Defending the Faith: Courage, Conviction, and Apologetics

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The story of the Huguenots in Guanabara Bay exemplifies the courage and conviction required to stand firm in faith, even in the face of persecution. Their willingness to return to a hostile environment for the sake of the gospel challenges us to consider the depth of our own commitment to Christ. [00:01:24]

In one of the articles they said, "We believe that Jesus Christ is our only mediator, intercessor and advocate through whom we have access to the Father and that standing justified in His blood, we will be delivered from death and by whom standing reconciled we will obtain full victory over death." [00:02:48]

Peter tells us, "But in your hearts honor Christ the Lord as holy." If we were to look at what this would literally convey in a more literal rendering, it would say something to this effect, "Sanctify the Christ as Lord in your heart." Now that's an odd expression, isn’t it? How can we make Christ holy to sanctify Christ as the Lord? [00:11:25]

And so we need to realize that sometimes appearances are deceiving, that there is an ultimate reality beyond what we can see, and that we can get so caught up in the immediate horizon that we lose our perspective and we get a little anxious, and we get a little scared, and then we have a crisis of confidence in the gospel and in God. [00:14:17]

We have an obligation to be students. We have an obligation to be students of the Word. To know the faith, to know the gospel, and when the question comes and the challenge comes and the confrontation comes, we're like the Coast Guard. We're ready, we're ready. At a moment's notice, we're ready. [00:26:00]

We always need to be ready. The first surrounding this main verb is the "when." The second is the "who." Who are we to give an answer to? And again, Peter is fairly broad. Anyone. "Do you mean, Peter, these people who are persecuting me?" Yes, anyone. [00:27:06]

Peter uses a fascinating stand-in word, doesn't he? Hope. He could've easily said, "Be ready to make a defense for the gospel." He could've said, "for the joy that is in you." But he says, "hope." "For the hope that is in you." I think he goes right to the experience of being a Christian because of how palpable this would be in this context. [00:29:02]

Why is it that we are to give an answer and to defend the gospel? Because the gospel and the Word of God is the only thing that has the power, the power to transform lives, the power to bring people out of darkness and into the light, the power, the power to transform us. [00:32:53]

The "how" comes, and it's a Friday afternoon, let's get technical about Greek grammar. You know you're at a Ligonier conference when…the end of this verse says, "with gentleness and respect." That little preposition "with" introduces what we call "a dative of means." Now, what is that as a part of speech? [00:35:53]

This respect comes from recognizing people as the image of God, recognizing people as hopelessly lost and also comes from remembering that at one time we were lost too. We forget that at one point we were hostile to the gospel and we were children of wrath and we would slither our way out from under that anyway we could even if it meant denying the truth. [00:39:44]

It's urgent because what is at stake here is the gospel and without the gospel people perish. Notice verse 18, "For Christ also suffered once for sins, the righteous for the unrighteous." I love how concise Peter can be. You know if this were Paul, he would take 20 verses to explain that. [00:44:31]

And what does the gospel do? The gospel, look at it, brings us to God. It brings us home. It brings us to our heavenly Father. It's a command. It's not a command that we should wear as a heavy burden. It's a command that we should take as a high privilege and embrace it with an ultimate joy. [00:47:07]

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