Bible Reading Matthew 9:1-8 (NASB) 1 Getting into a boat, Jesus crossed over
the sea and came to His own city. 2 And they brought to Him a paralyzed man lying on a stretcher. And Jesus, seeing their faith, said to the paralyzed man, “Take courage, son; your sins are forgiven.” 3 And some of the scribes said to themselves, “This man is blaspheming!” 4 And Jesus, perceiving their thoughts, said, “Why are you thinking evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then He said to the paralyzed man, “Get up, pick up your stretcher and go home.” 7 And he got up and went home. 8 But when the crowds saw
this, they were awestruck, and they glorified God, who had given such authority to men.
Exodus 15:26 (NASB) “If you will listen carefully to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer.”
Psalm 103:2-3 (NASB) 2 Bless the Lord, my soul,
And do not forget any of His benefits;
3 Who pardons all your guilt,
Who heals all your diseases.
Observation Questions - In Matthew 9:5-6, Jesus connects forgiveness of sins with physical healing. What specific action does He take to demonstrate His authority over both?
- In Exodus 15:26, God declares, “I am the Lord your healer.” What does this name (“I am”) reveal about His nature and relationship to healing?
- Psalm 103:2-3 lists two benefits of serving God. What are they, and how are they paired in the verse?
Interpretation Questions - Why might Jesus intentionally link forgiveness of sins and physical healing in Matthew 9? What does this reveal about the scope of redemption?
- The sermon states, “Healing is not a rare act; it is who He is” ([17:31]). How does Exodus 15:26 support this claim, and what implications does this have for believers’ expectations?
- Psalm 103:3 pairs forgiveness and healing as benefits. How might separating these two concepts weaken a person’s understanding of God’s covenant promises?
Application Questions - The sermon emphasizes that a “divided gospel produces broken people” ([06:05]). In what areas of your life have you accepted only part of God’s redemption (e.g., forgiveness but not healing, spiritual renewal but not emotional restoration)? How could embracing wholeness change your daily walk?
- The woman with the issue of blood received sozo (total restoration) when she touched Jesus ([30:17]). What areas of your life (physical, emotional, relational) need “complete restoration” rather than temporary fixes? How might childlike faith look in pursuing this?
- Healing is called “the children’s bread” ([34:39]). Do you approach God’s promises like a child confidently receiving daily bread, or like a beggar hoping for crumbs? What practical step could you take this week to shift your mindset?
- The sermon declares, “In Him, believers live, move, and know themselves already as the healed and the blessed” ([20:00]). How would your prayers, decisions, or relationships change if you fully believed this identity today?
- Exodus 15:26 ties healing to listening to God’s voice. What habits or distractions might be hindering your ability to “listen carefully” to Him? How could you create space to hear His promises more clearly?