Paul calls the church to a radical humility, urging believers to set aside pride, cultural biases, and self-interest in order to truly value and make room for one another. This humility is not just a personal virtue but a communal practice that breaks down barriers and creates space for healing, reconciliation, and the beauty of Christ’s kingdom to be revealed in the world. When we acknowledge the hard realities of our history and the pain caused by the church, we take the first step toward the kind of humility that Paul envisions—a humility that esteems others above ourselves and seeks unity rooted in Christ, not in uniformity or power. [10:03]
Philippians 2:1-4 (ESV)
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Reflection: Who is someone in your life or community that you have overlooked or misunderstood because of cultural, social, or personal differences? How can you take a step toward humility and make room for them this week?
Jesus left the perfection and joy of heaven to enter into the brokenness of human culture, embracing suffering, rejection, and betrayal for the sake of love. He did not shy away from the messiness of human relationships or the pain of being misunderstood; instead, he became our advocate and friend, showing us what it means to cross boundaries and love sacrificially. Jesus’ willingness to enter into our world, even knowing the cost, is the foundation for defiant joy and the model for how we are to engage with those who are different from us. [11:56]
Philippians 2:5-8 (ESV)
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Reflection: What is one way you can step out of your comfort zone this week to love or serve someone whose background or experience is different from your own, following Jesus’ example?
Unity in itself is not the ultimate goal; history shows that people can be unified for evil purposes. Instead, Paul calls for a unity that is centered on Jesus, a unity that expresses itself in love for the marginalized, care for the vulnerable, and a shared purpose of revealing God’s kingdom. This kind of unity is not about erasing differences but about being joined together by the Spirit of Christ, so that our collective life becomes a witness to the world of God’s redeeming love. [20:02]
James 1:27 (ESV)
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Reflection: Where do you see unity being pursued for its own sake rather than for Christ’s sake? How can you help foster a unity in your church or community that is rooted in love, justice, and the way of Jesus?
The simple act of sharing a meal can become a powerful expression of God’s kingdom, breaking down walls of hostility and affirming the dignity of every person. When we practice “potluck theology”—bringing our best to the table and receiving the gifts of others—we discover the fullness and joy that comes from true community. Every person matters at the table, and every offering is valuable; together, we celebrate the victory of the resurrected Jesus by making room for one another, especially those who have been excluded or marginalized. [27:32]
Matthew 14:13-21 (ESV)
Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” But Jesus said, “They need not go away; you give them something to eat.” They said to him, “We have only five loaves here and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children.
Reflection: Who is someone you can invite to your table—literally or figuratively—this week, to share a meal or a conversation, and how can you make them feel that they truly matter?
Defiant joy is not naïve or blind to the pain and injustice in the world or in the church; rather, it is a courageous act of hope that proclaims Jesus as King even when circumstances are hard. This joy resists despair and cynicism, choosing instead to participate in God’s work of redemption and reconciliation. When we fix our eyes on Jesus and practice humility, hospitality, and love, we become part of God’s beautiful story of healing—a story that is still being written in our lives and communities today. [20:59]
Romans 12:12-13 (ESV)
Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.
Reflection: In what area of your life or in the life of the church do you feel tempted to give in to cynicism or despair? How can you choose defiant joy and hope in Jesus today, and what practical step can you take to participate in God’s healing work?
Defiant joy is not a naïve optimism, but a radical act of resistance against the powers that seek to divide, oppress, and diminish the image of God in others. Paul, writing from prison to his beloved friends in Philippi, models this kind of joy—a joy rooted in the kingship of Jesus, who alone is worthy of our allegiance. If Jesus is truly King, then the powers and principalities of this world are not, and our joy becomes a subversive declaration of that truth. Paul’s challenge in Philippians 2 is to embrace humility, to make room for one another, and to seek unity that is not mere agreement, but a shared participation in the life and love of Christ.
To live this out, we must first face hard realities. The church, both past and present, has often failed to be on the side of justice, especially in its treatment of indigenous peoples and other marginalized groups. Acknowledging the land we gather on and the people who came before us is a step toward humility and healing. The stories of Native American chiefs like Sintagleska and Redjacket reveal the pain caused by spiritual pride and cultural arrogance—when the church has sought to conquer rather than make room, to impose rather than listen. True unity, Paul insists, is not about uniformity or even agreement, but about valuing others above ourselves, making space for difference, and practicing humility.
Jesus himself is the ultimate example of this cross-cultural humility. He left the glory of heaven to enter our brokenness, to be misunderstood, betrayed, and ultimately to give his life for us. He made room at his table for those considered outsiders and enemies. In the same way, we are called to make room for one another, to break bread together, and to practice what Dr. Joyce Del Rosario calls “potluck theology”—bringing our best, receiving the best of others, and discovering joy in the messy, beautiful diversity of God’s people.
This is not just theory; it is lived experience. Many of us carry wounds from the church, and yet, through the simple acts of hospitality, conversation, and shared meals, healing can begin. The journey of reconciliation and humility starts with making room for our neighbor, seeing them as the most important person in the room, and trusting that Jesus is still building his church in beauty and defiant joy.
Jesus made the greatest cultural leap of all time just for us. He gave up and left behind the unlimited joy of paradise, the culture of heaven, to be born into human culture. He left the daily face-to-face fellowship with the Father to face the frailty of sin-marked human relationships, knowing that his new friends would disclaim and abandon him, and that one of his closest associates would betray him for a mere 30 pieces of silver. Jesus was the ultimate and perfect example of cross-cultural ministry.
[00:11:59]
(45 seconds)
#DefiantJoyInAdversity
I didn't have much hope for my life and depression settled in and I was lost. But there was some glimmer of hope inside of me that kept telling me to move forward. And eventually this glimmer of hope became known to me. It was Jesus. I made some friends my junior year of high school that revealed this to me through their love. Or as I like to say, I was loved into the church. This group of friends made room for me. I wasn't something to be conquered. That glimmer of hope that I had grew into a burning blaze when I chose to follow Jesus. And that's still the foundation of faith that I hold today.
[00:14:45]
(49 seconds)
#FaithInJesusNotInstitution
Unity on its own is not the end goal for Paul. As the theologian N.T. Wright states, unity by itself can't be the final aim. After all, unity is possible among thieves, adulterers, and many other types. Those who commit genocide need to do so with huge corporate single-mindedness, as the Nazis showed when killing millions of Jews and others. My mom, my great-grandma, and many others in my family went to Native American boarding schools on the reservation, whether they wanted to or not. These schools, whether government-sponsored or church-sponsored, were unified. They were unified in their belief that Native Americans were the enemy and not fully human. No, to simply be unified is not enough for Paul. To simply be unified could even be dangerous.
[00:19:13]
(67 seconds)
#OthersFirstInUnity
``No, defiant joy for Paul is to see us unified by the great spirit, Jesus Christ. This is the religion that our father accepts as pure and faultless. This is the religion that frees us to look after the orphans and the widows. This is the religion that loves their neighbor as themselves. This is the religion that has chosen defiant joy over cooperation with the enemy. And this is the religion that will save the world in beauty.
[00:20:20]
(38 seconds)
#ReconciliationStartsNow
When our eyes are fixed on Jesus, we lose sight of ourselves as the main character of the story. It's at that moment that we're able to find ourselves in a divine drama, acting with other followers to reveal the kingdom of Jesus together. This is true unity. I believe this is the vision of Paul for the Philippians in verses three and four. For us today at Midtown, it can be as simple as this. When we follow Jesus, the most important person in this room is the one you're sitting next to.
[00:20:59]
(44 seconds)
#TransformedByJesusLove
We do these things as curious followers of the Jesus way. We make room for one another for no other reason than we have found defiant joy in making Jesus our king. So as Paul says, if there is any encouragement from Christ, if there is any comfort from his love, any fellowship from his spirit, if this whole Jesus thing is actually for real, then we need to let these words truly transform us as Jesus followers.
[00:24:28]
(34 seconds)
#MakingRoomForAll
Now, I think it's important for us to know that what we bring to the table matters. But also, I think it's important for us to know that we matter at the table. I'm going to say that again. You matter at the table. For this is the table of Jesus which is open to everyone.
[00:28:01]
(23 seconds)
#JusticeThroughSharedMeals
There's something transformational when you've received a...home-cooked meal from someone you were told was your enemy. Someone you may have been told was not fully human and deserving of love. Jesus sat down with people all the time who were considered his enemy. But in doing so, Jesus made room for them at God's table. Jesus made room for them at God's table.
[00:28:57]
(33 seconds)
#CelebrateJesusWithJoy
I truly believe this is the kind of justice God has in mind for us here at Midtown Church. We can break down barriers of race, of class, and so much more when we just simply sit down and eat together. Yes, our humble offerings from our kitchen or Costco when brought together is a celebration of the victory of the resurrected Jesus.
[00:29:30]
(30 seconds)
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