Defending Calvinism: Insights from the Synod of Dort

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The Synod of Dort responds to the five points of Arminianism or more accurately the five errors of Arminianism. So really what the Synod of Dort would say it did was to provide biblical answers to the five errors of Arminianism. So we should be careful about that because Calvinism is not summarized in five points. [00:06:59]

We need to know theology, theology, theology. That is to say we have to be able to develop not only a knowledge of what we believe but it's very helpful to learn something about how wrong points of view can be articulated and formulated to at first glance sound biblical. [00:08:11]

The Armenians, for example, would make their point and then they quote a Bible verse, and it's very tempting to see if people seem to be quoting a Bible verse to think it must be okay, but in fact, it was a subtle but clear denial of biblical teaching. [00:08:37]

Most Armenians today are much worse than Arminius, so we sort of have to bear that in mind as a reality. Arminius would have said something like he would never have summarized it this baldly, but he would have said something like we're saved 99% by grace. [00:09:00]

We do have to recognize, I think, that there are a variety of Arminianisms. Arminianism doesn't come in just one form. Arminius himself seems to have been motivated not by a desire to assert human free will but by a desire to protect the goodness of God as he understood it. [00:11:09]

The Synod of Dort provided comfort to grieving parents by affirming that children of godly parents who die in infancy are elect and saved. They didn't say may be saved, could be saved, might be saved. They were very adamant that these children as children of godly parents are saved. [00:15:01]

The rejection of errors never mentions the Armenians by name, never mentions the remonstrance by name. What is rejected is errors, and so people are not being condemned here. People who hold certain errors are being criticized here. [00:17:50]

Curiosity was regarded as a soul-destroying error, and what they really meant by curiosity was a speculation about truth and about God that went far beyond revelation. It was an empty pursuit of questions that God had chosen not to answer. [00:18:59]

The Synod of Dort would have said the exact opposite is true. Arminianism is a result of rational extension of thought beyond the Bible, and Calvinism is sticking to the Bible, limiting itself to the Bible. [00:20:08]

Predestination does not stand over us as a mystery in the mind of God that threatens us. It's the doctrine that assures us that the God who brings us to faith gives us grace, will preserve us to the end, and he's brought us to faith according to his eternal plan. [00:22:09]

The canons in the first head of doctrine, which is on predestination, approaches this question also in a slightly different but very helpful way. It begins not in eternity thinking about the decrees of God but it begins in history with the human condition. [00:22:49]

If I say to you why do you believe and some do not, there's really only two answers. Either we believe because we're better than the people who don't, we're wiser, were smarter, were more moral, or we believe because God gave us the gift. [00:24:09]

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