Divine Intervention: Balancing Faith and Discernment

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Are we not really saying that God can act in different ways? Yes, he acts through natural law in the cure of disease, and this is as much Divine beinging than anything else, but he may act directly in a different way. This is not inter mention in the sense of contradicting done. [00:22:16]

Surely when we're talking about the subject with which our first Speaker opened this evening, that is the healings in Apostolic times, the healings by the Lord and that sort of thing in scripture, we are basically talking about signs of the mighty power of God, an authentication of the authority of God's servants. [00:24:44]

The mere fact of a thing happening which is in the Supernatural realm is not even of itself proof that it is of God. It may be, it may not be, and we can't tell perhaps in every particular instance whether it is or not. But still, there is great evidential value in this as long as we have certain additional tests to put. [00:27:50]

There are two things here: one is that not only the faith, as it were, of the one who performs the miracle, but faith also in the surrounding people seems to be a factor. And in addition to that, there are gradations in the size of the problem. [00:31:09]

Healing seems much more difficult in the New Testament than you get the impression from these popular healing services, and thereby I feel they give themselves away that they don't recognize these particular aspects of the problem. [00:32:26]

We don't know what God's will is for us, and we must never charge anybody with lacking in faith if the desiderated result doesn't come to pass. This is surely not only being unscriptural, but to me, it becomes cruel, and we have no right to say this kind of thing. [00:34:36]

It seems clear from the history of the church that when you've had a live Church in a country, the benefits have not stopped in the life of the church, but there have been general benefits which have spread out to the whole community. [00:41:40]

God may be permitting a manifestation of the powers of evil to remind us of the power of the Holy Spirit. It's a terrible thing if it is true, but I can't help wondering whether there isn't an element of truth in this, that we will be forced to realize the positive power of the Holy Spirit. [00:43:33]

I feel, in other words, that we must not allow ourselves to be jocked into a negative position in which we are only casting out demons, but that we know and experience the positive power of the Holy Spirit in our lives and in our activities. [00:46:30]

We must not be content, therefore, with a feeling that our services and our activities are under the blessing of the Holy Spirit. There must be, I don't want to use the word manifestations because I'm liable to misunderstanding. I don't mean manifestation in the sense of gifts. [00:47:44]

I know there is a danger. We are always people of extremes, and I know some men already who, having been awakened to this in their pastoral duties, have now tended to go to the other extreme, and they're finding a devil in everybody and a devil under every bush, as it were, almost. [00:48:41]

We must also prove them and test them. We mustn't be credulous, mustn't go to excesses, but neither must we quench the spirit, and we've got to hold these two things in balance. And I do suggest to you most solemnly that we have been guilty of quenching the spirit. [00:50:06]

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