Divine Revelation: A Call to Repentance and Hope

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The phrase "the word of the Lord came unto me" is found in many places in the Bible. It is one of the most characteristic statements of phrases, especially of the prophecies recorded in the Old Testament. It's a typical illustration, the kind of thing that not only Ezekiel keeps on saying but Jeremiah says it, Isaiah says it, they all say it. [00:01:01]

The children of Israel at this point, when this word of God came to Ezekiel, were not only in trouble but they were in captivity. Ezekiel is one of those prophets who writes in the midst of captivity. Now, some of the other prophets like Isaiah and Jeremiah, they wrote before the Captivity while the children of Israel were still in their land. [00:02:01]

There were men whom they called prophets, teachers who claimed that they were profound students of Affairs and of history and that they, as the result of their study and their meditations, had arrived at certain conclusions and were able to offer advice to the people. They had been speaking and addressing the people, and their message was that though things were not all right, there was nothing very serious. [00:03:46]

On the other hand, there were certain men who claimed that they had been specially called and sent by God, men like Isaiah and Jeremiah and others whose works are recorded in this Old Testament Cannon. They had come and said something very different. Indeed, they had said that the situation was desperately serious and that unless the nation repented in sackcloth and ashes, calamity was bound to come. [00:04:30]

The position continued to degenerate from bad to worse until at last the predictions of the true prophets were very literally fulfilled, and the calamity came and attacked and demolished the city, as I say, and carried away the people captive into the land of Babylon. Now that was the thing which they saw when they looked back. [00:06:12]

Into the utter hopelessness of it all, there came to him this word of the Lord, opening a door, giving a hope, showing a way of deliverance. Now I am calling your attention to all this because I say it is so typical and characteristic of the whole of the biblical message. That is precisely what the Bible does at all times and in all generations. [00:08:05]

The uniqueness of this lies in the fact that it is a revelation from God. It is God himself speaking, and my dear good friends, if it's of interest to you, that's my only reason for being a preacher. I wouldn't insult you by standing in front of you and simply giving my own ideas in this modern and confused situation. [00:16:00]

Man as he is in his sin, in his misery, and in his shame cannot arrive at the truth about himself, his need, his way of deliverance. He cannot. Now that is something which I suggest to you the modern world is proving. The world has been trying to solve its problems now for a very long time, and is anyone foolish enough to suggest that it's any nearer to solving it tonight than it's ever been? [00:21:51]

The Bible starts by telling us all that. It says, look here, in your need, in your misery, in your helplessness, listen to the voice of God. That is to accept our utter dependence upon revelation. This book claims to be a revelation of God and his eternal mind. That's the first thing. The second thing is this: it is always a contemporary revelation. [00:28:10]

The Bible seems to go on saying the same thing always. It starts in the very beginning of Genesis. It says certain things: God made man, God spoke to him, man disobeyed, got into misery, and there he was helpless. God came and spoke to him. There it is at the beginning. Well, then go on to the time of the flood, same thing again. [00:29:04]

The fact of the matter is also that man doesn't change either. So here's another good reason why the message shouldn't change. Go through those illustrations I've just been giving. You don't see the same thing? Adam exercised his own will instead of obeying God's. That's the very thing we're all in our folly still doing. [00:30:46]

The word of the Lord came unto me, saying, and after it had told them about God and about themselves and why they were as they were and why God had punished them, it goes on to tell them that in spite of it, God is going to deliver them, not because they deserved it, but for his own glory's sake, for his own namesake. [00:39:23]

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