In the profound darkness that enveloped the cross, we find the deepest expression of God's love for humanity. As I shared with you today, the darkness of Golgotha was not merely a natural phenomenon; it was a divine statement, a supernatural occurrence that marked the most solemn moment in history. The darkness that fell from noon until three in the afternoon was a curtain drawn by God Himself, a shroud of secrecy as the eternal transaction of redemption took place.
The darkness was sympathetic, acknowledging the suffering of the Creator on the cross. It was as if all creation mourned, recognizing the agony of the One who fashioned it. This darkness was not an eclipse, nor a sandstorm, but a manifestation of God's presence as He bore witness to the sacrifice of His only begotten Son. The earth itself seemed to grieve, reflecting the gravity of the moment when the Mighty Maker died for the creature's sin.
This darkness was also solemn, marking an hour of judgment far greater than any that had come before. It was during these hours that Jesus, the just and righteous one, took upon Himself the sins of the world, defeating Satan and securing our salvation. The darkness signified a battle, not against flesh and blood, but against principalities and powers, against the rulers of the darkness of this world.
Moreover, the darkness was mysterious, a veil of secrecy surrounding the cross. In those three hours, Jesus completed the work of salvation, a work that only He could accomplish. It was a time when the great High Priest entered the Holy of Holies, not made with hands, offering not the blood of goats and calves, but His own blood, once for all.
As we reflect on this darkness, we are reminded that no one who trusts in Jesus Christ as Savior and Lord ever goes home in the dark. Just as the little girl was unafraid to walk through the cemetery because she saw the lights of her home, we too can walk through the darkest valleys of life, knowing that our eternal home is secure, the light of Christ guiding us every step of the way.
Let us now consider the
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