusting in His finished work. Yet this opportunity is not permanent. A day is coming when that door will be closed for eternity. Today, however, is the day of salvation, a day of grace and open access to the Father. [01:09:28]
And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. (Ephesians 2:17-18 ESV)
Reflection: Is there someone in your life whom you consider "far off" from God, and how might you faithfully and graciously point them to the open door of Christ this week?
A vivid image of the Berlin Wall opens the reflection, drawing a parallel between physical separation and the deeper spiritual barrier that has separated humanity from God since Eden. Ephesians 2:11–22 grounds the argument: Gentiles once stood "far off," alienated from the promises and without hope, but Christ’s blood has brought the distant near. The repeated command to "remember" forces a sober appraisal of that estrangement so that the magnitude of divine mercy becomes astonishing rather than ordinary. Christ acts as peace itself—breaking down the dividing wall of hostility by fulfilling and thereby abolishing the ceremonial law, and creating one new humanity in place of two.
The text emphasizes two dimensions of peace: Christ as Peacemaker who accomplishes reconciliation on the cross, and the proclamation of that peace to both the far and the near. Nearness to religious forms or joining familiar rituals does not equal entrance to life; the doorway to God remains singular and personal in Christ. The danger of proximity without conversion surfaces starkly in the Judas example: one can stand inches from the door and still remain outside.
Finally, the passage culminates in a corporate vision. Apostles and prophets form the foundation, but Christ alone serves as the cornerstone that sets the alignment for the entire structure. Believers do not remain isolated stones; they grow together into a holy temple where God dwells by his Spirit. The sustained past-tense description of sin and separation gives way to present-tense building activity: what once was enmity now becomes a living habitation for God. The old dividing wall fell not by human might or by incremental chips, but because Christ fulfilled the law and shed blood on the cross. An urgent invitation closes the reflection—today the door stands open for those who will enter through Jesus; one day the opportunity will cease. The assembled identity, therefore, is not primarily a role or a status but a transformed, communal dwelling shaped by Christ’s reconciling work.
Thinking about what it is we're going to look at in god's word today, got my mind thinking this past week about a historical event that I vaguely remember. So vaguely in fact that I actually had to Google it to figure out exactly when it was that it occurred. I knew I remembered parts of it but I didn't understand what was going on but it was something that happened that captivated the attention of the world in November 1989.
[00:37:40]
(30 seconds)
#FallOfBerlinWall
Here's the truth though that I want you to see and what got me thinking about the Berlin Wall in light of what we're going to read from scripture. Long before, there was a wall separating the east from the west. Long before a wall separated the communist from the capitalist. Long before that wall appeared, there was a greater wall. A wall that separated humanity, not from humanity, but a wall that separated humanity from god.
[00:39:44]
(34 seconds)
#SeparationFromGod
Last week, you may recall we read one verse of scripture, verse number 10. That was it. The entire sermon came from one solitary verse in God's word. This morning, we read a little bit larger of a chunk but there is so much material that is gathered here for you and I to behold. There's there's no way with the time that we have I could get to and do justice to all of but there are some things I want you to see
[00:43:09]
(27 seconds)
#SermonFromScripture
because if our identity in Christ is that of a dwelling, first of all, what does that mean? Second of all, how on earth did we get here? And what does that mean for everyone else? So to help us see and answer these questions, there are three things that I want to draw your attention to this morning. Three things that will help you hopefully understand your identity as a dwelling. The first thing that I want you to see is this. Number one, I want you to see more than a memory.
[00:43:36]
(32 seconds)
#MoreThanAMemory
Now, what on earth do I mean by that? Well, if you look at this, we we take it kind of like the the second half if you will of chapter two of Ephesians. One of the things that you will find and come to notice is that Ephesians two really kind of starts to end the way Ephesians two began and to be perfectly honest with you, Ephesians two begins with some unbelievably all the time bad news.
[00:44:08]
(28 seconds)
#Ephesians2
There is no good news that is spoken of at the first part of Ephesians chapter two And then here, after we set through a sermon on grace and after we set through a sermon on god's workmanship in us, how we are created in Christ Jesus, it kind of brings us back around again reminding us of that bad news. Think about what we're told there in these verses of scripture. Look at verse eleven and twelve again real quick.
[00:44:36]
(30 seconds)
#SermonOnGrace
In those two verses, verse eleven and twelve, we find a word repeated twice. The word is remember. Remember, remember. Why on earth is that so important and why do we have to keep rehashing and rehearing and relearning and reliving this bad news? Why on earth do I want to remember remember all the bad? As the language the Bible uses tells us having no hope and without God in the world. I want that gone from my memory.
[00:45:32]
(36 seconds)
#RememberTheBad
So why is Paul writing to believers? To whom this truth no longer applies. They no longer have no hope. They are no longer without god in the world. Why does he keep telling them, remember, remember. Because for you and I to understand this relationship, for you and I to understand our place and our status as a dwelling, we must understand what god has done for us.
[00:46:08]
(33 seconds)
#RememberOurPast
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