Defending Scripture: Inerrancy and Christ's Authority

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When we're engaged in this battle of defending the in insiration, infallibility, and inherency of the scriptures, we're fighting a war that's on two fronts. On the one hand, we are called to defend the trustworthiness of the Bible before an unbelieving world to a secular society that has no end of arguments against the trustworthiness of scripture. [00:01:25]

The other Battleground for the Bible is within the church itself, and that perhaps shouldn't be the case. But since the Advent of higher criticism and its influence, particularly in the mainline denominations, there's been an avalanche of criticism leveled against the trustworthiness of the Bible. [00:02:09]

Circular reasoning invalidates any argument, and attempts to reconstruct circularity as a legitimate form by saying that all arguments are circular in a certain sense. We see a second fallacy introduced into discussion: the fallacy of equivocation, where the meaning of circularity changes in both discussions. [00:05:00]

If God were to appear here and open his mouth and speak, there wouldn't be any debate that what he said was true. Obviously, if it were God speaking and we heard his voice directly from his lips, we wouldn't have to construct an argument to defend its infallibility or its inherency. [00:06:04]

Calvin made a distinction between proof and persuasion. You know the old adage that a man convinced against his will holds his original position still. When you're trying to defend the Bible to an unbeliever, you're dealing with the problem of human sinfulness, where we understand that there is an inherent allergy against the Bible. [00:09:17]

The internal testimony of the Holy Spirit is not about giving new proof or new information to the information that's already there. Rather, it causes us to do what Calvin calls acquiesce into the India, that is, to surrender to the objective evidence, which evidence we would resist because of our innate hostility towards the things of God. [00:11:07]

The first premise is that the Bible is generally reliable in what it teaches. Notice that that first premise makes no claim for infallibility, no claim for inherency, no claim for inspiration, but simply the first premise is that the scripture is generally reliable as a historical source. [00:18:36]

If you won't accept this first premise that the Bible's generally reliable, might have errors and may have errors here and there, critical mistakes, and views of morality and other things that you disapprove of, but in the main, in general, it's generally reliable, not generally unreliable. [00:20:00]

If we know anything about the historical Jesus, we know that he embraced and taught the prevailing view of the scriptures that was held among his contemporary Jewish leaders, the Pharisees, and the like. So there is a willingness to grant in the academic debate that yes, Jesus did teach this high view of scripture. [00:22:07]

Jesus claimed to speak on the authority of God. He claimed to be the very incarnation of Truth. If somebody claims to be the Incarnation of Truth and teaches falsehood, even if he doesn't know that he's teaching falsehood, he has sinned. It's one of the reasons why James tells us let not many become teachers. [00:40:00]

The church doesn't want to have a view of the Bible that's higher than the one Jesus had taught and certainly doesn't want to have a view of the Bible that is less or lower than that which was taught by Christ. This view of scripture is not that the Bible is generally reliable. [00:42:09]

If the church is going to follow Jesus and if Jesus is going to be the lord of the church, then we have to embrace his teaching about the nature and the authority of all of sacred scripture. [00:43:59]

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