Discovering the True Picture of God in Jesus

 

Summary

Ten years ago, our family set out to show our kids the vastness and beauty of our country, realizing that maps and pictures could never compare to the awe of standing before the Grand Tetons. In the same way, many of us have inherited secondhand pictures of God—through tradition, teaching, or culture—that are incomplete or even distorted. We all carry a picture of God, but it’s often shaped by our upbringing, preferences, or denominational distinctives. The challenge is that when we elevate non-essentials—our preferences or cultural particulars—to the center of our faith, they can become obstacles, both for us and for those exploring Christianity. It’s crucial to distinguish between what is fundamental and what is peripheral, so that our faith remains both authentic and livable.

Christianity, with its many traditions and expressions, can feel like a house with countless living rooms, each with its own entrance and style. But at the core, there are essentials—truths that, if removed, would cause the whole structure to collapse. We must learn to “major on the majors,” recognizing which beliefs are foundational and which are not. For example, whether one believes in a literal six-day creation or a symbolic interpretation, it does not change the heart of the gospel or the person of Jesus. The danger comes when we treat all beliefs as equally essential, making Christianity unnecessarily rigid and, for some, unlivable.

At the heart of our faith is the person of Jesus. The Gospels—Matthew, Mark, Luke, and John—are not just “Bible stories” but eyewitness accounts of a real, historical figure who claimed to be God and demonstrated what God is like. Jesus’ life, death, and resurrection are the foundation. He declared, “I am the way, the truth, and the life. No one comes to the Father except through me.” This is not an arrogant claim by his followers, but a direct statement from Jesus himself. If there were any other way to God, the cross would be unnecessary.

Jesus came not only to pay the price for our sin but to show us, in flesh and blood, what God is truly like. There is no daylight between Jesus and the Father; to know Jesus is to know God. The Old Testament, with all its laws and stories, is like a map pointing to the destination—Jesus himself. The invitation is to move beyond secondhand pictures and get to know Jesus personally, for he is the clearest, most complete revelation of God we will ever have.

Key Takeaways

- Distinguishing Essentials from Non-Essentials
It’s vital to discern which beliefs are foundational to Christian faith and which are matters of preference or tradition. When non-essentials are elevated to the center, they can become stumbling blocks for both believers and seekers, making faith feel burdensome or even unlivable. True spiritual maturity involves holding tightly to the essentials while allowing freedom and grace in the non-essentials. This humility keeps our faith both authentic and accessible. [06:03]

- The Uniqueness of Jesus’ Claim
Jesus’ declaration, “I am the way, the truth, and the life,” is not merely a claim to knowledge or moral teaching, but a claim to be the very embodiment of God’s presence and purpose. Unlike other religious leaders who point to a path, Jesus claims to be the path itself. This exclusivity is not arrogance, but the profound reality that God himself has come near, offering a way that is both just and merciful. [23:38]

- The Gospels as Eyewitness Accounts, Not Just Stories
The accounts of Jesus in Matthew, Mark, Luke, and John are not simply inspirational tales or moral fables; they are rooted in history and eyewitness testimony. Wrestling with other biblical stories (like Jonah or Noah) should not become a barrier to encountering Jesus, whose life and resurrection are the foundation of Christian faith. The authenticity and centrality of Jesus’ story invite us to anchor our faith in him, not in peripheral debates. [17:25]

- Jesus as the Full Revelation of God
There is no gap between the character of Jesus and the character of God. If our emotional response to “God” is different from our response to “Jesus,” it may reveal distortions in our theology that need to be deconstructed. Jesus is the best and clearest picture of God we will ever have; to know him is to know the Father, and to listen to his words is to hear the very voice of God. [28:40]

- The Map and the Destination
The Old Testament and its laws serve as a map, pointing forward to the reality found in Christ. While the map is authoritative and necessary for the journey, it is not the destination itself. Jesus is the main attraction—the fulfillment of all the signposts and promises. Our faith finds its center not in the map, but in the person of Jesus, who invites us to experience God firsthand. [36:39]

Youtube Chapters

[00:00] - Welcome
[01:10] - Family Road Trip and the Limits of Maps
[03:00] - Incomplete Pictures of God
[05:30] - Fundamentals vs. Preferences in Faith
[08:45] - Essentials and Non-Essentials: Creation Example
[12:30] - Peter’s Declaration: Jesus as Messiah
[14:05] - The Danger of Adding Jesus as an “Add-On”
[16:30] - Bible Stories vs. Eyewitness Accounts
[19:46] - Jesus’ Last Supper: Preparing a Place
[22:33] - Ancient Wedding Imagery and Jesus’ Promise
[23:38] - Jesus’ “I Am” Statement
[26:00] - The Exclusivity of Jesus’ Way
[28:40] - No Daylight Between Jesus and the Father
[32:45] - The Gospels: More Than Stories
[34:08] - Jesus as the Shadow Caster
[36:39] - The Map and the Destination
[37:23] - Fundamental #2: Jesus Reveals God
[38:47] - Invitation to Know Jesus
[39:54] - Closing Prayer

Study Guide

Bible Study Discussion Guide

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### Bible Reading

- John 14:1-11
(Jesus comforts his disciples, declares “I am the way, the truth, and the life,” and explains his unity with the Father.)

- Matthew 16:13-17
(Peter’s declaration that Jesus is the Messiah, the Son of the living God.)

- Colossians 2:16-17
(Paul explains that Old Testament laws are a shadow of the reality found in Christ.)

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### Observation Questions

1. In John 14:6, what does Jesus claim about himself, and how does he describe the way to the Father?
2. According to Matthew 16:16, what does Peter say about Jesus’ identity?
3. In Colossians 2:17, what does Paul say about the Old Testament laws and their relationship to Jesus?
4. The sermon described how different traditions and preferences can become obstacles in faith. What are some examples the pastor gave of non-essentials that people sometimes treat as essentials? [10:50]

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### Interpretation Questions

1. Why does Jesus’ statement “I am the way, the truth, and the life” matter so much for understanding Christianity’s core? How does this claim set Jesus apart from other religious leaders? [23:38]
2. The pastor said that if our emotional response to “God” is different from our response to “Jesus,” it may reveal distortions in our theology. What might cause this gap, and why is it important to address? [28:40]
3. The sermon compared the Old Testament to a map and Jesus to the destination. What does this analogy help us understand about the purpose of the Old Testament? [36:39]
4. The pastor mentioned that treating all beliefs as equally essential can make Christianity “unlivable” for some. Why is it important to distinguish between essentials and non-essentials in our faith? [06:03]

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### Application Questions

1. Think about your own upbringing or church background. Are there any non-essential beliefs or traditions you have treated as central to your faith? How might this have affected your relationship with God or others? [06:03]
2. The pastor gave the example of different views on creation (literal six days vs. symbolic). Are there any topics where you have disagreed with other Christians? How did you handle those differences, and did it affect your view of their faith? [10:50]
3. Jesus says, “I am the way, the truth, and the life.” How does this exclusive claim challenge or encourage you personally? Are there areas where you struggle with the idea that Jesus is the only way? [23:38]
4. When you think about God, do you picture him differently than you picture Jesus? If so, what are those differences, and where do you think they come from? How could you begin to align your view of God with what you see in Jesus? [28:40]
5. The sermon encouraged moving beyond “secondhand pictures” of God to knowing Jesus personally. What is one practical step you could take this week to get to know Jesus better—such as reading a Gospel, praying, or discussing with a friend? [37:23]
6. The pastor said the Gospels are eyewitness accounts, not just stories. How might reading the Gospels as real history change the way you approach your faith or your doubts? [17:25]
7. Is there a “map” (tradition, rule, or expectation) in your life that you have confused with the “destination” (Jesus himself)? What would it look like to shift your focus from the map to the person of Jesus? [36:39]

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Devotional

Day 1: Jesus Is the Only Way to the Father
Jesus makes a bold and exclusive claim: He is not just a guide or a teacher, but the very way, the truth, and the life. He is the only path to God, not one among many. This is not a statement of arrogance from a follower, but a declaration from Jesus Himself. In a world filled with many spiritual options and philosophies, Jesus stands apart, offering Himself as the sole bridge to a relationship with the Father. This truth can be challenging, especially in a culture that values inclusivity, but it is foundational to understanding who Jesus is and what He offers. [24:47]

John 14:6 (ESV)
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

Reflection: Where in your life do you find yourself looking for alternative ways to find meaning, purpose, or connection with God apart from Jesus? What would it look like to trust Him as the only way today?


Day 2: Jesus Is the Best Picture of God
If you want to know what God is like, look at Jesus. There is no gap between the character of Jesus and the character of God; Jesus is the visible image of the invisible God. The words, actions, and love of Jesus are the clearest revelation of God’s heart and nature. When you read about Jesus in the Gospels, you are encountering the very character of God. This means that any misconceptions or fears you have about God can be recalibrated by getting to know Jesus more deeply. [31:26]

John 14:9-10 (ESV)
Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.”

Reflection: What is one aspect of God’s character that you struggle to understand or trust? How might looking at the life and teachings of Jesus help reshape your view of God?


Day 3: The Essentials vs. Non-Essentials of Faith
It is easy to confuse personal preferences, denominational distinctives, or cultural traditions with the core essentials of Christian faith. When non-essentials are moved to the center, they can become obstacles for ourselves and others, making faith seem complicated or even unlivable. The call is to major on the majors—those truths that are foundational and non-negotiable—while holding loosely to the minors. This clarity brings freedom and unity, allowing us to focus on what truly matters: following Jesus as Lord and Savior. [10:50]

Romans 14:1, 4 (ESV)
As for the one who is weak in faith, welcome him, but not to quarrel over opinions. … Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Reflection: Is there a belief or tradition you have treated as essential that might actually be a non-essential? How could letting go of this help you or someone else draw closer to Jesus?


Day 4: The Old Testament Points to Jesus
The laws, stories, and systems of the Old Testament are like a map, authoritative and valuable, but they are not the destination. They point forward to Jesus, who is the fulfillment and reality of all that was promised. The Old Testament prepares the way, but Jesus is the main attraction—the one who reveals God most fully. Understanding this helps us read the Bible with clarity, seeing how all of Scripture leads us to Christ and invites us into relationship with Him. [36:39]

Colossians 2:16-17 (ESV)
Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.

Reflection: When you read the Old Testament, do you look for how it points to Jesus? This week, as you read Scripture, ask God to show you how each passage leads you to Christ.


Day 5: Knowing Jesus Changes Everything
Getting to know Jesus—truly encountering Him in the Gospels—transforms not just what you believe, but how you live and love. As you follow Jesus, you are invited into the very presence of God, and this encounter should change you so deeply that others notice something different about your life. The invitation is to read, watch, and listen to Jesus, allowing His life to shape your own, so that you become a living reflection of God’s love and truth in the world. [39:54]

2 Corinthians 3:18 (ESV)
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Reflection: As you spend time with Jesus in Scripture this week, what is one way you sense God inviting you to live or love differently as a result?

Quotes



And the reality is that it's hard for us to know how to describe God. It's hard for us to know how to talk about God. It's certainly hard for us to know how to define God. And in fact, we sing a song that goes something like this. We sing a song that says, whatever picture I have isn't big enough. Whatever picture I have doesn't sum you up could not sum you up. [00:02:55] (33 seconds) Edit Clip


that your particular denomination believes, or I've got to believe all the things that your particular church believes. And sometimes this is where it becomes a real challenge for us because we begin to kind of talk about Christianity as if it's all the same, as if all these things that we believe, all of these things that we believe to be true are all equally important. So that brings us to this series, and that brings us to this important question of what is fundamental. And this is important for those of us who are believers, it's important for those of us who grew up in church, and it's important for those of us who are new to the faith or maybe just exploring the faith. If you're someone who would say you're actually on your way out, like you've been deconstructing your faith and you've kind of got your hand on the doorknob and you're ready to move out, this is really important for you. Like before you leave, you should understand what you're walking away from. Like what are the fundamentals, what are the absolute essentials? Because when we begin to mix in our preferences, when we begin to mix in things that should be on the periphery, when we begin to mix these things in, when cultural and peripheral are considered essential, then Christianity eventually becomes untenable and unlivable for someone. [00:08:05] (80 seconds) Edit Clip


You should know what are the majors. You should know, like, this is a hill I'm willing to die on. This is something that's so important to my faith that if I remove this, then everything comes crumbling down. You should also know what are the things that are not so essential to my faith that if someone else comes along and removes that piece from the Jenga, that everything doesn't come falling down, right? I'll give you an example. Talking a lot in generalities here. But I happen to believe that when Genesis says that the world was created in six days, I happen to believe that those are six literal days. Now, I know as soon as I say that, that some of you in the room think, oh my word, that's a perfect example. [00:10:05] (44 seconds) Edit Clip


Christians just check their brain at the door. There's no evidence for that. The earth has been around for billions and billions of years. That is just completely unscientific. I would say, actually, there's a fair amount of evidence to suggest that the earth is six days old. I would also tell you that I have some dear beloved friends who are pastors who do not believe that the earth was created in six days. They believe that each of those days talked about in the book of Genesis is a period of millions of years. [00:10:50] (34 seconds) Edit Clip


with my heavenly father. And so that's an example of something that we might say is a non -essential. All right. So here's where we started off week one. Week one, we looked at Peter's declaration in the book of Matthew. We looked at Peter's declaration. Remember, Jesus took his disciples up to Caesarea Philippi or Phillips Caesarea. And this was on like the edge of all things pagan. This was Jesus took the disciples to where it was literally like the edge of darkness is how the Jewish young men would have seen this, that Jesus was taking them to the very frontier of darkness and pagan worship and spirituality. And Jesus took them right there to the frontier. And he said, who do you say that I am? And Peter replied, you are the Messiah, the son of the living God. And so that was last week that gave us fundamental number one. Fundamental number one is that Jesus is God's only son and he is our only king. [00:12:07] (64 seconds) Edit Clip


That Jesus is the Messiah, that he is our only king, the final king promised and the only king for us. I keep saying only because sometimes we have a tendency, if you've visited other cultures, maybe you've even seen this, I've seen this particularly in South America, where people still have the ancient gods that their forefathers worshipped. And then they have a crucifix or they have a Bible right up there next to these ancient idols. And it's because when missionaries came as, you know, part of these conquering forces many centuries ago, they just added Jesus to the collection. [00:13:11] (45 seconds) Edit Clip


bolt on to the things that you already believe. You don't want to change the things you already believe. You don't want to change the ways you already behave, but you think that it's probably a good idea to have some insurance with Jesus. And so you add Jesus to the package. Don't get excited, Jeremy. It was figurative, not actual insurance. All right. So the purpose of Jesus' activity among them is demonstrated in what Jesus is going to talk about in these next few verses. So we're going to look ahead here at what Jesus has to say to his disciples. And this is super, super important because you're going to understand the purpose of Jesus' life is living among his disciples. Like if you really think about it, Jesus didn't need to spend three years doing all the things that he did, right? He could have just come in. It could have been a quick thing where he was like, hey, I'm here to pay the price for everybody's sins. I'm just sort of going to do this, move on. But no, Jesus stuck around for three years. And he stuck around for three years because it was really important for us to understand something essential. It was really important for us to understand something fundamental. [00:14:19] (68 seconds) Edit Clip


And so Jesus actually lived with, camped with, walked with, ate with his disciples for a period of three years. So the passage we looked at last week, that was about two years into Jesus' three -year ministry with his disciples. Today, we're going to look at a passage that jumps in when it is right before Jesus is arrested, like hours before Jesus is arrested. [00:15:27] (29 seconds) Edit Clip


And that can be an obstacle for someone coming to faith. It can also be a burden for some of us who've like, we've grown up in the church, we've grown up believing the Bible, and then we go off to college and some professor, you know, shows us how ridiculous the story of Jonah really is. And so then we feel like, oh no, someone's pulled out this important piece of my faith and all of my faith comes crumbling down. And the reason we're so passionate about this here is because we want everyone to understand that there is a distinction, that there is a level of authenticity to the stories about Jesus. And there's something about what Jesus has come to do with us and to do for us that is, and I'm not saying that I don't believe in these early stories, okay? [00:17:25] (49 seconds) Edit Clip


are really important eyewitness accounts of Jesus of Nazareth, who no ancient historian disputes, was a historical figure who lived, who was crucified on a Roman cross, and who many, many people believe rose from the dead. Even the secular historians, who may not have believed themselves that Jesus rose from the dead, they document that the earliest followers of Jesus, we're going to see in just a moment what those earliest followers of Jesus were called, but those earliest followers of Jesus believed that Jesus had risen from the dead. So, here we are. Last night of Jesus' ministry, he's going to be arrested in just a few hours. [00:18:28] (48 seconds) Edit Clip


He would raise a glass of wine to his prospective fiance, and if she returned the toast, then they were engaged and everyone celebrated and it was a party, right? She didn't return the toast, then still a free dinner. But then the groom or the groom -to -be would say to his fiance, I am going to prepare a place for you in my father's house because they were multi -generational, intergenerational homes. And what they would do is they would just go back to the father's house and they would add on another room, add on another room out back, add on another level above, but these rooms would be added onto the father's house. Or there may already be an unused room in the house, and he would go back and he would prepare that house. And because the groom was typically a very young man, the father of the groom was the one that would decide when the time was right, when the room was ready. Because you know the young groom would be like, okay, looks pretty good. You know, if you've ever had a teenage boy, you understand when you say clean your room? It has a completely different definition, right? And so the father would be the one who would decide if indeed the room was ready for the groom to bring his bride back. So Jesus, who's referred to himself as the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the 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groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the groom, the 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Chatbot

  • I'm an AI bot trained specifically on the sermon from May 05, 2025. Do you have any questions about it?

Transcript
What was the most surprising thing in this sermon?
Were there any personal stories shared?