Luke 15 tells about a certain man who had two sons, and the younger son wanted his portion before his father had passed away. The younger son was basically saying he wanted his money, his cut, and he was going to go do whatever he wanted with it. The father divided his livelihood, and that probably meant more than just handing over cash. The father likely had to sell goats, cattle, sheep, or whatever was on the farm, because that was how the home made its living.
The younger son gathered his things, went to a far country, and wasted it all with prodigal living. That was not what he thought his life was going to be. He thought there would be a party, but when the money was gone and the famine came, the only work he could find was feeding swine. The son got so hungry that even the food for the pigs started looking good to him, and no one gave him anything.
The son came to himself and remembered that his father’s hired servants had bread enough and to spare. The son did not expect to come back as a son. He planned to say, “Father, I have sinned against heaven and before you,” and to ask only to be made like one of the hired servants. The trip home must have had a lot of thoughts in it, because he did not know what his father’s reaction would be.
The father saw him a great way off, had compassion, ran, fell on his neck, and kissed him. The father could have said, “Yep, you’re right,” and sent him away, but that is not what the father said. The father called for the best robe, a ring, sandals, and the fatted calf, because “this my son was dead and is alive again. He was lost and is found.”
The older son showed another danger. His anger said, “This son of yours,” not “my brother,” and his heart carried jealousy and entitlement. The father answered that all he had was already his, but it was right to be glad because the brother had come home. God gives the opportunity to come back, and God does not treat the returning child like a servant. God says it is as if the child never left.
John 15 brings the heart of it home. Christ says to abide in his love, keep his commandments, and love one another as he has loved. The father in heaven wants to give love, compassion, and eternal life, and the church should be happy like the father when someone comes back.
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Key Takeaways
- 1. Coming home is still possible [02:18:22] The parable leaves the door open for the one who has made bad choices and wandered from God’s word. The son’s life was changed by his choices, but his return was also a real choice. God’s mercy does not pretend the far country was harmless, but it does make room for a hungry child to come home. [138:22]
- 2. The Father runs with compassion [02:11:37] The father saw the son while he was still a great way off, which means the father was looking. His first move was not a lecture, not shame, and not a list of conditions. His compassion moved faster than the son’s prepared speech, and grace reached him before he could finish asking for servant status. [131:37]
- 3. Entitlement can hide in obedience [02:16:00] The older son had stayed in the field and done the work, but his heart still missed the father’s joy. His words showed that duty can turn sour when it starts keeping score. Faithfulness is not meant to make a person cold toward mercy, because the father’s house rejoices when the lost is found. [136:00]
- 4. Do not begrudge returning sinners [02:20:16] The warning is plain for people who have been in church all their lives. A person can know the rules, stay near the house, and still let Satan weasel in with pride and comparison. The reward is not a private prize for the long standing servant, but eternal life offered by the Father who welcomes repentant sons and daughters. [140:16]
- 5. Abide in love and commandments [02:22:52] John 15 holds love and obedience together without tearing them apart. Christ’s commandment is not bare rule keeping, but abiding in his love and loving one another as he has loved. The joy Christ gives becomes full when love for God and love for others are not separated.
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