Like Nathanael, you may arrive with doubts, assumptions, or questions you are almost afraid to ask. It is easy to let preconceived notions close the door to what God is doing in your midst. Yet, the invitation remains simple and persistent: come and see for yourself. When you step out in faith despite your uncertainty, you create space for your skepticism to be transformed into a deeper, more personal connection with the Divine. God meets you exactly where you are, not with judgment, but with an open invitation to witness His presence. [06:21]
Philip found Nathanael and told him, “We have found the one Moses wrote about in the law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip. (John 1:45-46)
Reflection: When you consider your current spiritual journey, what is one doubt or "Nazareth" in your life that makes you hesitant to believe God is at work?
Vision is often dictated as much by your desires and ideas as it is by your eyes. You tend to see what you want to see and believe what your past experiences tell you to believe. This can lead to missing a message because of a bias against the messenger or where they are from. By asking God to clear away these stereotypes, you open your heart to truths that were previously hidden. Choosing to see with grace allows you to recognize the image of God in every person you encounter. [32:59]
When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.” “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” (John 1:47-48)
Reflection: Think of a person or group you find difficult to listen to; how might God be inviting you to look past the "messenger" to see the value of the person underneath?
When you pray for peace, joy, and hope, you are essentially offering yourself to carry those very gifts into the world. Prayer is not just about asking God to change a situation, but about allowing God to change you so you can respond to that situation. You are the hands and feet of Christ, called to offer an alternative to the darkness people see every day. By bringing God’s love into your local community, you become a living answer to the petitions you lift up. Let your life be the evidence of the grace you seek for others. [15:09]
He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the Lord and put their trust in him. (Psalm 40:3)
Reflection: As you look at the needs in your neighborhood or workplace, what is one specific way you could "bring the answer" to a prayer for peace or kindness this week?
Being a community of faith means standing up for what is right, especially when things are difficult or jarring. It requires a commitment to truth, compassion, and the safety of those who are vulnerable. When you support those facing trauma or injustice, you demonstrate that the church is more than just words. This is the moment where the strength of a community is tested and its true character is revealed. By rooting yourself in grace and courage, you provide a sanctuary of healing for those in need. [01:02:45]
"I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth." (Isaiah 49:6b)
Reflection: In moments when your community is tested by difficult news or conflict, how can you practically offer "grace and courage" to those who are hurting?
Jesus promises that those who follow Him will see greater things than they can currently imagine. While you may be focused on small signs or past experiences, God is inviting you into a narrative where the heavens open and His Spirit descends. Even in the midst of pain or transition, you remain a person of hope because you serve a God of resurrection. The story does not end with your current struggles, but continues toward a future filled with His glory. Keep your eyes open, for the work of God is unfolding in ways you have yet to witness. [41:20]
Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.” (John 1:50-51)
Reflection: What is one area of your life where you feel "stuck" in the present, and how might God be inviting you to look forward with hope for "greater things"?
Worship opened with prayerful music, Scripture readings from Isaiah and Psalm 40, and the Apostles’ Creed, centering the congregation on a posture of questioning, invitation, and trust. The congregation was invited to consider prayer not chiefly as a means to change God but as a way to change the ones who pray — to become the answer to prayers for peace, joy, and hope. The gospel reading from John 1:35–51 became the sermon’s hinge: Philip discovers Jesus and runs to Nathaniel, whose instant doubt about Nazareth nearly closes him off from encountering the Messiah. Using an extended, humorous portrait of New York boroughs, the speaker turned that local color into a theological point: vision is as much shaped by desires, labels, and past experience as it is by sight. Prejudice about origin — “Can anything good come from Nazareth?” — is shown to be a typical human reflex that risks missing God’s activity simply because of where or through whom it appears.
The narrative moves from biblical encounter to contemporary illustration, noting how the same policy can be judged differently depending on the messenger, and asking how many opportunities for grace and justice have been lost to similar biases. Philip’s simple, persistent response — “Come and see” — becomes the model for faithful invitation: not argument, but an insistence that others witness for themselves. There is a sober pastoral turn in the latter portion: joyful news that Reverend Faith received an R-1 visa is paired with difficult disclosure that she has been the victim of domestic violence and is currently in a safe location with her children. The congregation is urged to prioritize safety, believe and support survivors, and steward the community with grace, accountability, and prayer. The overall call is both prophetic and practical: refuse easy dismissals, embrace invitation, and practice being the hands and feet who bring peace, justice, and welcome regardless of the messenger’s origin.
``Now sometimes, scripture is really abstract. Sometimes, it's difficult to understand and interpret. Sometimes, we read passages that we're at a loss to find a solid meaning for the world today because they were written so long ago. And then there's other times. Other times, it feels as though scripture could have been written by commentators and reporters, bloggers and influencers of the day. This scripture feels like it could have been written yesterday. It talks about human behavior and human reactions that we all see today. And I think I'm equally comfortable saying that God's response then is similar to God's response now.
[00:29:57]
(51 seconds)
#TimelessScripture
Our Nazareth can be a brand name that we don't like. Our Nazareth can be a race. Our Nazareth can be a sexual orientation. Our Nazareth can be a gender identity. Our Nazareth can be anything that makes us blind to something else, blind to a greater truth. Our Nazareth is anything that offers a preconceived notion of what something else is or what something else is like. Because you see vision is dictated as much by our desires and ideas as it is by our eyes.
[00:32:14]
(45 seconds)
#BreakPrejudice
We see what we want to see, and we believe what we want to believe based on what our experiences tell us. We see what we choose to see. Philip is really excited in this passage. He and his friends, Andrew and Peter, are pretty sure they found the one they've been waiting for. They are pretty sure that they found the messiah who Moses was talking about.
[00:32:59]
(30 seconds)
#WeSeeWhatWeWant
And so Philip runs to tell his friend Nathaniel about it. Some scholars think that Nathaniel and Philip were brothers. Others believe they were just friends. That's secondary. It doesn't matter for right now. Jesus says to Philip, come, follow me. Philip goes, and the first thing he does is he wants to be sure that others know about it. Philip wants to be sure that he is sharing the amazing thing with as many people as he can, especially the people closest to him.
[00:33:29]
(39 seconds)
#ShareTheGoodNews
But be clear about this. He is not scoffing at the message. Nathaniel would have been thrilled to find the messiah. He would have been thrilled that the one that they've been waiting for for generation after generation was found. He would have been thrilled. He did not scoff at the message. His first reaction is to scoff at where the messenger was from. I mean, if that is not a 2026 response, I don't know what is. Can anything good come out of Nazareth? Is what Nathaniel says.
[00:35:09]
(45 seconds)
#StopJudgingOrigins
The door that Philip was trying to open was slammed shut, not by the message, but by some preconceived notion, by some stereotype that Nathaniel had of where this messenger was from. Because you see, vision is dictated as much by our desires and our ideas as it is by our eyes. We see what we want to see, and we believe what we want to believe.
[00:35:54]
(29 seconds)
#StereotypesBlindUs
More recently, in the year twenty twenty four, fifty nine percent of those surveyed like the Affordable Care Act. 59%. 49% liked Obamacare. Here's the thing. It's the same bill. It's the exact same bill. The Affordable Care Act signed in '2 in 2010 was then given the moniker Obamacare. And yet 59 of the people like the Affordable Care Act, but only 49% of the people like Obamacare. What's different? The messenger.
[00:37:00]
(48 seconds)
#MessengerMatters
The messenger is what is different. Now, just like then, rejected as much as the messenger is rejected. And Nathaniel's experience told him that Nazareth was a town of questionable repute at best. Nathaniel's experience told him that Nazareth had morally ambiguous residents who were simple in their speech. And so Nathaniel's vision was based not on what he saw not on what he saw, but what he believed, and what he wanted to continue to believe. Can anything good come out of Nazareth?
[00:37:48]
(46 seconds)
#BeliefShapesSight
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