Divine Encounters: Grace, Inclusivity, and Sacrificial Love

Devotional

Sermon Summary

Sermon Clips


Now The Marvelous thing I said the wonderful thing is this that this story teaches us here at the very beginning that all our Lord has going to give this fullness is as open to the woman of Samaria as it is to the Nicodemus of this world it's haven't you often been struck by this that this glorious amazing statement recorded in verses 13 and 14 was made to this woman that's why I say it's a very Grievous mistake to take this evangelistically only there is nothing higher in the whole realm of scripture for any Christian than this whosoever drinketh of this water shall thirst again but whosoever drinketh of the water that I shall give him shall never thirst but the water that I shall give him shall be in him a well of water springing up into everlasting life that's the topmost level of Christianity and it was spoken to the woman of Samaria now this I say is something which we must lay hold of and it was to this same woman that our lord said I that speak to the Y he it is to her he says explicitly in a way that he didn't to others that he is the Messiah. [00:15:30]

If you go through the history of the Christian Church you will find this that there has always been a tendency to think think that what may be called the higher reaches of the Christian Life the profound experiences of God and of the Lord Jesus Christ and and of the Holy Spirit are reserved only for certain special people you are familiar with the what can be called the Catholic type of teaching with respect to this it starts by dividing up even Christian people into two groups the religious and the Ley the special Christians the ordinary Christians and the teaching that has followed of course has been this that it is only those who go in for the cultivation of the soul in this special manner who can never hope to arrive at these high and great and glorious experiences in the Christian life. [00:17:11]

We must get rid of these distinctions we must never say I'm just an ordinary Christian these things are not to me they are for you they are for all for everybody the woman of Samaria is here as a great pillar as it were announcing this fact calling attention to it we must not indulge in these artificial and done scriptural divisions and distinctions this is something that is possible to every one of us we we mustn't evade this by saying ah well of course I wish but I can't I'm so involved in other things it's wrong all types and kinds let me elaborate that by putting it like this let's look for a moment at the unexpectedness in the surprising character of this event as regards the woman of Zaria here it is you see just an ordinary day in her life she had her house to look after she had food to and drink to provide we don't know for how many but we do know this that it was essential that she should go back and forth to this particular well to draw water. [00:19:39]

She sets out on this occasion an ordinary day expecting nothing at all to happen hum drum the hrum character of a life of sin there she is she goes and suddenly this encounter this amazing thing happens which changes the whole of our life this complete Revolution from nothing to fullness now here again I'm suggesting to you is one of the most wonderful and glorious things about the Christian Life I say again there is no life which is as romantic as this in every other view of life you more or less can tell and anticipate what's going to happen oh I know there are surprises now and again but there is nothing which is in any way comparable to this that is what to me makes a meeting together in the house of God like this such an amazing thing. [00:21:40]

There are many Christian people here today perhaps who have got into a kind of hum drum state of existence not because of anything that's wrong in you of necessity you may be a busy housewife or busy men working earning money to keep your family there's work to be done there are mouths to be fed there are clothes to be dealt with all these things and it's the simplest thing in the world to settle down as it were into a routine in which you expect nothing to happen you just go on daily own common task the drudgery of life and it is sometimes one of the most devastating things that can happen to us as Christians that we cease to expect anything to happen I'm not sure that this isn't one of our greatest troubles today. [00:23:52]

The woman was not in a religious service when this happened she was doing her daily work her regular test and this is another great Protestant principle you see Martin Luther rediscovered this in a sense at least it was given to him to see this and he put it like that in his own dramatic way that you could be serving the lord and knowing the Lord and realizing his presence quite as much if you were a chambermaid brushing a floor as if you were a monk in a Cell counting your beads and fasting and sweating and praying it's the basis of the whole Protestant notion of vocation but I'm using it in this other sense at the moment that you need not become this special so-called religious in inverted Commerce type of person brushing the floor getting the water at any moment this is a great and a grand and a glorious possibility. [00:26:51]

I think this is a really important principle in regard to this whole question of truly receiving of his fullness what I mean is this this is an emphasis upon the personal element in our faith in our religion and we mustn't forget this our Lord I'm going to show you contrived this to happen in this way so that he could talk to this woman alone now if we neglect the personal element in the Christian faith we are going wrong all along the line it's it's personal in the matter of our original salvation you're not saved in crowds you're saved individually we come to a personal knowledge of God personal dealings with God it was a sad and a sorry day in the history of the Christian church when Constantine the Roman Emperor took in the Roman empire into the Christian Church she's never really recovered from that this is a personal matter we must have personal dealings with God. [00:30:43]

You can't be saved in families you can't be saved in countries you can't be saved in Chapel SCH it may happen to a number of people in the same service but it is always is intensely personal and individual so conforming to a certain moral or ethical pattern doesn't make you a Christian it has got to be a personal encounter with him personal dealing personal knowledge of these matters now this is something that I could illustrate to you from many places in the scripture but one of the tenderest and most beautiful examples of this is to be found in the book of The Prophet Hosea yeah you see the prophet is dealing with the church in the Old Testament it is specifically a message to the church and the church is depicted you remember as a faithless wife but here is the message in Hosea 2:14 therefore having described her sinfulness and unfaithfulness therefore behold I will Allure her and bring her into the Wilderness and speak comfortably unto her. [00:31:59]

You will often find in the records of people who've been led into some deep knowledge of this fullness of God that theyve first of all been led into a Wilderness there has been this kind of isolation it has been this solitary meeting by the well side in other words this is the principle it seems to me it is possible for us all to go on living the rest of our Christian lives as ordinary Christian Christians I was saved such and such a DAT gave my testimony baptized perhaps member of a church there I am and I've been like that ever since and I will be like that ever since there are many such people they've never grown they die almost exactly as they were the moment of their conversion you can go on like that being an ordinary Christian but you can also know something about this well of water of his fullness and and Grace upon Grace and if you are to become such a person you'll find he will Allure you he will draw you aside he will separate you he'll speak to you alone nothing may be happening to anybody else don't worry about that. [00:33:20]

He must needs go through Samaria now what does this mean well most the best commentators quite agreed about this and it seems to me it's beyond any doubt some translated it behoved him to go others said it was necessary for him to go what's it mean does it mean that this was the only Road between Jerusalem and and Galilee the answer is no it does happen to have been the shortest but it wasn't the only Road he could have gone at least two other different ways what's the meaning of this phrase he must needs go through some area it's not a physical necessity what is it it is a spiritual necessity this was not an accident this was is a part of the great plan and again it is one of the most astounding things about this whole Gospel of Salvation and what it offers to us the real force of these words is this he was aware of a compulsion sending him through Zaria what was it the meeting with the woman of Zaria. [00:44:36]

There are many objects served by this as we shall see he wants to break down this division between Jews and Samaritans between men and women many other things but the great thing is this that this wasn't an accident you know in this realm nothing is an accident is not this one of the great notes of the Christian salvation that God has planned this salvation before the foundation of the world not only that he has known us individually before the foundation of the world our names were written in the Lamb's Book of Life before we were ever born this is this is glorious this is wonderful the whole doctrine of the call is involved in this no accidents he knows us one one by one and all about us and he meets us he must needs he knows this compulsion he knew it in the days of his flesh this compulsion and he singles out this woman he as he has done with others whom we found at the end of the first chapter you remember the surprise that Nathaniel had when coming to our Lord our lord said to him before that Philip called thee when thou was under the Fig Tree I saw thee. [00:46:09]

Ask a question about this sermon