Divine Mercy and the Integrity of the Gospel

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"Therefore, since through God's mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God." [00:18:48]

"For God, who said, 'Let light shine out of darkness,' made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us." [00:56:43]

"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen." [00:49:52]

"Paul provides us in some measure here in chapter 4 with an apostolic pattern for gospel ministry. So now I had my chapter and I had, I thought, some kind of reason that I could articulate as to why we were in chapter four, because there is a pattern for apostolic gospel ministry." [00:06:02]

"Paul is distinguishing for his readers between true, effective gospel preaching and that which may masquerade as the same but in fact is not gospel preaching. Aloe, the French commentator whom I discovered, says of this verse plainly, Paul has someone in view, and these rumblings of polemic still vague and muffled." [00:10:16]

"Certain false teachers had infiltrated the Corinthian church, probably the church in the Akai Valley, and into the ranks of these believers they had come, promoting themselves in part by discrediting Paul. And these interlopers were the purveyors of a whittled down gospel that in itself would have been bad enough." [00:11:21]

"Paul had introduced the Corinthians to the gospel that all who accept in faith the sacrifice made for them by Jesus on the cross are reconciled to God. And all of this, as we were reminded so forcibly in the opening two sessions, all of this on account of the undeserved grace." [00:14:02]

"Paul's ministry is not the product of human means; it is as a result of divine mercy. Hughes, the commentator, says his evangelical ministry is on account of the evangelical mercy which he has experienced. I like that. It's just a nice turn of phrase: evangelical ministry emerging from evangelical mercy." [00:19:23]

"The gospel is the message of reconciliation through Christ, offering righteousness and life to those who are past hope. It contrasts with the old covenant, which was temporary and imperfect, emphasizing the permanence and perfection of the new covenant in Christ." [00:25:08]

"The office of the law is to show us the disease in such a way that it shows us no hope of a cure, whereas the office of the gospel is to bring a remedy to those who are past hope. The gospel, in bringing a man to Christ, opens the gate of life." [00:27:12]

"The issue of penal substitutionary atonement is foundational to the heart of the apostolic gospel. It is not a sideline; it is not an idea; it is not a notion that may be tampered with and fiddled with. Therefore, if someone wants to do so, then they fall under the rubric of Paul." [00:33:12]

"The personal passionate plea is there in two Corinthians five at the end of verse 20 in a sentence: we implore you or we beseech you on Christ's behalf, be reconciled to God. That's what the gospel minister is saying: receive the reconciliation that has been provided in the finished work of Jesus." [00:42:19]

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