Salvation is a gift from God that comes solely through faith in Jesus Christ, not by any works, traditions, or personal efforts. The early church wrestled with the temptation to add requirements—like circumcision—to the gospel, but Paul stood firm that nothing should be added to the finished work of Christ. Even today, we must guard our hearts against the subtle ways we might try to earn God’s favor or expect others to meet our standards. True freedom and assurance come from trusting in Jesus alone, not in our ability to keep rules or traditions. [04:58]
Galatians 2:15-16 (ESV)
We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Reflection: In what ways have you tried to add requirements—spoken or unspoken—to your own salvation or to others’ acceptance by God? Ask God to reveal and remove any “additions” you’ve placed alongside faith in Jesus.
There is a constant temptation to elevate our personal preferences, traditions, or convictions to the level of gospel truth, but doing so can create barriers for others and distort the message of Christ. Paul warns that preserving the gospel means refusing to yield to those who would add requirements or preferences, and instead, fighting to keep the message of Jesus pure and accessible to all. The church must be vigilant to distinguish between what is essential for salvation and what is simply a matter of personal conviction or tradition, so that lost people can encounter the true hope of the gospel. [10:48]
Galatians 2:5 (ESV)
To them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you.
Reflection: What is one personal preference or tradition you hold dear that could unintentionally make others feel unwelcome or unworthy in the church? How can you ensure you are preserving the gospel, not just your own preferences?
Unity in the church is not about uniformity in preferences or backgrounds, but about being united in the truth of the gospel and the mission of Jesus. Paul and Peter had different assignments, but the same gospel, and Paul fought to ensure that unity was not compromised by legalism or division. Jesus Himself prayed for the unity of His followers, knowing that it would be a powerful witness to the world. The church must continually fight for unity in the essentials of the faith, refusing to let secondary issues divide or distract from the mission. [23:55]
John 17:20-23 (ESV)
“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
Reflection: Is there a relationship or situation in your church or Christian community where you need to pursue unity for the sake of the gospel? What step can you take this week to move toward reconciliation or understanding?
The way you use your influence matters deeply, because others are watching and may follow your example—whether for good or for harm. Peter’s moment of hypocrisy led others astray, even Barnabas, showing how quickly division and confusion can spread when leaders or influential believers act out of fear or preference rather than gospel truth. Each of us, whether in leadership or not, has influence in someone’s life; we are called to steward that influence with integrity, consistency, and a commitment to the truth of the gospel, not swayed by the opinions or pressures of others. [31:35]
Galatians 2:11-13 (ESV)
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
Reflection: Who is someone in your life who looks to you for spiritual direction or encouragement? How can you intentionally lead them toward Christ and away from hypocrisy or division this week?
The grace of God levels the playing field—no one is saved by their own works, background, or ability to keep the law, but only by the finished work of Jesus. When we truly grasp this, we are freed from striving, comparison, and the need to measure up, and we are empowered to extend that same grace to others. Paul’s declaration that he has been crucified with Christ means that his old self, with its preferences and pride, has died, and now Christ lives in him. Each day, we are called to live by faith in the Son of God, walking in the freedom and new life He gives, and inviting others into that same grace. [48:07]
Galatians 2:20-21 (ESV)
I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
Reflection: What is one area of your life where you are still striving to earn God’s approval or comparing yourself to others? How can you surrender that area to Christ today and walk in the freedom and grace He has given you?
In Galatians 2, we see a pivotal moment in the early church where the very heart of the gospel was at stake. Paul recounts his journey to Jerusalem, fourteen years after his conversion, to address a growing controversy: certain Jewish believers were insisting that Gentile converts must adopt Jewish customs—specifically circumcision—in order to be truly saved. This was not just a minor disagreement; it was a direct threat to the truth that salvation comes by faith in Jesus alone, not by works or traditions. Paul’s humility in seeking unity, yet his unwavering resolve to defend the gospel, sets a powerful example for us.
Titus, a Greek believer, stood as living proof that God’s grace is sufficient—he was not compelled to be circumcised, yet his life bore the fruit of salvation. Paul exposes the tactics of the “false brothers” who secretly infiltrated the church, seeking to enslave believers to the law and strip away the freedom found in Christ. Their secrecy and divisiveness were rooted in a desire to preserve their own preferences, not the gospel. Paul, however, refused to yield, fighting to preserve the truth so that all might know the hope of Jesus.
This struggle is not ancient history. Today, we are tempted to elevate our own preferences, traditions, or personal convictions to the level of gospel essentials. Whether it’s how we dress for church, the style of worship, or other secondary issues, we must be vigilant not to impose these as requirements for salvation or spiritual maturity. The gospel is not about making others conform to our standards, but about pointing them to Christ, who alone saves.
Paul’s confrontation with Peter is a sobering reminder of the dangers of hypocrisy and the misuse of influence. Peter, out of fear of certain men, withdrew from Gentile believers, undermining the unity and freedom of the church. His actions led others astray, showing how easily even leaders can falter. Yet, before we judge Peter, we must examine our own hearts: do we act differently depending on who is watching? Do we hold others to standards we ourselves do not keep?
Ultimately, justification comes by faith in Christ, not by works of the law. The grace of God levels the playing field—there is no distinction between Jew and Gentile, or between any of us. Our calling is to preserve the truth of the gospel, not our preferences, and to fight for unity and freedom in Christ. Let us be a people who protect the gospel, so that all may know the love and salvation found in Jesus.
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Galatians 2:1-21 (ESV) — (You may want to read the whole chapter together, but especially focus on verses 1-14 and 15-21.)
God doesn't need you to add anything to the gospel of salvation for all who believe. They might've had the issue of circumcision and that's what they're trying to add. But we can add things as well that we make very important that are not as important as they really are. God doesn't need you to add anything outside of faith in Jesus Christ that gives a person salvation. [00:04:42] (24 seconds) #NoAdditionsToSalvation
Some people preserve the gospel so that the lost might be saved. Others preserve their preferences and call them the gospel so that lost people might act like they do. It's really what it comes down to. Some people are like, I'm going to preserve the truth of the gospel because lost people need hope in Jesus. And other people preserve preferences because they want people to come in and look the way that they look and act the way that they do and talk the way that they talk. And it's really preferential. Most of our fights in church are preferential. [00:10:50] (34 seconds) #GospelNotPreferences
No one has ever found salvation through law keeping and no one will ever find salvation through law keeping because the law has never and will never have the same power to save that Jesus does. It just doesn't. You can try to work for your salvation until your hands and feet bleed but it will never be as good as the blood that covers you that came from Jesus. [00:41:26] (21 seconds) #SalvationBeyondLaw
``God's grace levels the playing field. There's no distinction between Jew. There's no distinction between Gentile. There's no distinction between you. There's no distinction between me. We are all on the same level because of the grace of Almighty God and it's not by our works that saves us. [00:42:30] (16 seconds) #GraceLevelsAll
Don't proclaim a gospel of grace that says all are sinners who can be saved by grace through faith in Jesus while living as if grace is only sufficient for people who meet your criteria for salvation. God doesn't need you to approve of whom he chooses to save. He needs you to be faithful to the truth of the gospel to share it so that he can open blind eyes. [00:42:50] (22 seconds) #FaithfulToGospelTruth
In spiritual warfare some preservation tactics might keep you safe but they won't keep you faithful and on mission. Protect the gospel of Jesus Christ that saves the most wretched and filthy person. Fight to preserve that. Don't fight to preserve something else. [00:45:52] (26 seconds) #PreserveGospelNotPreferences
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