Defending the Purity of the Gospel

Devotional

Sermon Summary

Sermon Clips


I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel. And there's the heart of Galatians: what is the gospel? Paul is passionate about wanting to defend what's at the very core, what is of the very essence of the gospel, and that is the doctrine of justification by faith alone in Christ alone apart from the works of the law. [00:02:45]

The apostle says that he received this gospel; it was shown to him, it was revealed to him, and now he summarizes it in four brief phrases. First of all, he says to us in verse 4, who gave himself—he's talking about Christ—grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself a voluntary act of condescension on the part of Christ. [00:04:36]

The gospel addresses the problem of sin. First of all, the gospel is not "Jesus makes you happy" or "Jesus makes you content." That's true, but that's not the gospel. The gospel deals with sin; it deals with transgression, deals with the fact that we've broken God's law, that we've severed our relationship with our heavenly Father. [00:07:42]

The origin of the gospel is not simply Jesus; the origin of the gospel is God the Father. Think of John 3:16: For God the Father so loved the world that he gave his only begotten Son. The gospel is not that Jesus makes a reluctant Father gracious to us. The initiative of the gospel, the initiative to save, lies in the heart of our heavenly Father. [00:09:30]

The gospel is a message of grace, and that's going to be very important here in Galatians because Paul is deeply, deeply suspicious that many of them are moving away from grace and into something else, into law, into legalism. And we'll come back to that a little later. [00:10:19]

Paul has to sort of almost correct himself because there really isn't a different gospel if by that you mean that there are two kinds of gospels and you can take one or the other. No, one is the true gospel, and the other is a false gospel. One is a gospel that saves, and the other is a gospel that actually will condemn you. [00:11:31]

There are those who trouble you, those who want to distort the gospel. Who are these? The Judaizers. They're fanatics for the Torah; they're followers of Moses. You remember how John will say in the prologue of the gospel, the law came by Moses, but grace and truth came by Jesus Christ. [00:12:00]

In order to be right with God, in order to be in a righteous standing with God, it wasn't enough to believe in Jesus. Yes, you need to believe in Jesus, but you need to believe in Jesus and observe the law, be circumcised, follow the dietary laws, and the Jewish calendar. And that's a damnable plus for Paul. [00:14:17]

Paul is saying there's a gospel, and there's a gospel that saves. But if you add something to that gospel, if you say you must believe in Jesus and then, that's not a gospel anymore. That's something else; that's a distortion. It's about the absolute freeness of grace. It's grace and nothing else. [00:20:28]

There are wolves in the church; they're dressed in sheep's clothing. And Paul is saying to the Galatian church, this young fledgling church, there are wolves among you, and you may be sitting next to them, and you may be in their Bible class, and they're teaching the damnable plus. They are wolves, and you need to recognize them as wolves. [00:21:05]

False gospels are not to be tolerated; they are to be expunged from the church. So what's the takeaway of this opening section of Galatians chapter 1, verses 1 to 9? Be passionate about the gospel, know what the gospel is, preach the gospel to yourself every day. [00:21:37]

Preach the gospel to yourself every day. I have to be honest, the first thing I think about when I wake up in the morning is coffee. But then once I've had my cup of coffee, I preach the gospel to myself: nothing in my hands I bring, nothing, not my obedience, not the length of my discipleship, not the measurement of my repentance. [00:22:38]

Ask a question about this sermon