Destroying the Works of the Devil: The Power of Reconciliation

Nov 09, 2025

Devotional

Day 1: God’s Reconciling Work in Christ

God is not distant or indifferent to our plight; He perceives our lostness and, in love, sends His only begotten Son to reconcile us to Himself, restoring the fellowship that was broken and offering us everlasting life through Christ’s atoning work. [28:05]

2 Corinthians 5:18-19 (ESV)
“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.”

Reflection: Where in your life do you sense a broken relationship—with God or with another person—that needs the reconciling touch of Christ? What is one step you can take today to move toward reconciliation?

Day 2: The Works of the Devil: Alienation and Loneliness

The works of the devil are revealed in the hardness of heart that leads to alienation from God, from others, and even from our own purpose, resulting in profound loneliness and a loss of true friendship and meaning. [32:37]

Genesis 3:6-8 (ESV)
“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.”

Reflection: In what ways do you notice the temptation to turn inward or isolate yourself from God and others? How might you reach out for true connection today?

Day 3: Christ’s Victory on the Cross

On the cross, Jesus exposes the full depth of evil—betrayal, hatred, injustice—and conquers it with sacrificial love, opening His arms to embrace the world and vanquishing the forces that alienate us from God, others, and our true selves. [37:16]

John 3:16 (ESV)
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Reflection: What is one area of your life where you feel the pull of darkness or alienation? How can you invite the sacrificial love of Christ to bring healing and victory there today?

Day 4: Receiving and Living the New Life

Through Christ’s resurrection, we are offered new life—His victory breathed into us by the Spirit—empowering us daily to turn from death to life, to be purified from the poison of sin, and to become fit for His glorious kingdom. [39:48]

Romans 6:4 (ESV)
“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Reflection: What is one practical way you can “walk in newness of life” today, turning away from old patterns and embracing the hope and purity Christ offers?

Day 5: The Daily Drama of Salvation

The drama of salvation is not distant or abstract but a daily reality: each day, we are called to turn from the ways of death and reach out for the gift of new life, allowing Christ to be perfectly manifested in us as we await His kingdom. [40:32]

Philippians 2:12-13 (ESV)
“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.”

Reflection: As you consider the choices before you today, how can you intentionally participate in the daily drama of salvation—turning from death and toward the life Christ offers?

Sermon Summary

The heart of Anglican spirituality is found in the prayers we offer together, especially the collects—those short, artful prayers that gather our thoughts and direct our hearts to God. In these prayers, we see the pattern of our faith: we address God, recall what He has done, ask for His help, and end in praise. Today’s collect reminds us that God is not distant or indifferent to our plight. He sees our lostness, our tendency to stray, and in love, He sends His Son to reconcile us to Himself and to one another.

The work of Christ is the work of reconciliation and atonement. Our alienation from God leads to alienation from each other, and the root of violence and division in the world is our broken fellowship with God. The story of Adam and Eve shows how turning from God leads to turning on each other, and ultimately to profound loneliness—a loneliness that is the very work of the devil. The devil’s seduction is the promise of absolute freedom, unconstrained by God or others, but this only leads to isolation, emptiness, and the loss of true friendship and purpose.

This loneliness is not just a theological idea; it is a lived reality for many, especially in our time. We see it in the stories we tell, in literature and film, and in the confessions of young people who feel lost and unable to find their way home. But God, in Christ, comes to destroy this work of alienation. On the cross, Jesus exposes the works of the devil—betrayal, hatred, injustice—and conquers them with sacrificial love. He opens His arms to embrace the world, offering forgiveness, new life, and the hope of restored fellowship.

This victory is not just a distant event but a daily reality. Each day, we are drawn either toward death and isolation or toward the life and communion Christ offers. The invitation is to turn from the poison of sin and reach out for the new life Christ gives—a life that purifies, restores, and prepares us for His kingdom. In this hope, we are called to live as children of God, heirs of eternal life, and participants in the ongoing work of reconciliation in the world.

Key Takeaways

1. Reconciliation with God restores all relationships True reconciliation begins with God’s initiative—He sees our plight and acts to restore us. When we are reconciled to God through Christ, we find the foundation for genuine fellowship with others. Alienation from God leads to division and violence, but restored fellowship with Him brings peace and unity to our relationships. [28:46]
2. The devil’s work is profound loneliness The ultimate fruit of sin and evil is not just wrongdoing, but utter isolation—no God, no friends, no purpose. This loneliness is the opposite of the life God intends for us. The devil’s seduction is the promise of freedom without constraint, but it leads only to emptiness and the loss of true community and meaning. [32:01]
3. Christ conquers evil through sacrificial love On the cross, Jesus unmasks the works of the devil—betrayal, hatred, injustice—and overcomes them not by force, but by self-giving love. His embrace on the cross is wide enough for the whole world, offering forgiveness and new life. This love is the antidote to the poison of sin and the path to true freedom. [37:16]
4. The drama of salvation is lived daily Salvation is not a distant or abstract event; it is a daily struggle and invitation. Each day, we are pulled toward death or toward the life Christ offers. The hope and victory of Christ are available to us now, calling us to turn from isolation and embrace the new life He gives, preparing us for His kingdom. [39:48]

Youtube Chapters

[00:00] - Welcome
[27:29] - The Collect: Prayer and Focus
[28:05] - God’s Response to Our Plight
[28:46] - The Work of Reconciliation
[29:26] - Destroying the Works of the Devil
[30:06] - The Reality of Evil
[31:17] - The Temptation of False Freedom
[32:01] - Loneliness: The Devil’s Work
[33:15] - No God, No Friends, No Purpose
[33:51] - C.S. Lewis and the Nature of Hell
[35:08] - Lostness and the Prodigal Son
[36:30] - The Cross Reveals and Conquers Evil
[37:16] - Sacrificial Love and New Life
[39:10] - The Daily Drama of Salvation
[40:32] - Hope and the Coming Kingdom
[41:46] - The Creed and Our Faith
[43:03] - Prayers for the Church and World
[45:35] - Confession and Forgiveness
[47:27] - Passing the Peace
[48:02] - Communion Invitation
[48:42] - Upcoming Events and Announcements
[49:19] - Cathedral Restoration Updates
[50:16] - Closing and Thanksgiving

Bible Study Guide

Bible Study Discussion Guide

Bible Reading

2 Corinthians 5:17-21 (ESV)

> Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

John 3:16-17 (ESV)

> “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”

Genesis 3:6-13 (ESV)

> (The story of Adam and Eve’s disobedience and the beginning of alienation from God and each other.)

Observation Questions

According to the sermon, what is the pattern or structure found in the Anglican collect prayers? ([27:29])
What does the sermon say is the root cause of violence and division in the world? ([28:46])
How does the preacher describe the ultimate result of the devil’s work in human lives? ([32:01])
What does Jesus do on the cross to address the works of the devil, according to the sermon? ([37:16])

Interpretation Questions

The sermon says that alienation from God leads to alienation from each other. Why might restored fellowship with God be necessary for true peace and unity among people? ([28:46])
The preacher describes the devil’s promise of “absolute freedom” as actually leading to loneliness and emptiness. How does this contrast with the freedom Christ offers? ([31:17])
The sermon claims that the drama of salvation is a daily reality, not just a distant event. What might it look like for someone to experience this “daily drama” in their own life? ([39:48])
The preacher says that Christ conquers evil not by force, but by sacrificial love. Why is this significant for how Christians are called to live? ([37:16])

Application Questions

The sermon says that God sees our lostness and acts to restore us. When have you felt “lost” or distant from God, and what helped you experience reconciliation? ([28:05])
The preacher describes loneliness as the devil’s work. In what ways have you seen loneliness or isolation affect people around you, or even yourself? How might God be inviting you to reach out? ([32:01])
The sermon talks about the temptation to seek “freedom” without God or others, which leads to emptiness. Are there areas in your life where you are tempted to go your own way, and what has been the result? ([31:17])
The preacher says that at the cross, Jesus exposes and conquers betrayal, hatred, and injustice with sacrificial love. Is there a relationship or situation in your life where you need to respond with sacrificial love instead of anger or withdrawal? ([37:16])
The sermon mentions that we often try to fill the “God-shaped hole” in us with substitutes like work, substances, or even righteous indignation. What are some things you turn to for comfort or meaning, and how can you turn instead to Christ? ([37:54])
The preacher says that salvation is a daily invitation to turn from death and isolation toward the life Christ offers. What is one practical step you can take this week to move toward deeper fellowship with God and others? ([39:48])
The sermon calls us to participate in the ongoing work of reconciliation in the world. Who is one person or group you feel called to seek reconciliation with, and what might be your first step? ([28:46])

Sermon Clips

“I'm often asked uh what is the what's distinctive about this way of being a Christian this this Anglicanism the Episcopal Church comes out of the tradition of Christianity as it developed in England um what's the what's the spirit of it what's the genius of it what's the what's the ethos of it and my answer is to read through the colleics in the book of common prayer look at your bulletin today for the collic for the day. Collic is just what it says it is. It's a little prayer that focuses our attention. It collects our thoughts. It gives us a theme. And collics are like a they're they're they're like sonnetss. They have a particular form to them.”

“The God that we're praying to is the God who has perceived our plight. Or we like sheep have gone astray, each one in our own way. And that way is the way of death and destruction. And the Lord perceives us in our plight. He's not a god who far off who is indifferent to our plight. But he sends his only begotten son to the end that all that believe in him should not perish but have everlasting life.”

“And the he sends he sends his son into the world to do the work of reconciliation. St. Paul says God was in Christ reconciling the world to himself. It's the work of reconcil his work the work of Christ is the work of reconciliation. It's the work of atonement. It's the work of making an at onement between us and God. And because we are restored in our fellowship with God, we can be restored in our fellowship with each other.”

“The source of violence is our falling out of fellowship with God. Adam and Eve are tempted in the garden and they fall out of fellowship with God. And then there's there's the first murder the two brothers have at it. And the work that uh the work of Christ, this atoning work, this reconciling work is here identified as destroying the works of the devil.”

“If you have great difficulty with that idea, just take out the word devil and put in the word evil with a capital E. Probably do it. I I don't I don't know how you survey 20th century e uh history without thinking about evil with a capital E. And I think the human heart knows that there is an uncanny power that somehow is both um destructive and seductive. Both both destructive and seductive. Gets a hold of people. Gets a hold of whole nations and leads in the way of death and destruction.”

“And God has sent his only begotten son to destroy the works of the devil. What are the works of the devil? The works of the devil are a hardness of heart towards God and a hardness of heart towards each other. Uh Satan tempts Adam and Eve in the garden and he tempts them with something that is very attractive in our contemporary society. He tempts them with the temptation that they can be absolutely and completely free and unconstrained in any way.”

“This is this is the uh the idea of freedom that we that we we we valorize in our time. Um in my generation growing up there was a saying that you can do anything you want as long as it doesn't hurt anybody else. I'd like to know a couple of examples of what that looks like because almost any of the things that I want and there are things that the uh the Bible and the great teaching tradition of the church would tell me are things that I ought not to want and I do those things I will not be the only one that will be hurt.”

“I was trying to sum up the works of the devil in one word. And I think I would sum up the works of the devil in this one word, loneliness. Profound and utter loneliness. No God. So no fellowship with God. No fellowship with God. No real fellowship with each other. No fellowship with God. No real friendship. Because where do we find real friends? In fact, where do enemies become friends? But at the foot of the cross.”

“No God, no friends. And then when when Adam and Eve turn away from God, they This is St. Augustine. I say it over and over again, but it's so powerful. You turn away from God, you turn in upon yourself, you turn on each other. And so no God, no real friends. And then we are also cut off from the depths of our human nature. and from the and we're cut off from the purpose for which we were made. So, no God, no friends, no purpose. An utter and profound loneliness.”

“Anything by CS Lewis is worth reading. But if you've not ever read The Great Divorce by CS Lewis, I do hardly recommend that book. It had a powerful uh impact upon me and brought a kind of seriousness to my spiritual life, which I didn't altogether have before I read the book. the the divorce there is not, you know, marriage and divorce. It's the divorce between heaven and hell. And really what it is is a retelling of Dante's divine comedy for for kind of for every man. It's it's in it's an allegory and it's an imaginative work, but it's very very very very powerful.”

“In that work, uh, hell, which is described as a gray suburban city that goes on and on and on forever, uh, you can have anything you want immediately by wishing it. It's not terribly good. It's kind of mediocre, but you can have anything you want immediately by wishing it. And one of the things that happens in hell is um well, there's a there's a bus stop and the bus goes from from hell to heaven every day and people are queuing up by the bus stop and they start quarreling with each other and because they quarrel with each other, they never want to see each other again. So, they wish for a house in a new neighborhood.”

“God has sent his only begotten son into the world to destroy the works of the devil and to make us the children of God and heirs of eternal life. Now, in one way, we're all children of God, but in another way, we're all prodigal sons and daughters. We have wandered off into a far country. We're lost and we can't get home by oursel. And God has sent his only begotten son to destroy this work of alienation which drives us into the far country and to to bring us back and he brings us back at great cost.”

“The cross of Jesus Christ reveals the work of the devil for what it is. The betrayal of friends, the rage of the mob, uh the justice system perverted. uh the blackness of hate which can bubble up from the depths of the human heart. The works of the devil are there to be revealed in the in the cross of Jesus Christ. And there also he conquers them. He overwhelms them with the sacrificial love of God. He spreads out his arms of love on the hardwood of the cross so that the whole world might come within the reach of his saving embrace and he vanquishes the works of the devil.”

“The work that alienates us from God, that alienates us from each other, that alienates us from our true life, that makes us so susceptible to the addictions, our vain attempts to fill the God-shaped hole in us with some substitute, whether it's alcohol or drugs or prestige or work or I think the the the substance we most prefer to abuse in our time is is the substance of righteous indignation of contempt for those that are not like-minded to us. We practice that as a kind of an ar art form and it hollows us out.”

“He vanquishes all that on the cross. He overwhelms it with the sacrificial love of God. He washes it away and he brings forth from the grave the new life of the resurrection. And he breathes that into us. Breathes it into his church. breathes it into each one of us through our baptism and offers us uh the power of his victory. And we're offered it not only as a message, but as the as as as the Lord through the spirit whispering his words in our ear and the Lord placing his victorious life in our hands and allowing us to drink it in with our lips,”

“So this the drama of salvation is not a a drama that is far off. It's a daily drama. Every every every day the devil is pulling us one way and the sun is seeking and searching us out to bring us back. We have this hope. We have this victory. We need to turn away from death and we need to turn towards life. We need to reach out our hands for the gift of the new life that he wants to give us, which is a life that will purify us from the poison of the snake that has bit us.”

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